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Bible Study Sins of the Believer

Mike

Member
A small minority of believers hold that, as new creations, we are to be sinless. Most, including myself, understand that this is something we strive for but never attain while in the flesh. I'd like to discuss this with scripture, and my personal studies prompted me to do so this morning.

Yesterday, I was reading 1 John 2 which begins like this:

"1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world."

One chapter later in 3, he says:

"7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God remains in them; they cannot go on sinning, because they have been born of God.10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister."

On the surface, these two sets of verses appear to contradict one another, especially given that they are in consecutive chapters of the same letter by the same author. We can focus on these verses, but of course feel free to introduce others that are related.

Thoughts? Be blessed.
 
A small minority of believers hold that, as new creations, we are to be sinless. Most, including myself, understand that this is something we strive for but never attain while in the flesh. I'd like to discuss this with scripture, and my personal studies prompted me to do so this morning.

Yesterday, I was reading 1 John 2 which begins like this:

"1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world."

One chapter later in 3, he says:

"7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God remains in them; they cannot go on sinning, because they have been born of God.10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister."

On the surface, these two sets of verses appear to contradict one another, especially given that they are in consecutive chapters of the same letter by the same author. We can focus on these verses, but of course feel free to introduce others that are related.

Thoughts? Be blessed.

John the Apostle brings some startling conundrums to the table of scripture.

One of my favorites is the contradiction you observed. But it is no contradiction. John understood that sin is of the devil. 1 John 3:8. Therefore he saw people, even himself, in stereo, not mono. How is this you ask? Well, there is the person and there is the tempter who brings us lust and temptations within. Therefore there are two operating entities in one person. Stereo. It's quite easy to see, once seen.

So, we may turn to an even more interesting conflict or conundrum from John the Apostle, here for example:

1 John 3:
6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

And this, apart from seeing ourselves in stereo, i.e. the believer and the tempter, we will simply scratch our heads and wonder at such conflicts when they are quite easy to remedy when we see ourselves accurately. Scripture is not accounts of just and only "us" as individuals, but also of our internal battles with the tempter, making us constructed in stereo. There is us, as believers, and there is the tempter who also operates internally, to aTEMPT to topple us from faith in Jesus Christ our Lord.

Scripture is quite beautiful, actually, when heard in stereo, rather than mono. Unfortunately many translators who do not understand this construct have revised/paraphrased scripture back to mono, and do so because they just don't get it.
 
These surface contradictions were actually performed by the Holy Spirit in the writings of these men of God in Christ to point us to deeper matters. I've studied these for a lifetime. They are the most beautiful parts of scriptures, once unveiled. And contain no threats whatsoever for believers. They will direct us to our internal adversary in every case of supposed contradictions.
 
Dear Brother Mike, I’ll just explain this the way I understand it.

Are you assured of your salvation? To not know will always have you uncertain as to whether it is you or an unbeliever being addressed, and it does occur such as when Paul addresses some as we, and others as them, or they.
Heb 10:39 But WE are not of THEM who draw back unto perdition; but of them that believe to the saving of the soul.

1 Jn 5:18 We know that whosoever is born of God sinneth not (In our new nature, our Father sees nothing but Christ in us); but He (Jesus) that is begotten of God keepeth himself (Me), and that wicked one (Satan) toucheth him not.
 
Rom 7:24 - O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25 - I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
As long as we are clothed in our fallen bodies, our influence will fall short of the ideal to which we strive, yet still be credited to God's purpose, whereby the spoils of His victory are shared with us, despite our inadequacy.
 
We know scripture never contradicts itself, so we must seek out the higher meaning of an apparent separation. smaller perhaps you can elaborate, because I'm not seeing John talk about dual natures, or as you put it, stereo. He doesn't say, "While this is going on in the flesh, this is happening in the spirit.". In 1 John 2 he acknowledges our continued sinful flesh and encourages us with the comfort that we have Christ who covers our sins. In 1 John 3 he says anyone who does continue to sin is not of God.

Certainly, he's not saying contradictory truths, but I'm not seeing him frame these statements with dual-natures.
 
We know scripture never contradicts itself, so we must seek out the higher meaning of an apparent separation. smaller perhaps you can elaborate, because I'm not seeing John talk about dual natures, or as you put it, stereo. He doesn't say, "While this is going on in the flesh, this is happening in the spirit.". In 1 John 2 he acknowledges our continued sinful flesh and encourages us with the comfort that we have Christ who covers our sins. In 1 John 3 he says anyone who does continue to sin is not of God.

