M
mamre
Guest
Oh, I agree entirely, we should always stick with the scriptures...so let's look at what the scriptures have to say about Melchizedek:
Genesis 14:18-20 "And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High. He blessed him and said,
"Blessed be Abram of God Most High,
Possessor of heaven and earth;
And blessed be God Most High,
Who has delivered your enemies into your hand."
He gave him a tenth of all.
Psalm 110:4 'The LORD has sworn and will not change His mind,
"You are a priest forever
According to the order of Melchizedek."'
Hebrews 5:5-10 "So also Christ did not glorify Himself so as to become a high priest, but He who said to Him,
"YOU ARE MY SON,
TODAY I HAVE BEGOTTEN YOU";
just as He says also in another passage,
"YOU ARE A PRIEST FOREVER
ACCORDING TO THE ORDER OF MELCHIZEDEK."
In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.
Hebrews 6:19-20 "This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.
Hebrews Chapter 7:1-24
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.
Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. And those indeed of the sons of Levi who receive the priest's office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham.
But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. But without any dispute the lesser is blessed by the greater.
In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. And, so to speak, through Abraham even Levi, who received tithes, paid tithes, for he was still in the loins of his father when Melchizedek met him.
Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
For when the priesthood is changed, of necessity there takes place a change of law also. For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.
For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.
And this is clearer still, if another priest arises according to the likeness of Melchizedek, who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life.
For it is attested of Him,
"YOU ARE A PRIEST FOREVER
ACCORDING TO THE ORDER OF MELCHIZEDEK."
For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.
And inasmuch as it was not without an oath (for they indeed became priests without an oath, but He with an oath through the One who said to Him,
"THE LORD HAS SWORN
AND WILL NOT CHANGE HIS MIND,
'YOU ARE A PRIEST FOREVER'");
so much the more also Jesus has become the guarantee of a better covenant.
The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, but Jesus, on the other hand, because He continues forever, holds His priesthood permanently.
These passages contain the sum total of what we can possibly know of Melchizedek. There is nothing more about him within the Scriptures.
What do these passages say about who Melchizedek was?
He was (as the writer of to the Hebrews states) first of all the king of righteousness and the king of Salem (which means peace), he is a priest of God, for the order of his priesthood is forever and he remains a priest perpetually. He has neither the beginning of days nor end of life.(Hebrews 7:3) He is not a mortal man for as it states in Hebrews 7:8 "In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on."
Melchizedek is a priest, not because of law or ordination but because of an indestructible life. Again Hebrews 7:16, "according to the likeness of Melchizedek, who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life."
Prince is right, there is much more to address, but let's start with these.
And again, Mamre, no one is speaking of reincarnation here except you...no one is indicating that Melchizedek was born, died and was rebirthed as Jesus, but rather that Melchizedek is no ordinary mortal, but someone eternal, someone who is the king of righteousness, the king of Peace, having no beginning nor end of days...
Paul says that Melchisedec was a man. (A man has a father and a mother.)
Therefore, you are truly speaking of reincarnation if you say that Christ was anorher man (Melchisedec) before. There is only one way for Christ to be another man, and that is by reincanation since that man (Melchisedec) lived thousands of years before Christ was born.
So, if you insist in INTEPRETING that Christ is or was another man (Melchisedec) prior, I will have to insist in saying that if you and anyone that believe such a thing believe in reincarnation. Again Paul says Melchisedec was a man (a man has father and mother).
Melchisedec was a King of a place called Salem. Melchisedec was a priest of the Most High God. It doesn't imply he was Christ. It just say this was a righteous man as Paul says. If you interpret more than that you are filling in the blanks. Can you bear the responsibility of filling in the blanks for such an important subject?
(By the way there were other priests that existed parallel to the main characters in the scriptures. For example, Jethro is another example. He was a priest who instructed Moses in administrative matters. Just read the scriptures you will find it. Melchizedek was one of these priests also, way before though.)
Again, when you read Hebrews, Paul says that Melchisedec was a man (a great man). Man, is born of woman, and therefore has a father and a mother.
Therefore, no beginning or ending HAS to refer to something else, or Paul would not call Melchizedek a man.
You cannot attribute mysterious aspects to Melchizedek since Paul already established he was a man (a righteous man).
Can you see how you are filling in the blanks and ignoring other aspects of the whole scripture.
mamre