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Part Two:
Romans 9:3 “For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:”
If Paul believed that this was God’s temporary purpose for that fleshly nation as a whole to merely be blinded until the full number of the Gentiles came in he would not have had such despair as we see there at Romans 9: 3 as that would have been a lack of faith. And Paul was certainly not short on faith.
How did he comfort himself concerning it? While at the same time revealing truth to the Gentiles? Romans 9:6 “Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:”
Romans 9:8 “That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.”
Romans 9:14-16 “What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Then Paul compares his unrepentant fleshly Israelite brothers to Pharaoh of all men!
Romans 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
And look what Paul calls the unrepentant stubborn hearted ones who among his fellow Israelites are Israelites only as to the flesh:
Romans 9: 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
And why does Paul say God refuses to show mercy on these “vessels of wrath fitted to destruction”?
Romans 9: 23-24 “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles”
But we know Paul yet knew that a remnant out of that fleshly nation remained to yet be saved. For he went on to tell us the conclusion of how God would finish all of this:
Romans 9:25 “As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.”
To provoke that remnant to jealousy and thus get them to emulate Paul and the saved Gentiles this is how Paul said it would be done:
Romans 10:19-21 “But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.”
That remnant would then enter Christ where: Galatians 3:28 “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
(To be continued)
Romans 9:3 “For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:”
If Paul believed that this was God’s temporary purpose for that fleshly nation as a whole to merely be blinded until the full number of the Gentiles came in he would not have had such despair as we see there at Romans 9: 3 as that would have been a lack of faith. And Paul was certainly not short on faith.
How did he comfort himself concerning it? While at the same time revealing truth to the Gentiles? Romans 9:6 “Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:”
Romans 9:8 “That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.”
Romans 9:14-16 “What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Then Paul compares his unrepentant fleshly Israelite brothers to Pharaoh of all men!
Romans 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
And look what Paul calls the unrepentant stubborn hearted ones who among his fellow Israelites are Israelites only as to the flesh:
Romans 9: 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
And why does Paul say God refuses to show mercy on these “vessels of wrath fitted to destruction”?
Romans 9: 23-24 “And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles”
But we know Paul yet knew that a remnant out of that fleshly nation remained to yet be saved. For he went on to tell us the conclusion of how God would finish all of this:
Romans 9:25 “As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.”
To provoke that remnant to jealousy and thus get them to emulate Paul and the saved Gentiles this is how Paul said it would be done:
Romans 10:19-21 “But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.”
That remnant would then enter Christ where: Galatians 3:28 “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
(To be continued)