Caroline H
Member
I posted something very similar to this in Parenting and Marriage, but I wanted to post this article here because this message is not directed towards those who are already married. I have posted the first and last parts of the article, so if you want to read the whole thing go here
Introduction
Conclusion
Introduction
The Case for Early Marriage
Amid our purity pledges and attempts to make chastity hip, we forgot to teach young Christians how to tie the knot.
Mark Regnerus
Virginity pledges. Chastity balls. Courtship. Side hugs. Guarding your heart. Evangelical discourse on sex is more conservative than I've ever seen it. Parents and pastors and youth group leaders told us not to do it before we got married. Why? Because the Bible says so. Yet that simple message didn't go very far in shaping our sexual decision-making.
So they kicked it up a notch and staked a battle over virginity, with pledges of abstinence and accountability structures to maintain the power of the imperative to not do what many of us felt like doing. Some of us failed, but we could become "born again virgins." Virginity mattered. But sex can be had in other ways, and many of us got creative.
Then they told us that oral sex was still sex. It could spread disease, and it would make you feel bad. "Sex will be so much better if you wait until your wedding night," they urged. If we could hold out, they said, it would be worth it. The sheer glory of consummation would knock our socks off.
Such is the prevailing discourse of abstinence culture in contemporary American evangelicalism. It might sound like I devalue abstinence. I don't. The problem is that not all abstainers end up happy or go on to the great sex lives they were promised. Nor do all indulgers become miserable or marital train wrecks. More simply, however, I have found that few evangelicals accomplish what their pastors and parents wanted them to.
Indeed, over 90 percent of American adults experience sexual intercourse before marrying. The percentage of evangelicals who do so is not much lower. In a nationally representative study of young adults, just under 80 percent of unmarried, church- going, conservative Protestants who are currently dating someone are having sex of some sort. I'm certainly not suggesting that they cannot abstain. I'm suggesting that in the domain of sex, most of them don't and won't.
What to do? Intensify the abstinence message even more? No. It won't work. The message must change, because our preoccupation with sex has unwittingly turned our attention away from the damage that Americans—including evangelicals—are doing to the institution of marriage by discouraging it and delaying it.
Conclusion
Enduring Gospel Witness
Abstinence is not to blame for our marital crisis. But promoting it has come at a cost in a permissive world in which we are increasingly postponing marriage. While I am no fan of the demographic realities I outlined earlier, one thing I will remember is that while sex matters, marriage matters more. The importance of Christian marriage as a symbol of God's covenantal faithfulness to his people—and a witness to the future union of Christ and his bride—will only grow in significance as the wider Western culture diminishes both the meaning and actual practice of marriage. Marriage itself will become a witness to the gospel.
Romantic relationship formation is what I study. I've spoken with hundreds of young adults about not only what they think or hope for, but also what they actually do. Time and again, I've listened to Christian undergraduates recount to me how their relationships turned sexual. One thing I never ask them is why. I know why. Because sex feels great, it feels connectional, it feels deeply human. I never blame them for wanting that. Sex is intended to deepen personal relationships, and desire for it is intended to promote marriage. Such are the impulses of many young Christians in love. In an environment where parents and peers are encouraging them to delay thoughts of marriage, I'm not surprised that their sexuality remains difficult to suppress and the source of considerable angst. We would do well to recognize some of these relationships for what they are: marriages in the making. If a young couple displays maturity, faith, fidelity, a commitment to understanding marriage as a covenant, and a sense of realism about marriage, then it's our duty—indeed, our pleasure—to help them expedite the part of marriage that involves public recognition and celebration of what God is already knitting together. We ought to "rejoice and delight" in them, and praise their love (Song of Sol. 1:4).