I have been putting together a study on the prophecies of Daniel, and thought I could share them with this board. Comments and discussion is welcome.
The book of Daniel is the story of two cities, Jerusalem and Babylon. One represents the rule of righteousness, the other of wickedness. One reveals the mystery of godliness, the other the mystery of iniquity. Thus the stories and prophecies of the book illustrate the principles of the warfare that has been going on between Christ and Satan, and their various human instruments, both corporate and individual. This warfare is often manifested to us as a battle between good and evil, right and wrong, truth and error.
The first time we read of these two cities is implied in Genesis 11:9 and Gen.14:18. and the last time is in the Book of Revelation 18:21,21:10. And in one way or another, either figuratively or literally, either physically or spiritually, they both appear right throughout the scriptures.
Daniel 2:28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
"In the latter days" is an idiomatic phrase meaning 'in the future'. It is used in different contexts in Deut. 4:30, Gen.49:1, Num.24:14, Isa.2:2, Hos. 3:5, Ezek. 38:16. Most modern versions therefore translate the phrase as "in time to come", or "in days to come", or "in later days". From the historicist perspective, it can be concluded that the vision reaches from the time of Daniel and stretches far off into the future to the second advent of Christ symbolised by the stone kingdom when all previous kingdoms are destroyed and never again to be found .
Before we begin to focus on the prophecy itself of Daniel 2, I think now would be a good time to put my plug in for historicism, as opposed to futurism and preterism. John 13:19; Matt. 24:33 and Luke 21:28 provides the precedent and direction we must take to interpreting prophecy. We may look back into history, and it is there we see the rock-solid incontrovertible evidence that gives our faith and hopes a sure foundation. Most of prophecy is written in the blood of saints upon the pages of history.Thus the teachings of Jesus Himself supports a continuous view of prophecy. The church age isn't a gap inserted in between two separate Jewish ages, nor is it a gap in prophecy. Just as the metals are joined together and the 4th kingdom is still present at the time of the second coming, so does history verify. SDAs are almost alone within the Christian world that holds to historicism.
Were they the first? Did they invent this approach to sustain certain prophetic interpretations that popular theology rejected? No. Most commentators right from the early church recognised the 7 churches of Revelation 2 and 3 as successive phases of Christianity from the time of John to the consummation of all things.
The 7 seals also were recognised as reflecting successive phases of Christianity from John to the second coming. For example, Ambrose, Bishop of Havilburg writing in the 12 century said, "The white horse typifies the earliest state of spiritual gifts and the rider, Christ, with the bow of evangelical doctrine...the red horse is the next state of the church, red with the blood of martyrdom; from Stephen the protomartyr to the martyrs under Diocletian...the black horse depicts the church's 3rd state, blackened after Constantine's time with heresies...the pale horse signified the church's 4th state; colored with the hue of hypocrisy." He said this state commenced from the beginning of the 5th century. This historicist view of the seals was the usual view of expositors down through the centuries.
The trumpets also were considered an historical overview of the rise and fall of kingdoms from the time of Christ to the future second advent. Scholars such as Daubuz, Mede, Jurieu, along with most all reformation protestants saw the trumpets 1-6 as depicting the desolations and fall of first the western empire of Rome and then the eastern. In 1802 Gulloway, in harmony with many others, viewed the first 4 trumpets as a picture of the Gothic invasions of the west, the 5th and 6th trumpets or the first 2 of the 3 'woes', as depicting the invasions of the Saracens and the Turks in the east.
As I mentioned above, the prophecies of Daniel can be readily understood by using the historicist approach. Futurism and preterism both leave many unanswered questions, many unfulfilled details, and tend to make prophetic interpretation look more like guesswork and wishful thinking rather than the accurate study and strengthening of faith that it can be.
The image of Daniel 2 sets the foundation for every subsequent vision and prophecy from Daniel to Revelation. What God has set down as His word in Daniel 2 cannot be altered to suit one's false theories when it comes to studying Revelation. All subsequent prophecies are to be studied on the principle of 'repeat and enlarge'. That is, once Daniel 2 is understood, any further consideration of later visions must be based on Daniel 2, only with the addition of further detail. Daniel 2 sets the scene, everything else must fit into what Daniel 2 has laid down as the bottom line.
That said, let us settle on what nearly all Bible scholars agree as to what Daniel 2 represents.
Daniel 2:30-45.
The head of gold is clearly identified as the kingdom of Babylon (626-539BC) in verse 38. From history we know that the other 3 kingdoms following Babylon were Media-Persia (539-331BC), Greece (331-168BC) , and Rome (168BC-476AD). Although the Roman empire ruled longer than the other 3 kingdoms put together, it was not succeeded by a fifth world power but was divided up into kingdoms of varied strength, symbolised in Daniel 7 by the 11 horns which grow from the beast, and by the feet of iron and clay, just as the prophecy predicted. These are the nations that make up modern Europe, nations that, to this day, exist as separate national political entities.
