Jethro Bodine
Member
Which denomination do you think nails it the closest in regard to being a Biblically correct meeting of the body of Christ? Why do you think that? Give examples. Connect them to scripture if possible.
Christian Forums
This is a sample guest message. Register a free account today to become a member! Once signed in, you'll be able to participate on this site by adding your own topics and posts, as well as connect with other members through your own private inbox!
-
Desire to be a vessel of honor unto the Lord Jesus Christ?
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
-
Taking the time to pray? Christ is the answer in times of need
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
-
-
Depending upon the Holy Spirit for all you do?
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
-
-
How are famous preachers sometimes effected by sin?
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
-
Which denomination?
- Thread starter Jethro Bodine
- Start date
dianegcook
Member
Hard to say.
I claim no denomination.
But I find some truth in each one.
And find some false doctrines in each one, lol.
I claim no denomination.
But I find some truth in each one.
And find some false doctrines in each one, lol.
Jehovah's witness. j?k.
im at the church of god. no denomination has it right fully.
B
Brother Mike
Guest
Any denomination that isn't 100% correct in it's teachings is worthless.
Denominations cause divisions in the Word of God. There's only one source that would do this to the Word of God, Satan. Satan is the father of every denomination on the planet.
That's my take on denominations.
.
Gary should add, Teaching according to what Gary wants to believe.
There is no such thing as a denomination that is 100% correct in teaching.
If Paul said he see's through a glass Darkly, there is no denomination who knows more than Paul by whom they have learned.
I think you should change this to "Church" or "Group" Denomination is to far ranging in belief's. Just Baptist alone and the split between election V.S foreknowledge change a whole bunch of things in scriptures.
Pentecostal, you might walk in and hear a great sermon, or you might walk in and the guy is preaching with a rattlesnake in his hands.
Methodist, You might walk in and folks want you to attend a gay wedding, or you might hear how evil gay weddings are.
WOF, You might walk in and be told to sell your house, give to the Pastor and God will heal you and make you rich, or You might actually learn something usable concerning faith.
Catholic Church, You might walk in and have to pray to Mary, or you might walk in and be asked to Pray to Mary.
Christ_empowered
Member
Pentecostals...I'm thinking Assembly of God. I think they make an effort to take the whole Bible as literally and seriously as possible, without complicated theology. Also, they have lots of good outreach programs/missions that change peoples' lives (I successfully completed a Teen Challenge program, myself...good experience).
tim-from-pa
Member
I know this goes against the thinking of any group who thinks they are the "true church", but my belief (as the previous poster stated) is that we see thru a glass darkly, and nobody can say "we arrived" but should rather say we're just getting started. We approach the truth as a mathematical function can approach an asymptote but never quite reach (for those of you who know what I'm talking about). While it's fuzzy as to what is "close", one has enough of the truth when the value of the asymptote is realized. Some churches are so far from it they think they are approaching something else. We don't arrive until we are perfected as Paul stated.
For those who think they are the true church, take note as to how many "denominations" they split into when the leader or founder dies, as history attests, which is another reason not to trust in man.
For those who think they are the true church, take note as to how many "denominations" they split into when the leader or founder dies, as history attests, which is another reason not to trust in man.
I smell trouble brewing.
:shades
Gary
Member
Ecclesiastes 5
2 Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
3 For a dream comes through much activity,
And a fool’s voice is known by his many words.
.
Blake
Member
I don't know the answer.
At this point in my life I'm inclined to think that the Orthodox and Catholics most closely resemble the early church, per the writings of saints such as Justin Martyr (100-165 AD, acknowledged by the Anglicans, Orthodox and Roman Catholics), Tertullian (160-225 AD) and Iranaeus (Early 2C-202 AD) and considering there were no denominations in Christianity until 1054 AD in the Great Schism, in which Luther's Reformation followed, it could be said that the Orthodox and Catholics most closely resemble Apostolic Christianity. Protestantism was unheard of from the time of the Resurrection until 1054 when the Ortho's and Cath's split... at least this is my understanding.
