Digger
In Chapter 3 Paul is talking about how righteousness comes by faith and not by the law.
Galatians 3:
2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
(KJV)
Christians have the unfortunate tendency to be either/or. They jump on this kind of passage and interpret it accordingly. No one receives the Spirit by the works of the Law. Jews included. They receive the Spirit by the hearing of faith. Does that mean the Law has now become nothing? And now having begun in the flesh is one now made perfect by the flesh? How does Law and flesh become confused? Paul did not confuse them.
Paul is referring to people who were coming to the Galations and attempting to put them under the bondage of the letter of the law. He specifically references circumcision in chapter 5 as one of these works of the law.
Galatians 5:
1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5 For we through the Spirit wait for the hope of righteousness by faith.
6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
This passage has been variously interpreted. In the view I present, the understanding is simple according to context and a simple principle presented in another place by Paul.
In vs. 3 is the key. If the reason to be circumcised is to keep the Law, one becomes a debtor to the Law. Why? Because of what he said in vs. 6. It wasn’t of faith.
The other place,
Colossians 2:
10 And ye are complete in him, which is the head of all principality and power:
11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses
(KJV)
How simple is the principle found in this passage, but rarely understood. Those who are in Christ need not be physically circumcised. Why? Because they are in Christ and Christ’s circumcision is applied to them. Note the buried with him in baptism. There is a new ritual for the one who is in Christ. Rather than physical circumcision, there is now physical water baptism signifying ones faith in God. Just as physical circumcision signified the faith of Abraham in God. And simultaneously one is baptized into Christ and the Body of Christ by the Spirit (Rom 6:1-4; 1 Cor 12:13). The one who is in Christ, baptized into Christ by the Spirit, is complete in Christ. Not only is the faith of Christ applied Justifying the one who is in Christ (Rom 3:22), but also the circumcision of Christ is applied to the one who is in Christ. To the one who is in Christ, Christ is all (1 Cor 1:28-31)
While Israel had the law specifically given to them God still holds the gentiles accountable because He has made the very basics of God and righteousness known to all (Rom1:20). Every man has had light given them (Joh1:9). Thus the condemnation of men is based on the rejection of light in favour of darkness (Joh3:19).
So then the Gentiles will be judged according to the light that they have, apart from Christ? If they haven’t rejected the light that they have, they are Justified, even apart from Christ?
The law is simply a set of outward instructions and in and of itself cannot cleanse the heart. Thus righteousness does not come by the law. This was the error of the Pharisees, who sought to establish their righteousness by the outward acts of the law while their hearts remained filthy.
You have rightly said that the Law can do nothing in and of itself. But the error of the Pharisees was not in trying to establish their righteousness by outward acts of the Law. Paul was clear.
Romans 10:
1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
They were ignorant of God’s righteousness and were trying to establish their own righteousness. The Law had nothing whatever to do with the situation of the Pharisees. The only Law they had was in their Traditions of men. Not the Law of the Scriptures. They were ignorant of that Law wherein God’s righteousness is clearly described.
You see the letter kills but the Spirit brings life (2 Cor3:6).
2 Corinthians 3:
6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8 How shall not the ministration of the spirit be rather glorious?
9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
Sometimes I wonder why Christians have a bible at all, if not to have something to interpret.
Have you not heard of the secular parable concerning the spirit of the law? Well, that is what is being referred to here. The Law isn’t even mentioned here, except in a round about way by mentioning Moses. But the Spirit is. And that’s the point. In the end Paul says,
2 Corinthians 3:
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
(KJV)
As it was in the OT days, so also it is now for the ones who are in Christ. The Spirit only was involved with the Prophets in the OT. Now the Spirit is involved with all who are in Christ. The glory of Law was veiled, as was Moses’ face, to the OT people. The Prophets were to help them in that regard. Not so today. At least it’s not supposed to be. But seeing how the Law is viewed in Christianity, apparently it is still veiled. And in Christianity, there is a need for bible teachers in lieu of the prophets of the OT. It’s the Lord Spirit (literal meaning of the “the Spirit of the Lordâ€) wherein is the glory of God. Not in the Law. The Law is simply a tool of the Spirit, and by itself it is dead letters. As is the whole of the OT, as it is based on the Law. As also is the NT. For Jesus Christ came to fulfill the Law, not destroy it.
More to follow.
FC