Johann!@#
Member
Shalom to you-my mistake WalterandDebbie I should really stop speed reading.As you have said, you are correct.
Keep up the good work!
Johann.
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
Shalom to you-my mistake WalterandDebbie I should really stop speed reading.As you have said, you are correct.
Have a great day Johann, Love always, Walter and DebbieShalom to you-my mistake WalterandDebbie I should really stop speed reading.
Keep up the good work!
Johann.
I'm always around-but will not impose brother.Have a great day Johann, Love always, Walter and Debbie
Yes, Brother, we are just learning some truths in our studies, Shalom.I'm always around-but will not impose brother.
Likewise-have a great yom/day in Christ Jesus.
Yours in Christ.
Johann.
The words "let us" in Hebrew are AIT. In other words, not really there.Yes we can, What is the Godhead?
Sunday 10-9-22 1st. Day Of The Weekly Cycle, Tishri 12 5783 18th. Fall Day
Genesis One:26 In this scripture, I believe, And God said, "Let us" is referring to: Elohim
26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
The term Godhead is found three times in the King James Version: Acts 17:29; Romans 1:20; and Colossians 2:9. In each of the three verses, a slightly different Greek word is used, but the definition of each is the same: “deity” or “divine nature.” The word Godhead is used to refer to God’s essential nature. We’ll take a look at each of these passages and what they mean.
In Acts 17, Paul is speaking on Mars Hill to the philosophers of Athens. As he argues against idolatry, Paul says, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” (Acts 17:29, KJV). Here, the word Godhead is the translation of the Greek theion, a word used by the Greeks to denote “God” in general, with no reference to a particular deity. Paul, speaking to Greeks, used the term in reference to the only true God.
In Romans 1, Paul begins to make the case that all humanity stands guilty before God. In verse 20 he says, “The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (KJV). Here, Godhead is theiotés. Paul’s argument is that all of creation virtually shouts the existence of God; we can “clearly” see God’s eternal power, as well as His “Godhead” in what He has made. “The heavens declare the glory of God; / the skies proclaim the work of his hands” (Psalm 19:1). The natural world makes manifest the divine nature of God.
Colossians 2:9 is one of the clearest statements of the deity of Christ anywhere in the Bible: “In him [Christ] dwelleth all the fulness of the Godhead bodily.” The word for “Godhead” here is theotés. According to this verse, Jesus Christ is God Incarnate. He embodies all (“the fulness”) of God (translated “the Deity” in the NIV). This truth aligns perfectly with Colossians 1:19, “God was pleased to have all his fullness dwell in him [Christ].”
Because the Godhead dwells bodily in Christ, Jesus could rightly claim that He and the Father are “one” (John 10:30). Because the fullness of God’s divine essence is present in the Son of God, Jesus could say to Philip, “Anyone who has seen me has seen the Father” (John 14:9).
In summary, the Godhead is the essence of the Divine Being; the Godhead is the one and only Deity. Jesus, the incarnate Godhead, entered our world and showed us exactly who God is: “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (John 1:18; cf. Hebrews 1:3).
To be continued...
9-24-23 Continue What is the Godhead?
Christ -- Firstborn and Creator Both Paul adds more pieces to this intriguing puzzle. He writes of the pre-existent Christ, who is also the "head," as well as the "Son" of God, alluded to in Genesis 1:1, in his letter to the church at Colossae, as follows: "Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son . . . Who is the IMAGE of the invisible God, THE FIRSTBORN [the first to be brought into existence in time primordial] OF EVERY CREATURE [the firstborn of every thing God has made!]: For BY HIM [Christ, the Logos, the "Son," the "Head"] were ALL THINGS CREATED, that are in heaven, and that are in earth . . . ALL THINGS WERE CREATED BY HIM, AND FOR HIM: And he is BEFORE ALL THINGS [that is, He was created, or "pro-created" by the Father, FIRST OF ALL!], and by him all things consist. And he is the HEAD ["rosh" in Hebrew, the "first"] of the body, the church: who IS the beginning, the firstborn from the dead; that in all things he might have the preeminence.
For it pleased the Father that IN HIM should all fullness dwell" (Col.1:12-19). Notice! Here is further confirmation that Christ Himself was "created" -- that the Logos was the "firstborn" or "firstfruit" of ALL CREATION (Col.1:15). He was first "born" of God -- and then "by him were all [other] things created, that are in heaven, and that are in earth, visible and invisible" (v.16). The real "mystery" is why so few people understand this truth! The vast majority believe that Christ ALWAYS existed, as a member of the Godhead. But that is not what this passage says! He Himself was born of God, before the rest of creation was created! Truly, the mystery of Genesis 1:1 contains a spectacular message -- a three-fold message -- that not only did "God" create the heavens and the earth "in the beginning," but He did it "in the Son," and in the "Head" -- who is the Son, the First of all creation. Message to the Laodicean Church Jesus Himself acknowledged this amazing truth when He declared to the Laodicean church, "These things saith the Amen, the faithful and true witness, The beginning of the creation of God" (Rev.3:14). The Greek word arche translated "beginning" here means exactly that -- the "first in a series," as well as "first in time order," and "first in rank" or position.