Certainly, he's not saying contradictory truths, but I'm not seeing him frame these statements with dual-natures.

It's probably one of the most obvious engagements of the scriptures, but also one of the most missed.

Let's take a simple example of a fact that Jesus conveyed, here:

Mark 4:
15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

IF we accept this as true and truthful, which I certainly believe it to be so, let's now look at "practical applications" of this fact:

God's Word of Truth comes to Peter's heart, here, followed by a confession of same (which I might add most or all of us experience in an almost identical way btw)

Matt. 16:
16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

(the above pretty well discounts that this "revealing" is "man/flesh/blood" revealed, but is in fact from God The Father, Himself.)

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

OK. We're all good so far. The above is really the basis of not only Peter's salvation, but of the revealing of Jesus to us, in our hearts, brought to us courtesy of our Heavenly Father. I doubt there would be much in the way of disagreements on this count for any of us.

NOW, what happens immediately after this discourse between Jesus and Peter? Again, the answer is obvious when we observe what Jesus said happens as a matter of fact, where the Word is sown, from Mark 4:15

Same chapter, Matt. 16:
22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

What you and I and every believer should observe in the above is that what Jesus said in Mark 4:15 DID in fact happen to Peter. Satan entered Peter, and literally it was Satan who was speaking from Peter's own lips/mind and body.

This should be a jolt or a wake up call to all of us.

But you see, this is the basis upon which "the church" is founded upon, because said church and it's members understands and accepts this principle of Jesus' Truth.

Now, let's take a look at another disciple who had the very same fact that happened to Peter, of Mark 4:15 happened also to him:

Luke 22:3
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

John 13:27

And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

Shall we now look at another example? Let's take Paul's example of nearly the same thing, except in Paul's case it was, a sub messenger of Satan (same family. Yes Satan has "a family" with "children" called demons/devils, John 8:44 and many other citings and showings available from the scriptures.)

2 Corinthians 12:7

7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

Do we see the identical operating principle of Mark 4:15, here with Paul? Of course. Jesus, by Personal Revelation or revealing comes to Paul, teaches him, directly of many certain spiritual truths/principles regarding this identical matter in Romans 7, at very detailed length about "how" Mark 4:15 happened with Paul himself, and Paul is given a reminder of this fact in 2 Cor. 12:7 by the placement of a messenger of Satan in his own flesh.

Let's take another set of examples from John the Apostle.

John states that we can't even be "in truth" if we say we have no sin. 1 John 1:8

And John also concludes this, all the same as the above. That sin is in fact of the devil. 1 John 3:8

What you or any other believer should be hearing in this, if we are "enabled" to listen, is that this happens to all of us. It is not just "us" as individuals that The Word engages. The Word also engages the devil and his messengers, prompting them to enter the flesh/mind/heart to SIN.

There is therefore not a single one of us who is exempt. And if this is so. (It IS so beyond any doubt) then there is the believer, and there is the resistance of darkness, of the tempter and his family, who continue to plague us ALL.

The big but in the above is this. Those operating parties will use every attempt to block and obscure this fact in everyone. Because they are real, and it is a real operating principle. We are to reign ABOVE these vile creatures in our own flesh/mind and heart, but we do not reign by lying to ourselves about this internal reality.

We, as believers, as children of God in Christ, are entirely forgiven.

The tempter in our own flesh/mind heart is not forgiven and never will be.

Either at our respective deaths in the flesh, we are "released" from these bad actors in the flesh, and go on to be with God in Christ. OR, at the finale of these events on earth in this present wicked age, our vile body shall be 'changed' by the Power of Christ to subdue all things unto Himself. Phil. 3:21

But in the meantime, we do wrestle in our own flesh/mind and body, that which is not us, as God's children. Eph. 6:11-13

So, my conclusion in this, is when I engage any believer, even any other person, even looking at my own vile flesh in the mirror, I remind myself who I am, in my present state. It's not just "me" staring back in the mirror. I carry, in my own flesh, temptations of the tempter, that I resist.

And he's a very wily enemy.

Ephesians 6:
11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Will this change how anyone hears The Word, the scriptures? Uh, yeah. Very very dramatically so. It will also change how you walk amongst all mankind, even with yourself.

