What is all the Bible about?

- It makes God a giant and man a Lilliputian!
 
- On the one hand, we have the creator of everything, and on the other hand, we have the destructor of everything!
 
- Hopefully God's kingdom will put an end to this lamentable human leadership!
 
Moreover, when we have the possibility to know the importance of God's name, we may realize that the worst crime of human religion is to have turned God's name into insignificant names meaning nothing!
 
Do you remember God's answer to Moses in Exodus 3:13-16?
 
We can imagine the reaction of the Hebrews if Moses would have told them he was sent by the Lord: they would have laughed at him!
 
And when I look at all the translations in Biblehub, the big majority says the Lord!
 
- In fact, it is a bad joke!

- But for God it is an outrage!

- But when knowledge is complety corrupted , one can only stay speechless!
 
When you read these three passages of the Bible, when you get the Lord, it makes them a total nonsense!

- And in fact, it makes the Bible a total nonsense!

- What a shame!

- Poor humanity!
 
- Even I am who I am is such a bad translation without meaning anything!
 
Matthew 6:9

So then,

οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

this is how
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

you
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

should pray:
προσεύχεσθε (proseuchesthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

Our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father
Πάτερ (Pater)
Noun - Vocative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven,
οὐρανοῖς (ouranois)
Noun - Dative Masculine Plural
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

hallowed be
Ἁγιασθήτω (Hagiasthētō)
Verb - Aorist Imperative Passive - 3rd Person Singular
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

name,
ὄνομά (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.
 
Matthew 6:10:

Your

σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

kingdom

βασιλεία (basileia)
Noun - Nominative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

come,

Ἐλθέτω (Elthetō)
Verb - Aorist Imperative Active - 3rd Person Singular
Strong's 2064: To come, go.

Your

σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

will

θέλημά (thelēma)
Noun - Nominative Neuter Singular
Strong's 2307: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.

be done,

Γενηθήτω (Genēthētō)
Verb - Aorist Imperative Passive - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

on

ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

earth

γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

as [it is]

Ὡς (Hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

in

ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven.

οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
 
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