Cornelius said:
I cannot say that I understand why you say there are only two ages (pre-flood and post flood)
You misunderstood. I apologize if I was not more clear. I'll try to be more clear here:
In Scripture, there are only 2 ages spoken of AFTER THE FLOOD.
The 1st age AFTER THE FLOOD is called in scripture "THIS AGE"
The 2nd age AFTER THE FLOOD, is called in scripture "THE AGE TO COME"
That's it. No parenthesis, no 3rd or 4th or 5th age AFTER THE FLOOD.
Only 2.
"This Age" and "The age to come"
The scriptural age called "This age" was the age Jesus and the apostles were born into, and lived in "the last days" of. It came to it's firey end, as prophesied, on time, in that very "last days" generation in 70AD.
The scriptural "Age to come" which immediatly followed is the age of the EVERLASTING Gospel, which you and I currently reside in, and it is, by definition, an EVERLASTING age.
What would be the relevance relating to the gospel?
The Gospel, which SOLE PURPOSE is to call sinners into salvation, is EVERLASTING.
An end to this current gospel age, as you seem to be arguing for, would render an end to the purpose of the Gospel, which scripture clearly calls "everlasting".
The age of the Old Covenant, which came to a close when Jesus came.Then the age of the New Covenant church started, which was marked by the former rain outpouring of the Holy Spirit. This age came to a close 70 AD when the church went into tribulation and the temple was destroyed. This happened 40 years after Jesus (40 as we know is the time of testing )
Interesting.
What event are you claiming was the end of the old covenant age?
Jesus Birth? His Baptism? The Cross? The resurrection? The Ascencion? Pentacost?
I think where we might not see things the same, would be that prophecy has more than one fulfillment. First in the letter and then in the spirit. Like the lamb in Egypt, was first a real lamb, then became the Lamb of God.
While I find that to be a very wild hermeneutic, It is quite clear that your ideas of “multiple fulfillments are rooted in O.T. TYPES (i.e. foreshadowings of Messiah). The only problem is, the O.T. foreshadowing finds its final fulfillment in the Messianic generation and does not continue to repeat over and over and over again as you have asserted (for Jesus Christ is no "shadow," but is the OBJECT itself - Col 1:17).
The O.T. prophets did not believe or teach that the Messianic advent itself would serve as a TYPE for greater fulfillments beyond it. As I mentioned before, Is calvary a mere TYPE for some greater redemption in our future from sin? Of course not. The O.T. things foreshadowed N.T. COMPLETIONS. The N.T. things do NOT in turn forshadow some future priesthood, sacrifice for sin, etc. The shadows provided by the O.T. religion and history point to the real object of Christ and the heavenly covenant (Col 1:17; Heb 8:1-5; Heb 9:23-24).
The "hermenutic" that the apostles had was a "typological" hermenutic. Those O.T. historical events acted as a background that set the Messianic themes (or "TYPES" that Israel would then look for in a coming Messiah. This is basic foreshadowing at work here. The jews saw their national history as FORESHADOWING the life and themes of their future Messiah -- but they could not piece it all together before he came. They had inklings and hunches and nailed down some of the pieces, but much of the details were not clear until it unfolded.
Jesus said to the rabbis, "you search the scriptures because in them you think you have life, yet the scriptures TESTIFY OF ME." This is Jesus pointing them to the TYPOLOGICAL "messianic hermeneutic." We should note, however, that the scriptures only testify of Christ if one reads them with the MESSIANIC or "CHRIST" HERMENUTIC (i.e., this way of reading the O.T. in order to find clues about Israel's Messiah). Furthermore, surely there were competing "messianic hermeneutics" at work in the 1st century. While the apostles recognized that the themes of Israel's history foreshadowed Jesus Christ and his life and death and resurrection, obviously not all jews agreed with the apostles' hermeneutic and many doubted it and openly disputed the apostles' reading of scripture.
So, concerning Israel's historic events and how the apostles interpreted them, Paul says to his endtime contemporaries: "these things happened to them FOR EXAMPLES, AND WERE WRITTEN FOR OUR INSTRUCTION UPON WHOM THE ENDS OF THE AGES HAVE COME!" So here Paul believes the O.T. story he mentions in 1 Cor 10:1-10 was really written down as a foreshadowing of the Messianic generation. We see this exact hermenutical principle also mentioned in 1 Peter 1:10-12, which also applies the O.T. prophetic writings as finding their FULLEST completion in Christ's generation!
Finally, to prove that the O.T. things don't just repeat over and over and over again, Jesus said that "ALL THINGS WRITTEN WOULD BE FULFILLED" by the time of the Roman Jewish war (Luke 21:20-22). That statement is so absolute. And, if anyone should wonder what the "ALL THINGS WRITTEN" applies to, they only need look to Luke 24:44 to see that it means all the Law, Psalms, and Prophets -- The Old Testament canon! After Jesus is resurrected he tells his disciples that all things written about himself in the O.T. canon must be fulfilled! (Luke 24:44) -- and Luke 21:20-22 tells us WHEN the terminus arrived (Israel's Great Tribulation of 67-70AD).