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Now that we've established Sunday as the third day, it's child's play to deduce the other two as Saturday and Friday. Consequently; the three nights are Saturday night, Friday night, and Thursday night.
That was the easy part. The real challenge is finding where the sabbaths fit in.
I say sabbaths plural because of the sabbaths indigenous to Passover week: one that begins with Passover night, and one that wraps up Passover week on the last day of the Feast of Unleavened Bread. Failure to factor in the first of Passover week's sabbaths inevitably leads people to count only the normal seventh-day sabbath; and that blunder forces them to settle on Friday as crucifixion day; which of course is untenable because there's only two nights between Friday afternoon and Sunday morning.
The sabbaths of Passover week float; viz: they're regulated by Moses' religious calendar instead of a civil calendar. As a consequence, Passover week's sabbaths can, and often do, occur on random days of the week which sometimes results in two consecutive sabbaths back to back.
That very situation occurred in 2001 and 2008. Passover fell on Sunday. So pious Israelites had to observe two sabbaths in a row those years— the regular seventh-day sabbath which began Friday night, followed immediately by Passover's sabbath which began Saturday night. At the end of the Feast of Unleavened Bread; they did it all over again.
Passover's sabbaths are "high" days. In other words: Passover's sabbaths are special sabbaths as opposed to the regular seventh-day sabbath which can be considered simply a weekly routine. Other examples of special sabbaths are Yom Kippur and the Feast of Trumpets.
Since the Lord's religious calendar was a full 24 hours ahead of the Jews' religious calendar, his own Passover sabbath began with Wednesday night while the Jews' Passover sabbath began with Thursday night. If not for John's gospel; we wouldn't know that because the other three follow the Lord's religious calendar while only John follows the Jews' religious calendar. People unaware of the difference are sometimes perplexed wondering why John's chronology contradicts the chronologies in the so-called synoptic gospels.
Cliff
/
Now that we've established Sunday as the third day, it's child's play to deduce the other two as Saturday and Friday. Consequently; the three nights are Saturday night, Friday night, and Thursday night.
That was the easy part. The real challenge is finding where the sabbaths fit in.
I say sabbaths plural because of the sabbaths indigenous to Passover week: one that begins with Passover night, and one that wraps up Passover week on the last day of the Feast of Unleavened Bread. Failure to factor in the first of Passover week's sabbaths inevitably leads people to count only the normal seventh-day sabbath; and that blunder forces them to settle on Friday as crucifixion day; which of course is untenable because there's only two nights between Friday afternoon and Sunday morning.
The sabbaths of Passover week float; viz: they're regulated by Moses' religious calendar instead of a civil calendar. As a consequence, Passover week's sabbaths can, and often do, occur on random days of the week which sometimes results in two consecutive sabbaths back to back.
That very situation occurred in 2001 and 2008. Passover fell on Sunday. So pious Israelites had to observe two sabbaths in a row those years— the regular seventh-day sabbath which began Friday night, followed immediately by Passover's sabbath which began Saturday night. At the end of the Feast of Unleavened Bread; they did it all over again.
Passover's sabbaths are "high" days. In other words: Passover's sabbaths are special sabbaths as opposed to the regular seventh-day sabbath which can be considered simply a weekly routine. Other examples of special sabbaths are Yom Kippur and the Feast of Trumpets.
Since the Lord's religious calendar was a full 24 hours ahead of the Jews' religious calendar, his own Passover sabbath began with Wednesday night while the Jews' Passover sabbath began with Thursday night. If not for John's gospel; we wouldn't know that because the other three follow the Lord's religious calendar while only John follows the Jews' religious calendar. People unaware of the difference are sometimes perplexed wondering why John's chronology contradicts the chronologies in the so-called synoptic gospels.
Cliff
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