We seek to turn others from the same hold that we ourselves were prior held by. Acts 26:18, Eph. 2:2

So, lift up your neighbors, lift them ALL up, and resist Satan who blinds their minds, simultaneously.

God in Christ will show you these things, personally, if you accept them for yourself. But this sight can only come from our Heavenly Father. Others will be slated to resist. Even believers.

God in Christ speaks in Stereo.
 
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smaller that's good stuff. I think you quote scripture and write twice as fast as I read. It wasn't until this morning that I could take the time here on CFnet to fully immerse myself in your response and consider the parallels.

That said, the scriptural references you gave seem to speak to the dual-nature of man; saint & sinner. I hope to get more of a collective response from others to offer their insight, because I still do not see the two scriptures from 1 John as portraits of the saint and sinner, but I could be mistaken. The one from chapter 3 cannot be saying that the saved will not stumble on a daily basis. We do. I do.

Thank you for taking the time to assemble your response.
 
In 1 John 2 he acknowledges our continued sinful flesh and encourages us with the comfort that we have Christ who covers our sins. In 1 John 3 he says anyone who does continue to sin is not of God.

Certainly, he's not saying contradictory truths, but I'm not seeing him frame these statements with dual-natures.
Dear Brother Mike, I’ll attempt to show you where you are indeed showing dual natures in the above scriptures. Are you saved? With your testimony I sure think you are, but are you saying that you never go before the throne of grace, that you never have a bad thought, or that you are as the certain ruler that has kept all the law from their youth up as we read in:
Luk 18:21 And he said, All these have I kept from my youth up.
Luk 18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Humor me on this a moment, but in Christ how do we having His new nature do that which is against His nature? We also have a carnal, or old nature that fights us throughout our spiritual walk. Read the fight Paul spoke of in Romans chapter seven.

Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
How about this? Mat 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (I met a man in a mental institution that still had his wrist in a cast and a patch over his eye - he was religious)

Mike, I reckon what I’m saying is that it is not us doing the keeping, but God. 1 Jn 5:18 We know that whosoever is born (You and me) of God sinneth not (Our new nature); but He that is begotten of God (Jesus) keepeth himself (us, His body), and that wicked one (Satan) toucheth him not.

The battle?
Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.

Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Therefore!
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus!
 
Eugene you and smaller did a fine job of quoting other parts of scripture that clearly identify our dual nature. This is not the point in question for me and most others. But John does not couch 1 John 7-10 by saying these verses are going on while Christ stands for us. John seems to clearly say if you do not sin, God is in you. If you do sin, He is not. Again, I believe there has to be something I'm missing in that statement, because that alone is difficult to reconcile with the rest of scripture.
 
One thing to consider is the difference between having Salvation, and having God in us, or near us. Some are babes in Christ but are very mature in the world and the life they've lived. Because of that the hardship to remove themselves from sin could be great. Heck even those who don't have addictions, a broken history, or anger that sparks from nowhere have hardships with sin. But when we act in the way God would have us, then perhaps it's God in us directing those acts, when we don't we wouldn't and shouldn't give God credit for the sins we do. Just some thoughts.
 
The day a believer comes to comprehend, believe, and accept, that tho he "sins", his/her sins are no longer held against them based on Christ taking them and paying for them ALL, ...past , present, future.... Is when that Christian's spiritual insight has entered them into the Joy of their Salvation.... and they will no longer be vexed with the religious slavery of trying to keep themselves "saved" by a lifestyle of works.
It is on THAT day that their Christian walk becomes a living water of joy to them and no longer a weary burden of self effort.
Romans 4:8
 
A small minority of believers hold that, as new creations, we are to be sinless. Most, including myself, understand that this is something we strive for but never attain while in the flesh. I'd like to discuss this with scripture, and my personal studies prompted me to do so this morning.

Yesterday, I was reading 1 John 2 which begins like this:

"1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world."

One chapter later in 3, he says:

"7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God remains in them; they cannot go on sinning, because they have been born of God.10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister."

On the surface, these two sets of verses appear to contradict one another, especially given that they are in consecutive chapters of the same letter by the same author. We can focus on these verses, but of course feel free to introduce others that are related.

Thoughts? Be blessed.