Christ is FIRST in every respect over all God's Creation -- first to be created, first in time order, first in rank, and first in position -- except for the Father Himself, of course! It is peculiarly interesting that Jesus uses this truth in His message to the endtime, final church era of His true Church -- to the Laodicean church, which He says thinks a lot of itself, is proud of its supposed spiritual riches and knowledge, and ye He 15 says of this final remnant generation of His Church: "So then because thou art lukewarm, and neither hot nor cold, I will spue thee out of my mouth. Because thou sayest, 'I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked" (Rev.3:16-17).
Jesus introduces His message of blistering rebuke to the Laodicean church era/age with the words and revelation that He "is the BEGINNING of the creation of God"! Thus He tells them right up front that He was the "firstfruits," the "firstborn" of ALL God's Creative works of old -- and that therefore He Himself has a beginning, an origin, in and from the Father! Yet the end-time remnant churches of God today, the various splinter groups and split-offs, ALL WITH ONE ACCORD, in unison, have to this very day rejected this simple and yet profound truth of God!History and experience shows that the vast majority will not listen.
They have closed their ears. They have put their hands in front of their eyes. They are blinded to this truth. No wonder Jesus Christ specifically calls them "BLIND"! What about you? Are you, also, "blind"? Is the truth of God still "hidden" from your view and closed to your understanding? Paul wrote, "But if our gospel be hid, it is hid to them that are lost: in whom the god of this world [Satan the devil!] has BLINDED THE MINDS of them which believe not, lest the light of the glorious gospel of Christ, who is the IMAGE of God, should shine unto them" (II Cor.4:3-4). Are you also "blinded"?
To be continued
Why is the Arian controversy in quotes?A Historical Perspective of the Trinitarian View of God
The doctrine of the Trinity was not widely believed or universally observed until the Council of Nicea, in AD 325, and the Council of Constantinople in AD 381, and finally sthe Council of Chalcedon in AD 451. Trinitiarians claimed that Jesus Christ was equal with and of the same substance as God the Father, in a sense that human beings could not attain. The Holy Spirit was given status as a Person almost as an afterthought. The main issue of these Church Councils of the early Catholic Church 34 was the divinity of Christ as opposed to the Arian view, which has been widely misrepresented. Arian said that Jesus Christ, even though having attained the full glory of divine sonship through obedience, was nonetheless subordinate to God the Father. Arian said further that because of Christ, humans could now attain to the same divine stature or status as Christ, along with Him! In the Trinitarian view, God, in the form of the Son, temporarily descended to take on human limitations to redeem fallen mankind.
The possibility that Christ could have failed was, to them, unthinkable and heresy. Arian, however, said that Christ, the first of God's primeval creations, acted as a perfect example for the rest of God's creation, and that Christ could have failed, but through his faithfulness prevailed, making it possible for the rest of mankind to attain to divine status as well. For hundreds of years wars raged between the followers of the Trinitarian view and Arian's followers. Eventually, the Trinitarians, led by the Church at Rome, prevailed, and became established as orthodoxy, and the Arian view became branded as the ultimate "heresy." But were the Arians really heretics? Joseph T. Lienhard, in "The 'Arian' Controversy: Some Categories Reconsidered," tells us that what is know of Arian beliefs comes to us through the highly filtered lenses of fourth century opponents. It was only in 341 that Eastern bishops of the church even learned that they were being called "Arians" (see Theological Studies, 48, 1987, p.415-437; Robert C. Gregg and Dennis E. Groh, Early Arianism -- A View of Salvation ; and Gregg, ed., Arianism: Historical and Theological Reassessments, 1985). Gregg and Groh argue convincingly that the really central issue with the Arians was their view of how mankind became saved. They believed that salvation meant that we became deified like Christ who paved the way and made it possible. To them, "divine sonship differs in degree but not in kind; therefore the Christ was representative Son, but by no means only possible Son" (Gregg and Groh, p.30, emphasis theirs). Athanasius accused them of blasphemy and arrogance, yet they merely carried on a traditional belief that is clearly found in the Scriptures! Said Athanasius, "Thus hearing that men are called sons, they hold themselves equal to the true and natural Son. . . . They are so arrogant as to suppose that as the Son is in the Father, and the Father in the Son, so will they be" (Athanasius, Or. c. Ar. 3, 17).
If God were indeed a "Trinity," then why is the concept completely foreign to the Bible, both Old and New Testaments? Nowhere does the Bible speak of "one God in three Persons"! The concept of a divine "Trinity" is simply nowhere found in the Biblical text. The one text some have quoted as referring to a "Trinity," I John 5:7, is spurious and was inserted into the text by copyists after the Trinitarian controversy arose. Adam Clarke in his Commentary points out that this verse was omitted in every manuscript before the invention of printing -- that is, 112 manuscripts -- except one 35 found at, would you believe it, Trinity College in Dublin, Ireland! All the old Bible manuscripts omit it and even the best versions of the Vulgate. All the ancient Greek fathers omit it, and even most of the Latin. There has been more controversy over this one verse than any other in Scripture, but there can be no doubt that it is not genuine and was added by a later hand, possibly as late as in the sixteenth century. It was lacking in the first edition of Erasmus, AD 1516. All the German translations of Martin Luther omit it. Trinitarians have gone to great lengths, even lying egregiously, in their attempt to justify this passage (see Adam Clarke's treatment). Clarke himself says the passage in question "stands on a most dubious foundation," and concludes, "Itn short, it stands on no authority sufficient to authenticate any part of a revelation professing to have come from God.