Even so, they're not perfect, and even they have changed throughout history.
At this point in my life I'm inclined to think that the Orthodox and Catholics most closely resemble the early church, per the writings of saints such as Justin Martyr (100-165 AD, acknowledged by the Anglicans, Orthodox and Roman Catholics), Tertullian (160-225 AD) and Iranaeus (Early 2C-202 AD) and considering there were no denominations in Christianity until 1054 AD in the Great Schism, in which Luther's Reformation followed, it could be said that the Orthodox and Catholics most closely resemble Apostolic Christianity. Protestantism was unheard of from the time of the Resurrection until 1054 when the Ortho's and Cath's split... at least this is my understanding.
Even so, they're not perfect, and even they have changed throughout history.
Last edited:
B
Brother Mike
Guest
I joined 2008, You joined 2013............... you have 5,000 post, I have 2,0000.............. Ummm. Have to do the math on this one, but it looks to be in my favor. edited reba
Last edited by a moderator:
Gary
Member
turnorburn
Member
sojourner4Christ
Member
Whenever a congregation abandons the absolute standard of Scripture, the outcome of all religious and moral decisions is left in the hands of men. And whether these decisions are rendered by clergy, scholars, theologians, courts, synods, membership votes, or forum posters, if the decisions do not come from Scripture, then they must come from people of society, and sooner or later those decisions will inevitably be influenced by society.
It is not reasonable to maintain that God continues to speak "through the Church" or through prophets or angels or in any way other than His Holy Scriptures. Why not? Consider what the scripture itself says in this matter:
Galatians 1:8–9 "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed."
Now if the apostles wrote down what they taught, and these writings were collected and preserved in what we now call the scripture, and then if someone else (even an angel) adds something to what the apostles wrote, aren't they teaching something "other than" what the apostles taught? You see, anyone can claim to speak for God. Anyone can say that God speaks through the Church, or through the priests or through a board of elders or even through a preacher or individual members of a congregation. But in reality, one person's claims are as good as another’s, and one congregation's opinions are as good as another's. If, however, the scripture is God's unerring word, then the one who teaches from it does not teach his opinions, but teaches the truth of God. The entire context of Galatians 1:1-16 shows how denominations are of men, and are a different gospel, and how Paul stayed away from such.
Religious denominations actually go contrary to scripture, because they divide Christ (1 Corinthians 1:10-17; 3:3). A kingdom divided against itself cannot stand (Matthew 12:25, Mark 3:24-25, Luke 11:17). In scripture, God's people are called the Christ's assembly (note: the Greek word ekklesia is translated as 'church' in most bibles, but it actually refers to a group of people, and not to a physical building. Therefore, the literal translation is either 'assembly' or 'congregation'). For example, "the assembly of God" (Acts 20:28, 1 Corinthians 1:2; 10:32; 11:22; 15:9, 2 Corinthians 1:1, Galatians 1:13, 1 Timothy 3:5), or "the assembles of God" (1 Cor.11:16; 1 Thess.2:14; 2 Thess.1:4), or "the assembles of Christ" (Romans 16:16). To call the assembly (church) of God by a different name, is to replace the name of God's assembly (church) with a man-made name. God considers "naming the name of Christ" to be iniquity (2 Timothy 2:19). All denominations create a man-made name to place on their man-made Church. Where is their authority for doing this?
1 Corinthians 1:10-13, "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you . Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?"