The Bible makes it plain that the stone represents Jesus Christ (Isa. 28:16; 1 Cor. 10:4; Luke 20:17,18.) Who at His second advent will destroy all the other kingdoms and establish an everlasting kingdom.
Daniel 7 and 8 compliment one another, and give added impetus and detail to Daniel 2. I will deal with both 7 and 8 together, in order to make it easier to see the parallels.
Daniel 7:3 And four great beasts came up from the sea, diverse one from another.
4 The first was like a lion, and had eagle’s wings:....
Here is the first beast representing the first of 4 world empires, Babylon, as also revealed as the head of gold in Daniel 2. All Scripture language is to be taken literally, unless there exists some good reason for supposing it to be figurative; and all that is figurative is to be interpreted by that which is literal. That the language here is symbolic is evident when considering verse 17 These great beasts, which are four, are four kings, which shall arise out of the earth.
That the intention is to show kingdoms and not just individual kings is also evident by the appearance of beasts. Much as modern nations do today, U.S. the eagle; Russia the bear; N.Z. the Kiwi; Aust. the wallaby.etc. Verses 38 and 39 reveal that the first kingdom is babylon, which rose to power through war and conquest. When Daniel mentioned in verse 2 the four winds of the heaven strove upon the great sea. This is symbolic language representing war and strife amongst nations. (Rev.17:15; Isaiah 17:12,13; Jer. 51:1; Jer. 25:32,33.)
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It is to be noted that all the beasts are predatory, in keeping with the above symbolism. And the wings it can be assumed represent speed. (Deut. 28:49; Jer. 4:13; Habakkuk 1:6-9).
The wings were plucked from the lion, thus no longer was it the threat it formerly offered to her enemies. A man's heart was given to it. Babylon in later years had become timorous, effeminate, and a pleasure seeking society without discipline.
Daniel 7:5 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
Daniel 8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
Daniel 8:20 identifies the ram as being Medo-Persia, thus the ram and the bear represent the same power. The bear raised itself up on one side - indicating the more prominent role of the Medes at the beginning of their rise to power, the individual kings being Ahasuerus and his son, Darius.This is also represented by the two horns, with one coming up higher last.
Just as silver is inferior to gold, and the bear inferior to the lion, so was Medo-Persia inferior to Babylon in regards to wealth and brilliance of career. However, the area of conquest was greater than Babylon.
The ribs in the bear's mouth represent the 3 provinces of Babylon that the Medes and Persians conquered: Lydia, Egypt, and Babylon. The ram pushed west, north, and south, precisely where the 3 above provinces were.
Cyrus was the Persian king that rose to prominence represented by the horn that rose up higher. It was Cyrus spoken of and named 150 years previously by Isaiah as the leader that would overthrow Babylon. (There are many parallels with Revelation and the drying up of the Euphrates thus cutting off Babylon's support in the last days, just as Cyrus did to the literal city. This is spiritual Babylon, and the Euphrates is also figurative for the means of support that the people of the earth withhold (Rev.18)when made aware of her corruption.Rev. 16:12 . As Cyrus came from the east to conquer Babylon, so also will Christ come from the east as King of Kings and Lord of Lords.)
Daniel 7:6 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
Daniel 8:5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
The leopard represents Greece, and Alexander the Great is the first king, the 'notable' horn between the goat's eyes.
As Babylon was noted for her speed of conquest, so Alexander even more so, hence the 4 wings. At the height of his power Alexander died, some say of alcohol poisoning, at the young age of about 30. The Grecian kingdom was then ruled briefly by Alexanders brother and his 2 infant sons, but they were all soon murdered and after 22 years of warring and infighting among a number of generalsd who a=had all dispersed to various parts of the empire and asumed authority and declared themselves kings, the number was reduced to just 4, as depicted by the 4 heads of the leopard and the four horns of the goat. The generals were Cassander, Seleucus,Ptolemy, and Lysimachus.
It will be noted that as the ram (Medo-Persia) in Daniel 8:4 is shown to have become great, so the goat(Greece) in Daniel 8:8 'waxed very great'. In area conquered this was very true; Greece had vastly more area overcome than had the previous empire, however, just as the leopard is inferior to the bear, and bronze is inferior to silver, so the character of the empire was inferior to Medo-Persia. Paganism was developing among these empires and growing as they grew. Each empire also inherited certain traits, traditions, and practices from it's predecessors. Thus each kingdom grew progressively worse morally and spiritually.
I will next tackle a more controversial aspect of the prophesy, the little horn that grows from the goat after the rise of the 4 previous horns, and the 4th beast.
