“that his spirit may be saved in the day of the Lord Jesus.”

Alfred Persson

Catholic Orthodox Free Will Reformed Baptist
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“that his spirit may be saved in the day of the Lord Jesus.”

3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed.
4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ,
5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:3-5 NKJ) 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed.
4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ,
5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
(1 Cor. 5:3-5 NKJ)
Another clear proof post-mortem salvation is possible is seen when Paul “delivers” a man to “Satan for the destruction of the flesh” which would certainly result in his death. Paul does this that “his spirit may be saved in the dad of the Lord Jesus” (1 Cor. 5:3-5). “May be saved” because it was still up to him to repent of serious sin.

It is important to clarify the timeline here. The “day of the Lord Jesus” does not refer to any immediate event following the man’s demise. It pertains to Christ’s Second Coming (1 Thess. 4:13-18; 5:1-4; 2 Thess. 2:1-4; 1 Cor. 5:5, 15:51-54; Rev. 14:12-16; 7:9, 14), which is set in the indefinite future. A less likely interpretation might associate it with Judgment Day (Rev. 20:11; 2 Cor. 5:10; 2 Tim. 4:1), but that too is a future event.

In either interpretation, salvation occurs well beyond the man’s earthly demise, in the “day of the Lord Jesus,” not in the immediate aftermath of the physical destruction of his flesh. This understanding provides a strong argument that salvation can occur after death, supporting the concept of post-mortem evangelization and salvation.


 
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