A
Asyncritus
Guest
Imagination is essential to any kind of good Bible study. The following is an imaginative reconstruction of the Transgression in Eden, and an attempt to figure out what the place was like.
Far too many people regard the garden of Eden Story as a fairy tale. But Jesus didn’t, and that alone should settle the question for anyone who calls him or herself a disciple of His. Paul the Apostle certainly regarded the story as truth, and the great Book of Revelation, despite its complexities does so too. Far be it, then, for us, humble students of His Word, to depart from that position. It just isn’t good enough.
I have carefully studied the early chapters of Genesis over many years, and here are my conclusions. You will see that it is earth-shakingly different to the usual versions, if only for one reason: it lays the blame for the whole disaster where it belongs, at Adam’s door. The New Testament does just this, and we take that very carefully into account.
The Temptation in Eden
Coming as it does, at the beginning of all things, the temptation of Adam and Eve raises some extremely important questions, whose answers are all readily available in the New Testament. Believing as I do, that all Scripture is infallibly inspired by God, I make the assumption that comments in the NT on passages in the Old are correct, and valuable beyond price to our understanding of things. If we are inattentive to what it says, we are immeasurably the losers.
The first problem arises when we consider Romans 5, where remarkably, no fewer than 10 times, repeat, 10 times, the statement is made and extended that ‘by one man sin entered the world, and death by sin’.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
As we all know, Eve sinned first, by eating of the Tree, so how could Adam be said - no, flatly asserted - to be, the one by whom sin entered into the world? The common or garden explanation is that he ate of the fruit because he loved his wife, and was prepared to die with her. That he really hated her will be shown in what follows here.
I have carefully studied the early chapters of Genesis over many years, and here are my conclusions. You will see that it is earth-shakingly different to the usual versions, if only for one reason: it lays the blame for the whole disaster where it belongs, at Adam’s door. The New Testament does just this, and we take that very carefully into account.
The Temptation in Eden
Coming as it does, at the beginning of all things, the temptation of Adam and Eve raises some extremely important questions, whose answers are all readily available in the New Testament. Believing as I do, that all Scripture is infallibly inspired by God, I make the assumption that comments in the NT on passages in the Old are correct, and valuable beyond price to our understanding of things. If we are inattentive to what it says, we are immeasurably the losers.
The first problem arises when we consider Romans 5, where remarkably, no fewer than 10 times, repeat, 10 times, the statement is made and extended that ‘by one man sin entered the world, and death by sin’.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
As we all know, Eve sinned first, by eating of the Tree, so how could Adam be said - no, flatly asserted - to be, the one by whom sin entered into the world? The common or garden explanation is that he ate of the fruit because he loved his wife, and was prepared to die with her. That he really hated her will be shown in what follows here.