The above verse clearly condemns denominations. The reason for denominations is because those in the assembly (church) did not "speak the same thing", and that caused "divisions among them", and were no longer "joined together." Therefore, they formed different ‘Churches’ because of all the ‘contentions among them’. Just like how, in the above verses, those in the first century divided themselves and said they were of the assembly of "Chloe, Paul, Apollos, Cephas, etc.", denominations today divide themselves and say they are of the Church of the "Baptists, Catholics, Protestants, Lutherans, Evangelical, Jehovah’s Witnesses, Seventh day Adventists, Mormons, Orthodox, Quakers, Methodist, Pentecostal, Presbyterian, Calvinism, Arminianism, etc." But, as Paul asks above, "Is Christ divided?" If not, then how can these divided Churches be of Christ?
Another example of an attempt to ‘divide’ God into separate ‘Churches’ is at the transfiguration (Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36). After Peter saw Moses, Elijah, and Jesus, he wanted to build a tabernacle (Church) for each one of them. But the Father himself descended in a cloud and said, "This is my beloved Son: hear him." In other words, we are to submit to Jesus only, and preach what he says. This attitude is reflected in the last recorded words of the mother of Jesus, Mary, when she said, "Whatsoever he saith unto you, do it" (John 2:5). We are not to build temples after other men, or upon other men’s teachings, but we are to do what Jesus told us to do.
Psalms 133:1, "Behold, how good and how pleasant it is for brethren to dwell together in unity!"
1 John 3:14, "We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death."
It is not possible to "dwell together in unity," or to "love the brethren" when denominations are too busy fighting with each other and disagreeing with each other.
Amos 3:3, "Can two walk together, except they be agreed?"
Denominationalism: "The system and ideology founded on the division of the religious population into numerous ecclesiastical bodies, each stressing particular values or traditions and each competing with the other in the same community under substantial conditions of freedom. Thus denominationalism has usually been associated with religious pluralism, voluntaryism, mutual respect and recognition, and neutrality on the part of the state." Westminster Dictionary of Church History (1971), pages 262-263.
As you can see, the very definition of ‘denominationalism’ goes against the very heart of scripture. If you take the five words in bold above, for example, and compare these words with what scripture says about them, it is all negative: Division (1 Corinthians 1:10-17; 3:3). Traditions (Matthew 15:3,6, Mark 7:8,9,13. Colossians 2:8). Competing (2 Corinthians 10:12). Religious pluralism (Galatians 1:8,9). Respect (James 2:9, Leviticus 19:15, Deuteronomy 10:17, 2 Chronicles 19:7).
"The Bible in no way envisages the organization of the church into denominations. It instead assumes the opposite, that all Christians, except those being disciplined, will be in full fellowship with all others. Any tendencies to the contrary were roundly denounced (1 Cor.1:10-13). Paul could write a letter to the Christians meeting in various places in Rome or Galatia with every assurance that all would receive its message. Today, for any city or country, he would have to place the letter as an advertisement in the secular media and hope." Elwell’s Evangelistic Dictionary of Theology, (1984), page 310.
In the New Testament, the English word "heresy" is from an untranslated Greek word (word #139). It's used nine times; four times it is left untranslated, but the other five times it is translated. This word is translated as "sect" (i.e., denomination) in Acts 5:17; 15:5; 24:5; 26:5 and 28:22. However, it is left untranslated in Acts 24:14, 1 Corinthians 11:19, Galatians 5:20 and 2 Peter 2:1. Let’s see what some of these verses would say if it was translated.
1 Corinthians 11:18-19, "For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies [sects, denominations] among you..."
It shows that denominations cause divisions! What else does scripture say about sects?
Galatians 5:19-21, "Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies (sects, denominations), Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God."
Denominations are defined as a work of the flesh! We are told that they who partake of these things shall not inherit the kingdom of God. Why not? Because denominations cause divisions, and Christ is not divided. Therefore, denominations are not of Christ!
2 Peter 2:1, "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies (sects, denominations), even denying the Lord that bought them, and bring upon themselves swift destruction."
This passage says false prophets and false teachers will bring in denominations, and they will deny the Lord. Denominations do deny the Lord by dividing the Lord.
