Yes, but within diversity there were 4 main (prominent) competing Egyptian theologies, and these were geographically associated with specific Egyptian temple locations like Memphis or Hermopolis. Geographic centers/cities that each claimed to be the true location of the primeval hillock that emerged from the primeval waters of chaos during creation (like arguing that their sacred site is the true "Jerusalem" and not the others. Genesis 1 attacks most of the big ticket items of the four major competing theologies (which themselves have a lot of overlap; it was standard for one god's rule and territorial claim to end where another god's began). And interestingly, Genesis 1 repudiates all four of those claims of authority and goes beyond them. For instead of simply giving a counter claim geographic location that the true God Yawheh (and true primeval hillock of Mount Zion/Jerusalem) is real one, which merely adds a fifth territorial claim into the mix, Genesis 1 uses the same type of language used by those competing cosmologies to describe the emergence of the sacred hill from the primeval waters, to state that it wasn't simply "a hill," but the entire "earth" that emerged when the one true God Yawheh gathered the waters together for dry land to appear on Day 3 of creation. The significance of this cannot be overstated: instead of simply claiming a single, specific geographical location to assert divine rule over, Genesis 1 portrays Yawheh as ruling over the entire earth, indeed, the entire creation (pretty cool!). So, on the one hand we have YECs who want to argue that Day 3 is describing massive tectonic uplift (even though Genesis 1 says nothing about rising land)---which reduces Genesis 1 to a mere statement of useless, dry facts of geology that have zero personal, spiritual relevance to us---or in proper historical context it is an amazing pronouncement of Yawheh's solo claim as the single, one and only true God over the entire earth.I agree with Gordon Johnston's review that Genesis and the Egyptian creation myths have a lot in common.
But who's to say the Egyptians didn't borrow the oral traditions from the descendants of Noah?
The Egyptian a la carte religions had no fewer than 12 creation myths. It seems to me the Egyptian creation myth singled out, the one with 4 different versions, is the polemic against the Jews and not the other way around.
Otherwise why refute only 1 out of their myriad of creation myths? There were other creation myths just as popular as the one Genesis is supposed to refute.
Due to multiple creation myths, each with varying versions, I'd say the parallels are more likely Egyptians borrowing from the Jewish traditions rather than Jews writing a scathing review of the Egyptian traditions.
Regarding dependence, I hear what you're saying and in a lot of cases of literary dependence one can argue either way that story A came from story B or vice versa because there's often insufficient evidence to decide. But in this case, I suggest two reasons to think the Egyptian accounts came first: (1) The Egyptian cosmologies include the Pyramid Texts, which are recognized as *the* oldest religious texts in the world that predate Moses by ~2,000 years or so. And (2) traditionally Moses received the Pentateuch after the Exodus in the Wilderness/Sinai.
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