The book of Daniel is the story of two cities, Jerusalem and Babylon. One represents the rule of righteousness, the other of wickedness. One reveals the mystery of godliness, the other the mystery of iniquity. Thus the stories and prophecies of the book illustrate the principles of the warfare that has been going on between Christ and Satan, and their various human instruments, both corporate and individual. This warfare is often manifested to us as a battle between good and evil, right and wrong, truth and error.
The first time we read of these two cities is implied in Genesis 11:9 and Gen.14:18. and the last time is in the Book of Revelation 18:21,21:10. And in one way or another, either figuratively or literally, either physically or spiritually, they both appear right throughout the scriptures.
Daniel 2:28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
"In the latter days" is an idiomatic phrase meaning 'in the future'. It is used in different contexts in Deut. 4:30, Gen.49:1, Num.24:14, Isa.2:2, Hos. 3:5, Ezek. 38:16. Most modern versions therefore translate the phrase as "in time to come", or "in days to come", or "in later days". From the historicist perspective, it can be concluded that the vision reaches from the time of Daniel and stretches far off into the future to the second advent of Christ symbolised by the stone kingdom when all previous kingdoms are destroyed and never again to be found .
Before we begin to focus on the prophecy itself of Daniel 2, I think now would be a good time to put my plug in for historicism, as opposed to futurism and preterism. John 13:19; Matt. 24:33 and Luke 21:28 provides the precedent and direction we must take to interpreting prophecy. We may look back into history, and it is there we see the rock-solid incontrovertible evidence that gives our faith and hopes a sure foundation. Most of prophecy is written in the blood of saints upon the pages of history.Thus the teachings of Jesus Himself supports a continuous view of prophecy. The church age isn't a gap inserted in between two separate Jewish ages, nor is it a gap in prophecy. Just as the metals are joined together and the 4th kingdom is still present at the time of the second coming, so does history verify. SDAs are almost alone within the Christian world that holds to historicism.
Were they the first? Did they invent this approach to sustain certain prophetic interpretations that popular theology rejected? No. Most commentators right from the early church recognised the 7 churches of Revelation 2 and 3 as successive phases of Christianity from the time of John to the consummation of all things.
The 7 seals also were recognised as reflecting successive phases of Christianity from John to the second coming. For example, Ambrose, Bishop of Havilburg writing in the 12 century said, "The white horse typifies the earliest state of spiritual gifts and the rider, Christ, with the bow of evangelical doctrine...the red horse is the next state of the church, red with the blood of martyrdom; from Stephen the protomartyr to the martyrs under Diocletian...the black horse depicts the church's 3rd state, blackened after Constantine's time with heresies...the pale horse signified the church's 4th state; colored with the hue of hypocrisy." He said this state commenced from the beginning of the 5th century. This historicist view of the seals was the usual view of expositors down through the centuries.
The trumpets also were considered an historical overview of the rise and fall of kingdoms from the time of Christ to the future second advent. Scholars such as Daubuz, Mede, Jurieu, along with most all reformation protestants saw the trumpets 1-6 as depicting the desolations and fall of first the western empire of Rome and then the eastern. In 1802 Gulloway, in harmony with many others, viewed the first 4 trumpets as a picture of the Gothic invasions of the west, the 5th and 6th trumpets or the first 2 of the 3 'woes', as depicting the invasions of the Saracens and the Turks in the east.
As I mentioned above, the prophecies of Daniel can be readily understood by using the historicist approach. Futurism and preterism both leave many unanswered questions, many unfulfilled details, and tend to make prophetic interpretation look more like guesswork and wishful thinking rather than the accurate study and strengthening of faith that it can be.
The image of Daniel 2 sets the foundation for every subsequent vision and prophecy from Daniel to Revelation. What God has set down as His word in Daniel 2 cannot be altered to suit one's false theories when it comes to studying Revelation. All subsequent prophecies are to be studied on the principle of 'repeat and enlarge'. That is, once Daniel 2 is understood, any further consideration of later visions must be based on Daniel 2, only with the addition of further detail. Daniel 2 sets the scene, everything else must fit into what Daniel 2 has laid down as the bottom line.
That said, let us settle on what nearly all Bible scholars agree as to what Daniel 2 represents.
Daniel 2:30-45.
The head of gold is clearly identified as the kingdom of Babylon (626-539BC) in verse 38. From history we know that the other 3 kingdoms following Babylon were Media-Persia (539-331BC), Greece (331-168BC) , and Rome (168BC-476AD). Although the Roman empire ruled longer than the other 3 kingdoms put together, it was not succeeded by a fifth world power but was divided up into kingdoms of varied strength, symbolised in Daniel 7 by the 11 horns which grow from the beast, and by the feet of iron and clay, just as the prophecy predicted. These are the nations that make up modern Europe, nations that, to this day, exist as separate national political entities.
