Eddie42
Member
"My people—children are their oppressors, and women rule over them. O my people, your leaders mislead you, and confuse the course of your paths." (Isa 3:12, NRSV, 1989c)
"Then God said to the woman, 'I will ·cause you to have much trouble [or increase your pain] when you are pregnant [in childbearing], and when you give birth to children, you will have great pain.
You will greatly desire [the word implies a desire to control; 4:7] your husband, but he will rule over you.'" (Gen 3:16, Expanded Bible 2011c, Thomas Nelson Inc.)
Matthew Poole 17th Century, comment on Gen. 3:16 -
"Thy desire shall be to thy husband; thy desires shall be referred or submitted to thy husband’s will and pleasure to grant or deny them, as he sees fit. Which sense is confirmed from Gen 4:7, where the same phrase is used in the same sense. And this punishment was both very proper for her that committed so great an error, as the eating of the forbidden fruit was, in compliance with her own desire, without asking her husband’s advice or consent, as in all reason she should have done in so weighty and doubtful a matter; and very grievous to her, because women’s affections use to be vehement, and it is irksome to them to have them restrained or denied. Seeing, for want of thy husband’s rule and conduct, thou wast seduced by the serpent, and didst abuse that power I gave thee together with thy husband to draw him to sin, thou shalt now be brought down to a lower degree, for he shall rule thee; not with that sweet and gentle hand which he formerly used, as a guide and counsellor only, but by a higher and harder hand, as a lord and governor, to whom I have now given a greater power and authority over thee than he had before, (which through thy pride and corruption will be far more uneasy unto thee than his former empire was), and who will usurp a further power than I have given him, and will, by my permission, for thy punishment, rule thee many times with rigour, tyranny, and cruelty, which thou wilt groan under, but shalt not be able to deliver thyself from it. See 1Co 14:34; 1Ti 2:11-12; 1Pe 3:6."
Robert L. Dabney, 19th Century Presbyterian Theologian on women voting -
"What those influences will be may be learned by every one who reverences the Christian Scriptures, from this fact, that the theory of “Women’s Rights” is sheer infidelity. It directly impugns the authority and the justice of these Scriptures. They speak in no uncertain tones. “The husband is the head of the wife” (Eph. 5:23). “Wives, submit yourselves to your own husbands, as to the Lord” (v. 22). “The man is not for the woman, but the woman for the man” (1 Cor. 2:9). “Let the woman learn in silence, with all subjection: but I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence: for Adam was first formed, then Eve: and Adam was not deceived, but the woman being deceived was in the transgression” (1 Tim. 2:11–14). They are to be “discreet, chaste, keepers at home, good, obedient to their own husbands,” etc. (Titus 2:5)."
Does the Bible give a woman the right to cancel out her husband, father or brother's vote with her secret vote. Had the body of Christ been so wrong on this matter for 1900 years, until mankind became so wise? Is the USA more godly today than it was 100 years ago?
"Then God said to the woman, 'I will ·cause you to have much trouble [or increase your pain] when you are pregnant [in childbearing], and when you give birth to children, you will have great pain.
You will greatly desire [the word implies a desire to control; 4:7] your husband, but he will rule over you.'" (Gen 3:16, Expanded Bible 2011c, Thomas Nelson Inc.)
Matthew Poole 17th Century, comment on Gen. 3:16 -
"Thy desire shall be to thy husband; thy desires shall be referred or submitted to thy husband’s will and pleasure to grant or deny them, as he sees fit. Which sense is confirmed from Gen 4:7, where the same phrase is used in the same sense. And this punishment was both very proper for her that committed so great an error, as the eating of the forbidden fruit was, in compliance with her own desire, without asking her husband’s advice or consent, as in all reason she should have done in so weighty and doubtful a matter; and very grievous to her, because women’s affections use to be vehement, and it is irksome to them to have them restrained or denied. Seeing, for want of thy husband’s rule and conduct, thou wast seduced by the serpent, and didst abuse that power I gave thee together with thy husband to draw him to sin, thou shalt now be brought down to a lower degree, for he shall rule thee; not with that sweet and gentle hand which he formerly used, as a guide and counsellor only, but by a higher and harder hand, as a lord and governor, to whom I have now given a greater power and authority over thee than he had before, (which through thy pride and corruption will be far more uneasy unto thee than his former empire was), and who will usurp a further power than I have given him, and will, by my permission, for thy punishment, rule thee many times with rigour, tyranny, and cruelty, which thou wilt groan under, but shalt not be able to deliver thyself from it. See 1Co 14:34; 1Ti 2:11-12; 1Pe 3:6."
Robert L. Dabney, 19th Century Presbyterian Theologian on women voting -
"What those influences will be may be learned by every one who reverences the Christian Scriptures, from this fact, that the theory of “Women’s Rights” is sheer infidelity. It directly impugns the authority and the justice of these Scriptures. They speak in no uncertain tones. “The husband is the head of the wife” (Eph. 5:23). “Wives, submit yourselves to your own husbands, as to the Lord” (v. 22). “The man is not for the woman, but the woman for the man” (1 Cor. 2:9). “Let the woman learn in silence, with all subjection: but I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence: for Adam was first formed, then Eve: and Adam was not deceived, but the woman being deceived was in the transgression” (1 Tim. 2:11–14). They are to be “discreet, chaste, keepers at home, good, obedient to their own husbands,” etc. (Titus 2:5)."
Does the Bible give a woman the right to cancel out her husband, father or brother's vote with her secret vote. Had the body of Christ been so wrong on this matter for 1900 years, until mankind became so wise? Is the USA more godly today than it was 100 years ago?