- Jul 3, 2014
- 5,268
- 1,707
I'm all for Christians praying for healing, so long as it's sincere, and they do not employ cheap parlor tricks, or exaggerate cases where an adrenaline rush is the most likely answer for why the headache went away. I'm OK with it, so long as we act responsibly, and don't, in the name of 'radical faith', tell people that their healing is 100% sure or certain, and so should throw out their hearing aids or go off of their meds. I've seen, firsthand, way too many botched cases of "divine healing" to ever support any such nonsense.
All that said, however, I'm OK with Christians praying for healing, so long as they're responsible when doing so.
Now, in light of my last "that said", I'm gonna throw in another:
*That said*, even when done "responsibly", it seems to me that we are missing the point behind so many of Christ's miracles when we treat it like a tool for creating a spectacle or as something to validate our ministry and message. When Jesus healed the sick, most of the time it dealt with removing that person's perceived uncleanness in order that they might be assimilated back into society. Religion, with its laws, had presented man with a system through which they could persecute and separate from anyone who was different, and feel righteous and holy for doing so. Those who had the misfortune of contracting leprosy, being born with a deformity, or, much to their own disliking, experienced some sort of bodily discharge, could be ostracized and, in many ways, shunned for religious purposes. The one suffering from mental illness would be labeled a demoniac and, instead of getting the kind of help they needed, would be sequestered off from the rest of society and treated like refuse.
When Jesus comes bringing a message of love, acceptance and inclusion, He also comes bringing healing to those whose illnesses so repulsed the religious that they saw fit to separate from them. Jesus, through His subversive and revolutionary message, began to lay an ax to the root of this system, while at the same time providing the downtrodden with the ability to reclaim a place in society, and with the opportunity to experience the warmth of human love and companionship once more. He, while aggressively opposing the system that treated people this way, also gave the broken their lives back.
Today, healing is often just a gimmick, or something we pray for at the end of a meeting to sort of put a cherry on top of the "Sundae" service. For Jesus, however, it was a revolutionary act that told an oppressive religious system that a Kingdom had arrived that would no longer tolerate exclusion or the bullying of people who couldn't help what they were. To Jesus, healing was, yes, about bringing relief to the suffering, but this was not just physical relief from physical suffering, but emotional relief from emotional suffering. Exclusion hurts, and rejection is processed by the brain the same that physical pain is. When Jesus heals a man with a withered hand, he's not just aiming to help him better hold a no. 2 pencil, but giving him back his place in society, for such a man would have been disallowed from participating in certain normal activities.
Jesus' healing ministry was an act of revolution and rebellion against a system of religious oppression and exclusion, and not just a gimmick.
Wherever there are systems that oppress and ostracize those who are different, you can be sure Jesus will be there, touching "lepers" and healing women with "issues of blood".
(Yeah, this is another of Jeff's thoughts.)
All that said, however, I'm OK with Christians praying for healing, so long as they're responsible when doing so.
Now, in light of my last "that said", I'm gonna throw in another:
*That said*, even when done "responsibly", it seems to me that we are missing the point behind so many of Christ's miracles when we treat it like a tool for creating a spectacle or as something to validate our ministry and message. When Jesus healed the sick, most of the time it dealt with removing that person's perceived uncleanness in order that they might be assimilated back into society. Religion, with its laws, had presented man with a system through which they could persecute and separate from anyone who was different, and feel righteous and holy for doing so. Those who had the misfortune of contracting leprosy, being born with a deformity, or, much to their own disliking, experienced some sort of bodily discharge, could be ostracized and, in many ways, shunned for religious purposes. The one suffering from mental illness would be labeled a demoniac and, instead of getting the kind of help they needed, would be sequestered off from the rest of society and treated like refuse.
When Jesus comes bringing a message of love, acceptance and inclusion, He also comes bringing healing to those whose illnesses so repulsed the religious that they saw fit to separate from them. Jesus, through His subversive and revolutionary message, began to lay an ax to the root of this system, while at the same time providing the downtrodden with the ability to reclaim a place in society, and with the opportunity to experience the warmth of human love and companionship once more. He, while aggressively opposing the system that treated people this way, also gave the broken their lives back.
Today, healing is often just a gimmick, or something we pray for at the end of a meeting to sort of put a cherry on top of the "Sundae" service. For Jesus, however, it was a revolutionary act that told an oppressive religious system that a Kingdom had arrived that would no longer tolerate exclusion or the bullying of people who couldn't help what they were. To Jesus, healing was, yes, about bringing relief to the suffering, but this was not just physical relief from physical suffering, but emotional relief from emotional suffering. Exclusion hurts, and rejection is processed by the brain the same that physical pain is. When Jesus heals a man with a withered hand, he's not just aiming to help him better hold a no. 2 pencil, but giving him back his place in society, for such a man would have been disallowed from participating in certain normal activities.
Jesus' healing ministry was an act of revolution and rebellion against a system of religious oppression and exclusion, and not just a gimmick.
Wherever there are systems that oppress and ostracize those who are different, you can be sure Jesus will be there, touching "lepers" and healing women with "issues of blood".
(Yeah, this is another of Jeff's thoughts.)