MEC said:
Now, HOW could you say that Jesus IS fully God when He sits at the 'right hand OF God'? And how also is this claim possible when we KNOW that there were 'things' that Christ ADMITTED that He did NOT know? A 'part of God' no doubt, but FULLY God? That would contradict the words of Christ Himself. For Christ stated that the Father, (God), was/is GREATER than He. And what kind of a God prays TO HIMSELF?
MEC, what do you think of the following words?
To these impieties we cannot even listen, even though the heretics threaten us with a thousand deaths. But what we say and think we both have taught and continue to teach, that the Son is not unbegotten, nor part of the unbegotten in any way, nor is he derived from any substance; but that by his own will and counsel he existed before times and ages, fully God, only-begotten, unchangeable.
As you can see, this writer referred to the Son of God as
"fully God". Yet this writer was the great antagonist of Trinitarianism in the fourth century. He was none other than Arius himself!
When we use the word "God", it is important to know what we mean. You seem to use the word as applying only to the Father. That's okay; that's the way it is usually used in the New Testament. But to understand what Arius meant, it is important to know that he wasn't using "God" as tantamount to "The Father". Rather he was using "God" in the sense of "Deity". Arius believed that Jesus was Deity, even though He believed that God begat him out of nothing, and that there was a time when the Son of God did not exist.
When a Trinitarian says that Jesus is "fully God", he does not mean that Jesus is "fully the Father". For the Trinitarian is using the word "God" as a compound, tripartate Being composed of three Divine Individuals, Father, Son, and Holy Spirit. This compound Being they call the Deity (or the Godhead). To support their concept of Jesus being "fully God", they would quote the Scripture that says, "In Him (Jesus) dwells the
fullness of the Deity, bodily." (Colossians 2:9)
MEC, though you and I are not Trinitarians, it is important for us to understand Trinitarianism. For when we do, we will see that there is a sort of logic to it, and that it is not utterly ridiculous and foolish. When we oppose it, we should be sure we are opposing true Trinitarianism, and not some false concept of it, some straw man, which we have set up.