precepts
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- Apr 4, 2009
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Christ is Melchisedec, as Paul clearly states in the book of Hebrews!
Hebrews, chapter 7:
This why Christ said:
What other place? Where and when did this happen?Hbr 5:1 For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
Hbr 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Hbr 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Hbr 5:4 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
Hbr 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Hbr 5:6 As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.
Hebrews, chapter 7:
There are many different interpretations, but the evidence proves Melchisedec to be God; not having a beginning or ending of life, just like Christ!Hbr 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Hbr 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Hbr 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Who liveth? Melchisedec? It is witnessed that who liveth? If not Melchisedec/Christ?Hbr 7:4 Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.
Hbr 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hbr 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Hbr 7:7 And without all contradiction the less is blessed of the better.
Hbr 7:8 And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
Which is a very good question! Why, after the order of Melchisedec, and not the order of Aaron, or another order?Hbr 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hbr 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Hbr 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
I don't see any where in this text, another priesthood other than Melchisedec's, to replace Aaron's levitival priesthood. Go figure!Hbr 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
God can swear by no higher than himself. Christ was ordained from creation (the tree of life) as our high priest and healer! Christ is God, and God is Christ, the reason for the trinity and the doctrine of Christ, the begotten son of God, hidden from the devil and the angels from creation.Hbr 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Hbr 7:14 For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Hbr 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Hbr 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Hbr 7:17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.
Hbr 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Hbr 7:19 For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.
Hbr 7:20 And inasmuch as not without an oath [he was made priest]:
Hbr 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec![]()
Which man, if not Melchisedec/Christ?Hbr 7:22 By so much was Jesus made a surety of a better testament.
Hbr 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Hbr 7:24 But this [man], because he continueth ever, hath an unchangeable priesthood.
Which high priest became man, if not God's heavenly high priest?Hbr 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hbr 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Melchisedec came as the "son," "consecrated" into a newer, greater, testament and priesthood, forever more. A new heaven since the fall of man from the "tree of the knowledge of good and evil," a new earth, a new heavenly Jerusalem, and a new testament! The work of God!Hbr 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hbr 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
This why Christ said:
Jhn 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.