In 1John 3, the words "the one who does" should, IMO, be understood as "the one continually does..." A devout believer will still sin just as a devout sinner will occasional do something really good. The child of God strives to please God and his/her works are predominantly good while the child of the devil strives to please himself and the preponderance of his works are evil

Don't forget 1Jo 1:9 "If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness." The child of God does that a lot. The child of sin doesn't even think about it.

My 2 kopecks
iakov
 
Jim Parker I'll even go so far as to say an honest believer can repeatedly fall to the same weakness day after day, still be forgiven, and still be a child of God. In Matthew 18:21-22 Jesus says that we are to forgive our brothers 7 x 70 times, and we know that doesn't mean 490. That is how our confessed sins are forgiven and removed as far as the east is from the west.

The important thing is honest repentance before God, because His Grace is not a reason to continue to sin. Remorse for what we have done, an honest vow to fight against our particular lure, and believing that He forgives us are all key. In Romans 7, Paul admitted that he does what he does not want to do and vice versa. Whether he meant this to say he battled the same sin repeatedly is not clear to me, but it is clear that he actively sinned and Grace was given. Of course, he also says we can't rely on that Grace as a license to sin.

Me dos centavo
 
Please understand, God doesn’t see you as a sinner after you get saved; He sees you as the righteousness of God. Your spirit, which is the real you, is recreated in holiness and is as pure as it will ever be. Therefore, when you miss the mark, you are not sinning with your spirit because your spirit cannot and does not ever participate in sin. It is your soul and body that partake of sin, not the spirit. So when you miss it, you are still just like Jesus within your spirit. Renewing your mind on a daily basis, and making a decision to align your soul with the Word of God, will cause your spirit, soul, and body to function as one unit.
 
In 1John 3, the words "the one who does" should, IMO, be understood as "the one continually does..." A devout believer will still sin just as a devout sinner will occasional do something really good. The child of God strives to please God and his/her works are predominantly good while the child of the devil strives to please himself and the preponderance of his works are evil

Don't forget 1Jo 1:9 "If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness." The child of God does that a lot. The child of sin doesn't even think about it.

My 2 kopecks
iakov
I then need to ask if you think that a person in Christ who murders someone, and then takes their own life before repenting goes to hell. In other words, at what point in their actions have they been removed from the book of life? Thanks.
 
Jim Parker I'll even go so far as to say an honest believer can repeatedly fall to the same weakness day after day, still be forgiven, and still be a child of God. In Matthew 18:21-22 Jesus says that we are to forgive our brothers 7 x 70 times, and we know that doesn't mean 490. That is how our confessed sins are forgiven and removed as far as the east is from the west.

The important thing is honest repentance before God, because His Grace is not a reason to continue to sin. Remorse for what we have done, an honest vow to fight against our particular lure, and believing that He forgives us are all key. In Romans 7, Paul admitted that he does what he does not want to do and vice versa. Whether he meant this to say he battled the same sin repeatedly is not clear to me, but it is clear that he actively sinned and Grace was given. Of course, he also says we can't rely on that Grace as a license to sin.

Me dos centavo

Amen

Thus: Blessed are those who mourn (for their sins) for they shall be comforted.
And: Blessed are those who hunger and thirst for righteousness for they shall be filled.
 
A small minority of believers hold that, as new creations, we are to be sinless. .

-

Sinlessness, as it relates to a born again Child of God can be understood simply in 3 ways.

However, accepting it, is a different situation, as to accept is means you have to have a valid understanding of the finished work of Jesus on the Cross.
If you dont yet have this doctrinal grounding in "Grace", then in general a person is going resist any idea or scripture that shows them their position "in Christ".
Having said that...

The 3 reasons you are sinless.... are based on the fact that you are no longer under the law but under Grace.
The law has been abolished and replaced by Grace.
"the law came by moses, but Grace and Truth came by Jesus Christ".

1st...
So, to be held accountable for sin, is a product of the LAW, and if the law is no longer in operation regarding the Christian, then there is no law to hold you accountable for your sin.
So, before any of you start throwing punches, you best discover if you are under the law or not, as a Christian.
"Study to show thyself approved"

2nd..
Name a sin that you will commit tomorrow or one year from today, that the Blood of Jesus and the Finished work of the Cross, has not already paid for., already.
And if you cant understand this....If you cant understand that an Act of the Son of God, that happened 2000+ years ago has saved you in the FUTURE, then i guess you are not going to understand why GOD's very BLOOD that ran down that Cross, forgave your sins that you committed yesterday, or the day AFTER you were saved.
See, the cleansing power of the BLOOD, is PRO-ACTIVE, it keeps on paying, and if you dont understand this, then this explains why you dont yet understand Grace.