In English all the above versesAct_17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Rom_1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Col_2:9 For in him dwelleth all the fulness of the Godhead bodily.
Well, since it is mentioned three x in Scriptures-it MUST be biblical.
Already explained via Bullinger.In English all the above verses
Acts 17:29
Romans 1:20
Colossians 2:9
the word GODHEAD is used.
In Latin-translated bibles the term used is DIVINITY.
So we'd have to stop and see what the GODHEAD means.
I'm finding your posts to be very confusing...9-24-23 Continue What is the Godhead?
Christ -- Firstborn and Creator Both Paul adds more pieces to this intriguing puzzle. He writes of the pre-existent Christ, who is also the "head," as well as the "Son" of God, alluded to in Genesis 1:1, in his letter to the church at Colossae, as follows: "Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son . . . Who is the IMAGE of the invisible God, THE FIRSTBORN [the first to be brought into existence in time primordial] OF EVERY CREATURE [the firstborn of every thing God has made!]: For BY HIM [Christ, the Logos, the "Son," the "Head"] were ALL THINGS CREATED, that are in heaven, and that are in earth . . . ALL THINGS WERE CREATED BY HIM, AND FOR HIM: And he is BEFORE ALL THINGS [that is, He was created, or "pro-created" by the Father, FIRST OF ALL!], and by him all things consist. And he is the HEAD ["rosh" in Hebrew, the "first"] of the body, the church: who IS the beginning, the firstborn from the dead; that in all things he might have the preeminence.
For it pleased the Father that IN HIM should all fullness dwell" (Col.1:12-19). Notice! Here is further confirmation that Christ Himself was "created" -- that the Logos was the "firstborn" or "firstfruit" of ALL CREATION (Col.1:15). He was first "born" of God -- and then "by him were all [other] things created, that are in heaven, and that are in earth, visible and invisible" (v.16). The real "mystery" is why so few people understand this truth! The vast majority believe that Christ ALWAYS existed, as a member of the Godhead. But that is not what this passage says! He Himself was born of God, before the rest of creation was created! Truly, the mystery of Genesis 1:1 contains a spectacular message -- a three-fold message -- that not only did "God" create the heavens and the earth "in the beginning," but He did it "in the Son," and in the "Head" -- who is the Son, the First of all creation. Message to the Laodicean Church Jesus Himself acknowledged this amazing truth when He declared to the Laodicean church, "These things saith the Amen, the faithful and true witness, The beginning of the creation of God" (Rev.3:14). The Greek word arche translated "beginning" here means exactly that -- the "first in a series," as well as "first in time order," and "first in rank" or position.
Christ is FIRST in every respect over all God's Creation -- first to be created, first in time order, first in rank, and first in position -- except for the Father Himself, of course! It is peculiarly interesting that Jesus uses this truth in His message to the endtime, final church era of His true Church -- to the Laodicean church, which He says thinks a lot of itself, is proud of its supposed spiritual riches and knowledge, and ye He 15 says of this final remnant generation of His Church: "So then because thou art lukewarm, and neither hot nor cold, I will spue thee out of my mouth. Because thou sayest, 'I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked" (Rev.3:16-17).
Jesus introduces His message of blistering rebuke to the Laodicean church era/age with the words and revelation that He "is the BEGINNING of the creation of God"! Thus He tells them right up front that He was the "firstfruits," the "firstborn" of ALL God's Creative works of old -- and that therefore He Himself has a beginning, an origin, in and from the Father! Yet the end-time remnant churches of God today, the various splinter groups and split-offs, ALL WITH ONE ACCORD, in unison, have to this very day rejected this simple and yet profound truth of God!History and experience shows that the vast majority will not listen.
They have closed their ears. They have put their hands in front of their eyes. They are blinded to this truth. No wonder Jesus Christ specifically calls them "BLIND"! What about you? Are you, also, "blind"? Is the truth of God still "hidden" from your view and closed to your understanding? Paul wrote, "But if our gospel be hid, it is hid to them that are lost: in whom the god of this world [Satan the devil!] has BLINDED THE MINDS of them which believe not, lest the light of the glorious gospel of Christ, who is the IMAGE of God, should shine unto them" (II Cor.4:3-4). Are you also "blinded"?
To be continued
I don't read Bullinger.Already explained via Bullinger.
Me neither-but his Appendixes is helpful.I don't read Bullinger.
I believe WalterandDebbie are stating that Jesus was a created being.Me neither-but his Appendixes is helpful.
J.
Absolutely not. But I am not here to start an argument.I believe WalterandDebbie are stating that Jesus was a created being.
Is this what you believe?
Excuse me for saying this Johann, but I believe you should then not be supporting them with likes.Absolutely not. But I am not here to start an argument.