When you start getting into re-definitions and re-statements of the Truth, you’re no longer in the Truth, you’re an image of the Truth. A sect or denomination is not the real thing, it is not the Truth; it is only an interpretation of the Truth, it is only a perception of the Truth. The works of men (creeds, confessions, or articles of faith) quicken no one and save no souls.
John 6:63, "It is the spirit [*not creeds, confessions, or articles of faith] that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life."
Hosea 8:6, "…the workman made it [*creeds, confessions, or articles of faith]; therefore it is not God:"
Isaiah 17:7-8, "At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made [*creeds, confessions, or articles of faith]..."
It is not reasonable to maintain that God continues to speak "through the Church" or through prophets or angels or in any way other than His Holy Scriptures. Why not? Consider what the scripture itself says in this matter:
Galatians 1:8–9 "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed."
Now if the apostles wrote down what they taught, and these writings were collected and preserved in what we now call the scripture, and then if someone else (even an angel) adds something to what the apostles wrote, aren't they teaching something "other than" what the apostles taught? You see, anyone can claim to speak for God. Anyone can say that God speaks through the Church, or through the priests or through a board of elders or even through a preacher or individual members of a congregation. But in reality, one person's claims are as good as another’s, and one congregation's opinions are as good as another's. If, however, the scripture is God's unerring word, then the one who teaches from it does not teach his opinions, but teaches the truth of God. The entire context of Galatians 1:1-16 shows how denominations are of men, and are a different gospel, and how Paul stayed away from such.
Religious denominations actually go contrary to scripture, because they divide Christ (1 Corinthians 1:10-17; 3:3). A kingdom divided against itself cannot stand (Matthew 12:25, Mark 3:24-25, Luke 11:17). In scripture, God's people are called the Christ's assembly (note: the Greek word ekklesia is translated as 'church' in most bibles, but it actually refers to a group of people, and not to a physical building. Therefore, the literal translation is either 'assembly' or 'congregation'). For example, "the assembly of God" (Acts 20:28, 1 Corinthians 1:2; 10:32; 11:22; 15:9, 2 Corinthians 1:1, Galatians 1:13, 1 Timothy 3:5), or "the assembles of God" (1 Cor.11:16; 1 Thess.2:14; 2 Thess.1:4), or "the assembles of Christ" (Romans 16:16). To call the assembly (church) of God by a different name, is to replace the name of God's assembly (church) with a man-made name. God considers "naming the name of Christ" to be iniquity (2 Timothy 2:19). All denominations create a man-made name to place on their man-made Church. Where is their authority for doing this?
1 Corinthians 1:10-13, "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be perfectly joined together in the same mind and in the same judgment. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you . Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?"
The above verse clearly condemns denominations. The reason for denominations is because those in the assembly (church) did not "speak the same thing", and that caused "divisions among them", and were no longer "joined together." Therefore, they formed different ‘Churches’ because of all the ‘contentions among them’. Just like how, in the above verses, those in the first century divided themselves and said they were of the assembly of "Chloe, Paul, Apollos, Cephas, etc.", denominations today divide themselves and say they are of the Church of the "Baptists, Catholics, Protestants, Lutherans, Evangelical, Jehovah’s Witnesses, Seventh day Adventists, Mormons, Orthodox, Quakers, Methodist, Pentecostal, Presbyterian, Calvinism, Arminianism, etc." But, as Paul asks above, "Is Christ divided?" If not, then how can these divided Churches be of Christ?
Another example of an attempt to ‘divide’ God into separate ‘Churches’ is at the transfiguration (Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36). After Peter saw Moses, Elijah, and Jesus, he wanted to build a tabernacle (Church) for each one of them. But the Father himself descended in a cloud and said, "This is my beloved Son: hear him." In other words, we are to submit to Jesus only, and preach what he says. This attitude is reflected in the last recorded words of the mother of Jesus, Mary, when she said, "Whatsoever he saith unto you, do it" (John 2:5). We are not to build temples after other men, or upon other men’s teachings, but we are to do what Jesus told us to do.
