Johann!@#
Member
- Sep 10, 2023
- 624
- 155
Here I would agree with you--If the “Trinity” doctrine aligns with scripture then it’s good.
I don’t use the word Trinity, but if someone is using in a discussion then that’s fine if they want to use that term.
Please understand there are variations of the doctrine of the Trinity, and there are variations of the Oneness doctrine, with overlapping areas of agreement.
When it comes down to it, people don’t understand the Godhead the way the Holy Spirit understands the doctrine of the Godhead; what is called the Trinity.
Can you and I agree on that one thing?
The Scriptures are clear - we do not possess exhaustive knowledge of divine truths:
We know only "in part" now (1 Corinthians 13:9).
Our perception is "through a mirror, dimly" - obscured by limitation (1 Corinthians 13:12).
The depths of God are unsearchable and His ways unknowable by full human reason (Romans 11:33).
Even Job was asked if man could probe the full mind of God (Job 11:7).
Hence, no one fully understands the Bible in this age, not because Scripture is flawed, but because our minds are limited (1 Corinthians 8:2; Proverbs 3:5–6).
So then, none of us fully comprehends the whole counsel of Scripture in this present age-not because God's Word is unclear or flawed, but because our understanding is finite. As Paul reminds us, "If anyone thinks that he knows anything, he has not yet known as he ought to know" (1 Corinthians 8:2). And Proverbs cautions us, "Trust in the Lord with all your heart and do not lean on your own understanding" (Proverbs 3:5–6).
I don’t claim to have every doctrine or theological point perfectly aligned--and neither do you, nor does anyone else here, if we’re being honest. If we all had complete knowledge, there would be perfect unity rather than division and debate among the brethren (cf. 1 Corinthians 1:10). That very tension proves we need each other in the body of Christ-to sharpen one another (Proverbs 27:17), to bear with one another in love (Ephesians 4:2), and to grow into maturity together (Ephesians 4:13–16).
Even those who say, “It’s just me, my Bible, and the Holy Spirit,” must recognize that no one is above correction. As Paul withstood Peter to his face (Galatians 2:11), so too we must remain humble and open to reproof when it comes through the Word--sometimes delivered by another member of Christ’s body. For "the ear cannot say to the hand, ‘I have no need of you’" (1 Corinthians 12:21).
Correct?
J.