thesaintman
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can you say me it
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https://christianforums.net/threads/a-vessel-of-honor.110278/
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Dan 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.Would it be the same as Daniel 7, where in vs 13,14, judgement was given in favor of Christ, and then later in the chapter, the judgement sat and took effect?
can you say me it
Thanks for the response.Dan 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
Dan 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
When we read Daniel 7:13-14 and many other things the Prophets have written are prophecies mainly for the latter dats/end of days. Vs. 14 makes it very clear about all judgement given to Jesus on the last day when He returns. His dominion is everlasting and will never pass away. This everlasting kingdom is speaking about the New Jerusalem in Rev 21.
I really do not think there are any OT scriptures that literally has the Great White Throne in them that I have ever read, but I could be wrong. We do read in Rev 20:10-15 that this final judgement happens on the last day when Christ returns and first will cast the beast and the false prophet into the lake of fire, Rev 19:11-21. Rev 20:10 than Satan will be cast into the lake of fire. Final judgement then comes to all whose names are not found in the Lamb's Book of Life as they are judged and also cast into the lake of fire. All done on the last day when Christ returns.Thanks for the response.
Here is the preliminary verse in Dan 7 that gives context to the judgement described in vs 13,14,22 & 25ff.
*[[Dan 7:9/KJVLite]]* I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
Most people understand the wording of revelation to reflect prophecies and wording of the old testament. This is the only place I know of where a white thrown is described.
Whether this is future or past isn't really pertinent to my answer. There are some, even many sincere people on both sides of that topic. Dan 7 does appear to me to be a reference to how the disciples suffered under Nero for 3 1/2 years followed by partial releif from Judaic or Roman/Judaic persecution and their public favorable approval and judgement from heaven.
But, being that is discussable and of varied opinion, do you know of any other location in the Old testament where a white throne is mentioned,?
Thanks.
I really do not think there are any OT scriptures that literally has the Great White Throne in them that I have ever read, but I could be wrong. We do read in Rev 20:10-15 that this final judgement happens on the last day when Christ returns and first will cast the beast and the false prophet into the lake of fire, Rev 19:11-21. Rev 20:10 than Satan will be cast into the lake of fire. Final judgement then comes to all whose names are not found in the Lamb's Book of Life as they are judged and also cast into the lake of fire. All done on the last day when Christ returns.
Dan 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
If you read from vs 9-14 in Daniel 7 the Ancient of days is Christ Jesus when He returns on the last day as described in Rev 19:11-21.
As far as Nero, in the summer of 64AD Rome suffered a terrible fire that burned for six days and seven nights consuming almost three quarters of the city. The people blamed Nero for setting the fire for his own pleasure, but he turned it around and blamed the Christians living there and had them tortured to death
Does Bible Scripture have... to specifically say "great white throne" to understand the Revelation 20 final judgment day is literal, and even hinted at in other Bible Scripture? No, I don't think so...If I remember correctly, I thought I recall reading that some say that the instigation for Rome to blame the Christians came from the Jews.. Nero was involved with a jewish woman, possibly herod's sister or some other relative? And some suppose that she had influence with him.
As you mentioned the reference to a last day or the latter days., ...3 X in Deuteronomy 31:29, Deuteronomy 32:20 and Deuteronomy 32:29 a mention is made of Latter days or their end. And a few other places in Deuteronomy such as chapter 4, a utter destruction and end of the ways of the way being spoken that day by Moses is declared. And according to Deut 18:15-19, this end would come at the time that a voice would be heard from heaven and a new prophet like Moses would arrive. Peter mentions this prophecy in acts 3 and again in 2peter 1.
So, would or could they be referring to the same last days which you refer to later in revelation?
I searched the whole Bible. The only place white and throne are in the same verse is here in Daniel 7 though I agree that it is the hair and garments which are white as the throne itself is on fire.
Well would this passage in Isaiah 24 then also be referring to the same latter end as described by Moses in the above mentioned passages?Does Bible Scripture have... to specifically say "great white throne" to understand the Revelation 20 final judgment day is literal, and even hinted at in other Bible Scripture? No, I don't think so...
Isa 24:21-23
21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before His ancients gloriously.
KJV
That above Scripture, in the Book of God's prophet Isaiah, reveals a time between Christ's 2nd coming to end the reign of the wicked on earth, and the time of their later final judgment after having been shut up in the prison (i..e, pit prison of Rev.20), and after many days, are visited. It does not say a "thousand years" either, but it's obvious that is the "many days" referred to there, pointing to the events in Revelation 20 about Christ's future "thousand years" reign with His elect.
