Just pointed out your belief of a begotten Son of a Father yet no beginning. How then is He a Son?
The only begotten.
That is simply what the Bible shows us. It's in all those verses I keep posting that you keep leaving unaddressed. That is why the Nicene Creed says "God from God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father." The Son is
both truly God, being of the same substance as the Father, and from the Father.
That is what the Bible states and what we must try and make sense of.
Col 1:19 -From the will of another at a point in history. Not coeternal
So, once again, you want to ignore the plain meaning of the verses preceding that one:
Col 1:16 For
by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—
all things were created through him and for him.
Col 1:17 And
he is before all things, and in him all things hold together. (ESV)
That is the context; that is
why Jesus is the firstborn (which speaks of his sovereignty). Again, these verses absolutely preclude the idea that the Son came into being. If he did, these verses are false.
God brought all things through existence through Him.
Exactly my point! If the Son came into being, then God
did not bring all things into existence through the Son.
Note "He made" because its His Deity in the Son.
In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.
Please properly cite the Bible. This also supports what I said. The writer of Hebrews is saying the very same thing. By saying "through whom also he made the universe," is the same as saying "all things," it is everything that came into existence.
God spoke to us by His Son. The deity in Christ is the Father.
The Father is in the Son,
but the Son is in the Father because he is also truly God.
For Him speaks of another.
What do you mean? "By him and for him" both refer to the Son.
Jesus as Firstborn of all creation and the Firstborn from the dead does note preeminence in the creation and resurrection. "First"
Yes, and that pre-eminence is based on the fact that the Son was involved in the creation of everything that ever was created. The precludes any idea that he himself was created because he couldn't have created himself.
He was given authority. He was chosen before the world began. God His Father glorified Him.
As the God-man, yes.
The Son lives forever by the Deity of the Father in Him. We live by Him. He never dies so in Him we never die.
The context is not life in the flesh but life with no end.
John 6:57
Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.
How does that address what I said, which was: "The context of which is that eternal life is found in knowing
both the Father
and the Son"?
Yes, He is the beginning of the creation of God and predates the world which was brought into existence through Him.
He's the beginning of the creation of God and the firstborn of all creation.
He's the beginning of the resurrection and the firstborn from the dead.
No, he was in existence when the beginning began (John 1:1a), so he could not be the beginning of creation. It's logically absurd to claim both that he was existing when the beginning began and that he is the beginning of creation. Those are two mutually exclusive claims.
God did not give His glory away. He glorified His Son. Jesus's God and Father still sits on His throne. Jesus sat down with the Father on His Fathers throne.
The Deity in Christ is the First and Last. There is other. It is the Fathers Deity the only true God.
48:13 would have to be read as both the Father and Son in all things. From the Father through the Son.
Once again, you're conflating Jesus after his death, resurrection, and ascension, with his existence as the Son prior to the creation of all things, which is what Jesus was referring to in John 17:5.
Already addressed. Jesus and the Father are one.
No, that is not at all addressing it. That's dismissing it by pitting Scripture against itself.
Once again, I never said he was; I have clearly and consistently stated that the Son is. He is two natures in one person, both truly God and truly man.
He does have all the fullness of the Deity of the First and Last in Him. He is before all things except His God and Fathe. I state it's the Fathers Deity gifted.
He does have all the fullness of deity:
Col 2:9 For in him the whole fullness of deity dwells bodily, (ESV)
But it does not follow that that fullness is "the Fathers Deity gifted." That ignores much context, which I have provided, that clearly shows the Son is also true deity.
Yes, God created by His Son. God Spoke to us by His Son.
Again, this is to ignore the context:
Heb 1:10 And, “
You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;
Heb 1:11 they will perish, but you remain; they will all wear out like a garment,
Heb 1:12 like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.” (ESV)
It is
the Father saying that it was
the Son who was the YHWH that created everything.
The one on the throne created. (His Deity)
“You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.”
In Him all things were created by Him and for Him. That is the Son created by the Deity in Him not on His own. Its the Fathers Deity.
That is begging the question. There is nothing at all there to suggest that it "is the Son created by the Deity in Him not on His own. Its the Fathers Deity." You're continually dismissing basic logic, which tells us that
if all things were created through the Son,
then it is logically impossible that the Son was created. The Son is, therefore, just as eternal as the Father is, or else every passage that says all things were created by or through the Son is false.
No, you didn't. You have either ignored or dismissed it all.
All things are from the Father who created by His Son.
Exactly. That means that the Son
cannot have been created, or else "all things" is false.
There is only one Deity no matter how many persons you wish to assign to that Deity
I have never, ever stated that there is more than one God. Monotheism is foundational to the doctrine of the Trinity, has I have stated numerous times.
and the Father is the only true God.
Along with the Son and the Holy Spirit.
He alone is unbegotten. The Fathers Son is the only begotten.
Of course.
The Firstborn of all creation. He is not coeternal.
And, as I pointed out and you ignored, the context of "the firstborn of all creation" absolutely
cannot mean that he was created, that he came into being, otherwise Col. 1:16-17 are false.
He is the only begotten God or only like to like begotten Son of the Father. Eternally begotten is not found in the NT. Begotten is found in the NT. There is no historical use of the only begotten Son of a Father to state no beginning. It does not exist.
It's in the Bible. We have to put
all the revelation together to get a fuller picture.
It's made-up doctrine. A coeternal being can't be from any other person in any meaning of the word "from".
That's thinking in human terms.
If the Son is of the same nature as the Father, and he is, because
every son is of the same nature as his father (and
we are the analogues of God),
then it necessary follows that the Son is also true deity. If he is true deity, it necessarily follows that he has always existed, because that is one of the attributes of true deity.
You shouldn't need all this anyway. Its clear to me
Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.
You didn't read this
Now this is eternal life that they know us the only true God.
I certainly did and you know it, so please don't state falsehoods. I gave the additional context of John 17:5.