Psalms 133:1, "Behold, how good and how pleasant it is for brethren to dwell together in unity!"
1 John 3:14, "We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death."
It is not possible to "dwell together in unity," or to "love the brethren" when denominations are too busy fighting with each other and disagreeing with each other.
Amos 3:3, "Can two walk together, except they be agreed?"
Denominationalism: "The system and ideology founded on the division of the religious population into numerous ecclesiastical bodies, each stressing particular values or traditions and each competing with the other in the same community under substantial conditions of freedom. Thus denominationalism has usually been associated with religious pluralism, voluntaryism, mutual respect and recognition, and neutrality on the part of the state." Westminster Dictionary of Church History (1971), pages 262-263.
As you can see, the very definition of ‘denominationalism’ goes against the very heart of scripture. If you take the five words in bold above, for example, and compare these words with what scripture says about them, it is all negative: Division (1 Corinthians 1:10-17; 3:3). Traditions (Matthew 15:3,6, Mark 7:8,9,13. Colossians 2:8). Competing (2 Corinthians 10:12). Religious pluralism (Galatians 1:8,9). Respect (James 2:9, Leviticus 19:15, Deuteronomy 10:17, 2 Chronicles 19:7).
"The Bible in no way envisages the organization of the church into denominations. It instead assumes the opposite, that all Christians, except those being disciplined, will be in full fellowship with all others. Any tendencies to the contrary were roundly denounced (1 Cor.1:10-13). Paul could write a letter to the Christians meeting in various places in Rome or Galatia with every assurance that all would receive its message. Today, for any city or country, he would have to place the letter as an advertisement in the secular media and hope." Elwell’s Evangelistic Dictionary of Theology, (1984), page 310.
In the New Testament, the English word "heresy" is from an untranslated Greek word (word #139). It's used nine times; four times it is left untranslated, but the other five times it is translated. This word is translated as "sect" (i.e., denomination) in Acts 5:17; 15:5; 24:5; 26:5 and 28:22. However, it is left untranslated in Acts 24:14, 1 Corinthians 11:19, Galatians 5:20 and 2 Peter 2:1. Let’s see what some of these verses would say if it was translated.
1 Corinthians 11:18-19, "For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies [sects, denominations] among you..."
It shows that denominations cause divisions! What else does scripture say about sects?
Galatians 5:19-21, "Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies (sects, denominations), Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God."
Denominations are defined as a work of the flesh! We are told that they who partake of these things shall not inherit the kingdom of God. Why not? Because denominations cause divisions, and Christ is not divided. Therefore, denominations are not of Christ!
2 Peter 2:1, "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies (sects, denominations), even denying the Lord that bought them, and bring upon themselves swift destruction."
This passage says false prophets and false teachers will bring in denominations, and they will deny the Lord. Denominations do deny the Lord by dividing the Lord.
When you start getting into re-definitions and re-statements of the Truth, you’re no longer in the Truth, you’re an image of the Truth. A sect or denomination is not the real thing, it is not the Truth; it is only an interpretation of the Truth, it is only a perception of the Truth. The works of men (creeds, confessions, or articles of faith) quicken no one and save no souls.
John 6:63, "It is the spirit [*not creeds, confessions, or articles of faith] that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life."
Hosea 8:6, "…the workman made it [*creeds, confessions, or articles of faith]; therefore it is not God:"
Isaiah 17:7-8, "At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made [*creeds, confessions, or articles of faith]..."
B
Brother Mike
Guest
I like you pointing out the denomination is translated Sect. I never seen that before.
We are not suppose to have divisions among us, but what if we all stayed Roman Catholic. The oldest and 2nd major formed Church. Everyone believing the same thing, does not make everyone right.
So do we settle for intolerance to sin and disobedience, despite some doctrinal differences?