3rd..
Tho you commit "works of the flesh", which is how Paul (usually) refers to what you refer to as sin, but he knows better, as he understands that we are not "under the law".....so, tho you do those carnal deeds, God does not hold you accountable EVER AGAIN, in the sense of a judgement due.
And why?.... Its because God cant hold both YOU and JESUS accountable for your sins., oh Ye, Believer.
See, God cant hold you accountable for what JESUS HAS ALREADY DIED TO PAY FOR AND FORGIVE AND PARDON.
This is why Paul wrote...

Romans 4:8

"""""Blessed is the one whose sin the Lord will never count against them.""""""

Now you tell me who could be more blessed then THAT person???
And THAT person, is every single born again Christian.


K
<><
 
I don't totally disagree but I see it a bit differently.

QUOTE to be held accountable for sin, is a product of the LAW, and if the law is no longer in operation regarding the Christian, then there is no law to hold you accountable for your sin. QUOTE

Jesus appears to disagree with the notion that the Law is no longer in operation.

Mat 5:1-18 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled."

The last time I checked, heaven and earth had not yet passed away so the Law is still "in operation."

HOWEVER, Christians are, of course, not under the Law but under grace. But being under grace doesn't mean that, when we sin (and we do sin) God doesn't notice or God automatically applies Jesus' sinlessness to us. That would be a license to so anything that the "lusts of the flesh" suggested!

Although because we died to sin in baptism, we must continue to be concerned with sin in our lives. Actually, we should be more than concerned; we should be alarmed and dismayed when we sin. God has called us to be righteous; that is our calling. To sin is to fail to do obey Christ who rescued us from hell so that we might do the good works which God has prepared for us to do. We are to be the servants who, when our Lord returns, are found doing as He commanded.

Mat 24:44-51 Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? Blessed is that servant whom his master, when he comes, will find so doing.Assuredly, I say to you that he will make him ruler over all his goods.
But if that evil servant says in his heart, ‘My master is delaying his coming,’ and begins to beat his fellow servants, and to eat and drink with the drunkards, the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.


Sin is still a deadly issue for believers but we have been given the remedy.

Rom 6:4-11 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin.

Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.


The wages of sin is death. Christ died without having earned the "wage of death" and rose from the grave never to die again. We are baptized into the death which Christi died and, because death's dominion over us has been broken, we will also be raised with Christ never to die again. Sin brings death but the believer has already died with Christ, in baptism, and is no longer subject to the death which came through sin because of the Law.

Paul makes it very clear that believers are to avoid sin and not allow themselves to be caught up in it. We are to strive to do God's will and not give in to the demands of the flesh.

Rom 6:11-14 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. For sin shall not have dominion over you, for you are not under law but under grace.

Rom 6:15 What then? Shall we sin because we are not under law but under grace? Certainly not!

Because we are not yet perfected, we still fail and we still sin. We are not to consider sin as nothing to be concerned about. We are to regard it as a deadly threat to our eternal life for the devil would like nothing better than for a believer to turn away from the pursuit of holiness and return to his life ruled by sin.

The law serves to make us aware of sin, what it is, and that it is the constant desire of the "flesh" to do it.

Rom 3:20 Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin

and

Rom 7:23-8:2 I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.
There is therefore now no condemnation to those who are in Christ Jesus,fn who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.


So we are cleansed by the blood of Jesus but we are still tempted and we still sin. But God knows our frailty and, in His mercy, has provided a means of recovery from our stumbling; confession. By it, sin can no longer be the "sting" of the Law which causes eternal death.

James 5:16 "confess your sins to one another"

1Jo 1:7-10
... if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make Him a liar, and His word is not in us.


And Christ placed the authority to forgive sin in the church.

John 20:19-23 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.

So, you are right. The blood of Jesus covers ALL sin. But that does not mean that sin no longer exists of that it doesn't matter when (when, not "if") we sin. It means that God has placed in the church the remedy for the sting of sin which brings death: repentance and confession.

As Fr. Martin Luther said as the first of his 95 theses: "When our Lord and Master Jesus Christ said, ``Repent'' (Mt 4:17), he willed the entire life of believers to be one of repentance."
 
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