Liberal Christianity, also known as
liberal theology, is a movement that interprets and reforms
Christian teaching by
taking into consideration modern knowledge, science and ethics. It emphasizes the
importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic
rationalism and theologies based on traditional interpretations of external authority (such as the
Bible or
sacred tradition).
Liberal theology grew out of
Enlightenment rationalism and
romanticism of the 18th and 19th centuries. By the late 19th and early 20th centuries, it was characterized by an acceptance of
Darwinian evolution, a utilization of modern
biblical criticism and participation in the
Social Gospel movement. This was also the period when liberal theology was most dominant within the
Protestant churches.
In the context of theology, the word
liberal does not refer to
political liberalism, and it should be distinguished from
progressive Christianity. Historically, liberal Christianity has also been referred to as
Christian modernism.
https://christianforums.net/threads/why-i-am-not-a-theological-liberal.88104/page-11#post-1642245
Now for the specifics:
In
liberal Christian teaching man’s reason is stressed and is treated as the final authority. Liberal theologians seek to reconcile Christianity with secular science and modern thinking. In doing so, they treat science as all-knowing and the Bible as fable-laden and false. Genesis’ early chapters are reduced to poetry or fantasy, having a message, but not to be taken literally (in spite of Jesus’ having spoken of those early chapters in literal terms). Mankind is not seen as totally depraved, and thus liberal theologians have an optimistic view of the future of mankind. The social gospel is also emphasized, while the inability of fallen man to fulfill it is denied. Whether a person is saved from his sin and its penalty in hell is no longer the issue; the main thing is how man treats his fellow man. “Love” of our fellow man becomes the defining issue. As a result of this “reasoning” by liberal theologians, the following doctrines are taught by liberal quasi-Christian theologians:
1) The Bible is not “God-breathed” and has errors. Because of this belief, man (the liberal theologians) must determine which teachings are correct and which are not. Belief that the Bible is “inspired” (in that word’s original meaning) by God is only held by simpletons. This directly contradicts
2 Timothy 3:16-17: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”
2) The virgin birth of Christ is a mythological false teaching. This directly contradicts
Isaiah 7:14 and
Luke 2.
3) Jesus did not rise again from the grave in bodily form. This contradicts the resurrection accounts in all four Gospels and the entire New Testament.
4) Jesus was a good moral teacher, but His followers and their followers have taken liberties with the history of His life (there were no “supernatural” miracles), with the Gospels having been written many years later and merely ascribed to the early disciples in order to give greater weight to their teachings. This contradicts the 2 Timothy passage and the doctrine of the supernatural preservation of the Scriptures by God.
5) Hell is not real. Man is not lost in sin and is not doomed to some future judgment without a relationship with Christ through faith. Man can help himself; no sacrificial death by Christ is necessary since a loving God would not send people to such a place as hell and since man is not born in sin. This contradicts Jesus Himself, who declared Himself to be the Way to God, through His atoning death (
John 14:6).
6) Most of the human authors of the Bible are not who they are traditionally believed to be. For instance, they believe that Moses did not write the first five books of the Bible. The book of Daniel had two authors because there is no way that the detailed “prophecies” of the later chapters could have been known ahead of time; they must have been written after the fact. The same thinking is carried over to the New Testament books. These ideas contradict not only the Scriptures but historical documents which verify the existence of all the people whom the liberals deny.
7) The most important thing for man to do is to “love” his neighbor. What is the loving thing to do in any situation is not what the Bible says is good but what the liberal theologians decide is good. This denies the doctrine of total depravity, which states that man is incapable of doing anything good and loving (
Jeremiah 17:9) until He has been redeemed by Christ and given a new nature (
2 Corinthians 5:17).
There are many pronouncements of Scripture against those who would deny the deity of Christ (
2 Peter 2:1)—which liberal Christianity does. Scripture also denounces those who would preach a different gospel from what was preached by the apostles (
Galatians 1:8)—which is what the liberal theologians do in denying the necessity of Christ’s atoning death and preaching a social gospel in its place. The Bible condemns those who call good evil and evil good (
Isaiah 5:20)—which some liberal churches do by embracing homosexuality as an alternative lifestyle while the Bible repeatedly condemns its practice.
What is liberal Christian theology? Why is liberal Christian theology so dangerous?
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