G
Gary
Guest
There is a lot of error in this statement. Let us examine the facts.CatholicXian said:While I believe it was Protestants who've changed the Bible, I don't think the majority of Protestant Christians today have made the decision to reject the books that Martin Luther and his followers rejected on the same scale.
The fact that the New Testament often quotes from the Greek Old Testament in no way proves that the apocryphal books contained in the Greek manuscript of the Old Testament are inspired. First, it is not certain that the Septuagint (LXX) of the first century contained the Apocrypha. The earliest Greek manuscripts that include them date from the fourth century a.d. Further, even if they were in the Septuagint of apostolic times, Jesus and the apostles never once quoted them, although they are supposed to have been included in the very version of the Old Testament (the LXX) that they usually cited. Finally, even the notes in the current Roman Catholic Bible (nab) make the revealing admission that the apocryphal books are “religious books used by both Jews and Christians which were not included in the collection of inspired writings.†Instead, they “were introduced rather late into the collection of the Bible. Catholics call them ‘deuterocanonical’ (second canon) books.â€Â
Although some individuals in the early church had a high regard for the Apocrypha, there were many who vehemently opposed it.9 For example, Athanasius, Cyril of Jerusalem, Origen, and the great Roman Catholic biblical scholar and translator of the Latin Vulgate, Jerome, all opposed the Apocrypha
None of the great Greek manuscripts (Aleph, A, and B) contain all of the apocryphal books. In fact, only four (Tobit, Judith, Wisdom, and Sirach [Ecclesiasticus]) are found in all of them, and the oldest manuscripts (B or Vaticanus) totally exclude the books of Maccabees. Yet Catholics appeal to this manuscript for proof of their deuterocanonical books that include the Apocrypha! What is more, no Greek manuscript has the same list of apocryphal books accepted by the Council of Trent (a.d. 1545–63).
Source: Geisler, N. L., & MacKenzie, R. E. (1995). Roman Catholics and Evangelicals : Agreements and differences (Page 162). Grand Rapids, Mich.: Baker Books.