Therefore, I don't know what one calls it, when one makes it their own personal requirement that a specific term in one Scripture MUST be repeated in order to prove a Biblical witness of that same event in a different Bible Book.
That Isaiah 24 Scripture is within a group of Chapters some Bible scholars call 'the Apocalypse of Isaiah', which means it parallels the Apocalypse of The Book of Revelation. It is about the end of this present world.Well would this passage in Isaiah 24 then also be referring to the same latter end as described by Moses in the above mentioned passages?
It's a beautiful poetry in Isaiah 24.
Yes, Isaiah 24-26 even to 28 have familiar themes. I'm personally not buying into the idea that it refers to the end of this present world, but to the same ends mentioned in deut 4, 18, 31 and 32. It was the end of their present world.That Isaiah 24 Scripture is within a group of Chapters some Bible scholars call 'the Apocalypse of Isaiah', which means it parallels the Apocalypse of The Book of Revelation. It is about the end of this present world.
What I read there in Deuteronomy 31 and 32 is a historical summary, which includes prophecy yet future to Moses' day. So I don't see it possible to assume that the Song of Moses was solely historical.Yes, Isaiah 24-26 even to 28 have familiar themes. I'm personally not buying into the idea that it refers to the end of this present world, but to the same ends mentioned in deut 4, 18, 31 and 32. It was the end of their present world.
Latter day is mentioned in 19 books of the Bible and occurs 40 times within them. It always points to a later or subsequent time in the future.If I remember correctly, I thought I recall reading that some say that the instigation for Rome to blame the Christians came from the Jews.. Nero was involved with a jewish woman, possibly herod's sister or some other relative? And some suppose that she had influence with him.
As you mentioned the reference to a last day or the latter days., ...3 X in Deuteronomy 31:29, Deuteronomy 32:20 and Deuteronomy 32:29 a mention is made of Latter days or their end. And a few other places in Deuteronomy such as chapter 4, a utter destruction and end of the ways of the way being spoken that day by Moses is declared. And according to Deut 18:15-19, this end would come at the time that a voice would be heard from heaven and a new prophet like Moses would arrive. Peter mentions this prophecy in acts 3 and again in 2peter 1.
So, would or could they be referring to the same last days which you refer to later in revelation?
I searched the whole Bible. The only place white and throne are in the same verse is here in Daniel 7 though I agree that it is the hair and garments which are white as the throne itself is on fire.
Not sure who you are addressing here. It helps if you first give the members name at the beginning of your replies in the following way so we know who you are talking to.Well, the prophecy of their utter destruction in deut 4 and the prophecy of their deaths for disbelief in the new prophet like Moses as declared in deut 18:15-18 would be part of those latter and last days. But Peter in Acts 3 says that all the prophets from Samuel onward spoke of these days of judgement upon the disbelieving in Jesus. If that hadn't happened in 70 ad to fulfill that prophecy. Then we could look to the future. But Peter was referring to these days in which they were living.
So we'll be in disagreement on the timing of the ends mentioned in Deuteronomy.
Paul quotes deut 30:11-14 in Romans 10:5-8 declaring it's fulfillment by the words of Christ, now residing within. Deut 31 and 32 are subsequent to the new covt. B Their rock in deut 32 refers to the rock which the Jews rely upon. It is not the same as our (Christians) rock.
We'll continue to disagree, so I'll leave it at that.
But can you only include those Scriptures you mention as proof that judgment was for 70 A.D.? I don't think so, since there's more New Testament Scripture written about the very end and another judgment coming upon Jerusalem involving the last days "beast" of Revelation 11. The Babylon Harlot symbol is actually about endtime Jerusalem when the Antichrist is setup there for the very end.Well, the prophecy of their utter destruction in deut 4 and the prophecy of their deaths for disbelief in the new prophet like Moses as declared in deut 18:15-18 would be part of those latter and last days. But Peter in Acts 3 says that all the prophets from Samuel onward spoke of these days of judgement upon the disbelieving in Jesus. If that hadn't happened in 70 ad to fulfill that prophecy. Then we could look to the future. But Peter was referring to these days in which they were living.
So we'll be in disagreement on the timing of the ends mentioned in Deuteronomy.
Paul quotes deut 30:11-14 in Romans 10:5-8 declaring it's fulfillment by the words of Christ, now residing within. Deut 31 and 32 are subsequent to the new covt. B Their rock in deut 32 refers to the rock which the Jews rely upon. It is not the same as our (Christians) rock.
We'll continue to disagree, so I'll leave it at that.