The Bible makes it plain that the stone represents Jesus Christ (Isa. 28:16; 1 Cor. 10:4; Luke 20:17,18.) Who at His second advent will destroy all the other kingdoms and establish an everlasting kingdom.
Daniel 7 and 8 compliment one another, and give added impetus and detail to Daniel 2. I will deal with both 7 and 8 together, in order to make it easier to see the parallels.
Daniel 7:3 And four great beasts came up from the sea, diverse one from another.
4 The first was like a lion, and had eagle’s wings:....
Here is the first beast representing the first of 4 world empires, Babylon, as also revealed as the head of gold in Daniel 2. All Scripture language is to be taken literally, unless there exists some good reason for supposing it to be figurative; and all that is figurative is to be interpreted by that which is literal. That the language here is symbolic is evident when considering verse 17 These great beasts, which are four, are four kings, which shall arise out of the earth.
That the intention is to show kingdoms and not just individual kings is also evident by the appearance of beasts. Much as modern nations do today, U.S. the eagle; Russia the bear; N.Z. the Kiwi; Aust. the wallaby.etc. Verses 38 and 39 reveal that the first kingdom is babylon, which rose to power through war and conquest. When Daniel mentioned in verse 2 the four winds of the heaven strove upon the great sea. This is symbolic language representing war and strife amongst nations. (Rev.17:15; Isaiah 17:12,13; Jer. 51:1; Jer. 25:32,33.)
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It is to be noted that all the beasts are predatory, in keeping with the above symbolism. And the wings it can be assumed represent speed. (Deut. 28:49; Jer. 4:13; Habakkuk 1:6-9).
The wings were plucked from the lion, thus no longer was it the threat it formerly offered to her enemies. A man's heart was given to it. Babylon in later years had become timorous, effeminate, and a pleasure seeking society without discipline.
Daniel 7:5 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
Daniel 8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
Daniel 8:20 identifies the ram as being Medo-Persia, thus the ram and the bear represent the same power. The bear raised itself up on one side - indicating the more prominent role of the Medes at the beginning of their rise to power, the individual kings being Ahasuerus and his son, Darius.This is also represented by the two horns, with one coming up higher last.
Just as silver is inferior to gold, and the bear inferior to the lion, so was Medo-Persia inferior to Babylon in regards to wealth and brilliance of career. However, the area of conquest was greater than Babylon.
The ribs in the bear's mouth represent the 3 provinces of Babylon that the Medes and Persians conquered: Lydia, Egypt, and Babylon. The ram pushed west, north, and south, precisely where the 3 above provinces were.
Cyrus was the Persian king that rose to prominence represented by the horn that rose up higher. It was Cyrus spoken of and named 150 years previously by Isaiah as the leader that would overthrow Babylon. (There are many parallels with Revelation and the drying up of the Euphrates thus cutting off Babylon's support in the last days, just as Cyrus did to the literal city. This is spiritual Babylon, and the Euphrates is also figurative for the means of support that the people of the earth withhold (Rev.18)when made aware of her corruption.Rev. 16:12 . As Cyrus came from the east to conquer Babylon, so also will Christ come from the east as King of Kings and Lord of Lords.)
Daniel 7:6 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
Daniel 8:5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
The leopard represents Greece, and Alexander the Great is the first king, the 'notable' horn between the goat's eyes.
As Babylon was noted for her speed of conquest, so Alexander even more so, hence the 4 wings. At the height of his power Alexander died, some say of alcohol poisoning, at the young age of about 30. The Grecian kingdom was then ruled briefly by Alexanders brother and his 2 infant sons, but they were all soon murdered and after 22 years of warring and infighting among a number of generalsd who a=had all dispersed to various parts of the empire and asumed authority and declared themselves kings, the number was reduced to just 4, as depicted by the 4 heads of the leopard and the four horns of the goat. The generals were Cassander, Seleucus,Ptolemy, and Lysimachus.
It will be noted that as the ram (Medo-Persia) in Daniel 8:4 is shown to have become great, so the goat(Greece) in Daniel 8:8 'waxed very great'. In area conquered this was very true; Greece had vastly more area overcome than had the previous empire, however, just as the leopard is inferior to the bear, and bronze is inferior to silver, so the character of the empire was inferior to Medo-Persia. Paganism was developing among these empires and growing as they grew. Each empire also inherited certain traits, traditions, and practices from it's predecessors. Thus each kingdom grew progressively worse morally and spiritually.
I will next tackle a more controversial aspect of the prophesy, the little horn that grows from the goat after the rise of the 4 previous horns, and the 4th beast.