Communication involves active listening. The Holy Spirit is the moving force for all Scripture. Paul uses an analogy that likens the process to the current and a boat, saying that he had no involvement (no more than a sailboat that harnesses the wind). We are told that all scripture is inspired and the word literally means God-Breathed. It is the only use of that particular word in the entire bible. We are also commanded to study to show ourselves approved, rightly dividing the Word of Truth. We need the Holy Spirit to be the moving force for our hearing also.
Even the title, "Word of Truth" conveys and carries meaning. Consider the argument that James puts for about a spring of water. Can this contain "a little poison" and still be fresh? Perhaps the spring is comparing "bitter" and "fresh" water but he was admonishing men, not God while instructing them to bridle their tongues. If it is not acceptable then for men to taint the truth in their speech, how much more would it be reprehensible for God to allow His Breath to be corrupted??? Can the Holy Spirit be holy and utterly apart from sin if we are left without light, blind and unable to be guided by God?
Surely, the Lord does allow "man's two-cents" to enter. I remember Moses making comments about the nature of the people that he was given responsibility over. We can see Paul asking for somebody to remember to send him his coat in certain passages. God did not expressly dictate each word but it was by His Holy Spirit that each word was given. When we listen and inquire of the Lord about HIS meaning, it is by the Holy Spirit that we are empowered to hear rightly. This is the guarantee: that we are able to be saved by the engrafted word. Is our salvation, (provided by God) ---> is the Logos of God corruptible? Saying that the bible contains errors is, in my opinion, tantamount to saying "Jesus is not God."
Some may come and say that I'm misrepresenting them and that they are merely saying that certain concepts were in error. They may stress that their belief is not as I say at all. If we look at a statement (like the famous, "Women can't speak in church" quote) and believe that Paul was speaking about women then conclude that he had a cultural bias, we may think that the bible was at least written partly "in error"? We can think, but can we understand? The Holy Spirit moved Paul to address a few specific situations in a specific body of believers, one that was under Paul's authority. The specific statement can be understood within the general context: Things need to be done in an orderly fashion; God is not the author of confusion.
If there were multiple things going on in that body of believers that contributed to the general din and were not conducive to worship then we can take them together and form our understanding from that. Does the mistake come from the author or does it belong to the listener who insists on forming doctrine? If we are to form doctrine, can we not say, "Don't be disruptive in church," and/or "Be considerate of others," or must we be literal-minded and insist that the controversy is maintained forever? Is there really a doctrine about speaking in church like that? What did Paul say about speaking in tongues, should it be prohibited? Because he did not specifically say, "Do not prohibit the speech of women," does that necessarily mean the opposite? No.
The Scripture, "There is now no longer any difference between Jew and Gentile," is fairly well accepted and understood in modern society and churches of today. Sure, there are still those who identify culturally with their roots and nobody wants to take that away. But regarding salvation there is no difference. Consider though, the scripture about Jews and Gentiles doesn't stop there but goes on to say that there is no longer any difference between male and female. There are still biological difference, just take a look around, but there is no difference in reality, just as there is no difference between Jew and Gentile. Let me admonish one and all (together with the author of the Bible) to study with the purpose of being able to show yourself approved.
Let us form our doctrine on a priority basis, shall we? First, God is not a liar. The rest follows.
Cordially,
~Sparrow