- Aug 14, 2024
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Yes, I do know that. I also know that much of the Moral Law that existed for Man from the beginning existed in the Law of Moses as well.You do know that the "greatest commandments" are also from the Torah, Jesus didn't invent them, right?
I can't agree with your characterization. I understand you believe the NT law is a "renewal" of the OT Law. But my view is that it covers some of the same territory but it a completely new and different contract.Here a lawyer asked Jesus the same question, and in this case the lawyer himself recited the "greatest commandments" from the written LAW, i.e. your so called "613 requirements", so of course the Old Covenant of Law is still in effect. NT is a new set of law, but more like RENEWED covenant - which Israel broke at Mount Sinai. "Fulfill" means perfect demonstration, not completion.
Let's say I'm a landlord and make a contract with my tenants. The contract is for one year. At the end of the year I may make a new contract with much of the same provisions but with a higher rent and new requirements. It is then not the same contract as before, but a brand new contract. It may be, in a sense, a "renewal" of the former contract, but as a judge sees it it is an entirely separate contract.
The Law of Moses constitutes an original contractual agreement with Israel. If the nation, as a whole, follows the provisions of this Law the nation will be blessed by God. If there are a few sins and errors along the way the contract makes provision and recovery for that.
But if the sin is so egregious that it is viewed by the Heavenly Judge as being a violation of the contract provisions, the contract of Law is nullified.
And I believe that happened tentatively in the Babylonian Captivity because in some measure the contract continued. The temple, the priesthood, and the sacrifices failed because the people went into captivity. But laws were still being kept because the promise of restoration persevered.
But when the Law as a contract was ultimately renewed and later violated again in the time of Jesus' death, I don't believe the Law was perpetuated--not even in part. A new contract was made that was different no longer requiring priesthood, temple, or sacrifice. No promise of a recovery was given.
So even though the New Covenant carries some of the original moral law of the original contract it is not the same contract. That's how I view it.
I don't see having some of the original moral law in the New Covenant as a confirmation that it is the original Covenant, nor a recovery of it. It is entirely new so that Israel did not have to go back to an outmoded priesthood, temple worship, and animal sacrifice that at any rate never provided for its ultimate fulfillment in Eternal Life.
And the original Law was intended to prepare the way for Eternal Life and be fulfilled with that. The Law of Moses was always understood to be temporary, and merely a copy of the "Heavenly Temple."
The goal was not temporary residence in the Promised Land, but rather, a permanent residence in God's Kingdom. Therefore Christ brought a completely new contract that unlike the original contract would provide for that.