Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six (Rev. 13:18 KJV)
John states wisdom is required to solve the riddle. If the literal calculation of Gematria precisely identified the name whose number is 666, there is wisdom using Gematria. However, the literal calculation of Gematria results in too many names to solve the riddle, therefore there is no wisdom in using Gematria. As John states wisdom is required, unwise Gematria is ruled out as a way to solve the riddle.
What is a riddle? “A question or statement intentionally phrased so as to require ingenuity in ascertaining its answer or meaning, typically presented as a game.”-Oxford Languages
John gamely invites all “that hath understanding count the number”. It follows solving the riddle depends on how the text is phrased.
Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666. (Rev. 13:18 NKJ)
the sons of Adonikam, 666 (Ezr. 2:13 NAS)
the sons of Adonikam, 667 (Neh. 7:18 NAS)
John gives three clues how 666 points to one name.
1) “Calculate the number” (666+1=667 Adonikam).
2) “Number OF a man” (666 sons are “OF” the man Adonikam)
3) “His number is 666” (Only the man named Adonikam has 666 sons):
John wasn’t like modern critics, he would consider the difference in number intentional. Experts in Hebrew Scripture will immediately recognize John’s riddle is a asymmetric Janus Parallelism(Gen. 6:3; 49:26; Cant. 2:12; Ezek. 20:37; Dan. 11:35; Nah. 1:8.) on the number 666.
Adonikam had 666 sons, or perhaps counting from his father also named Adonikam, 667 sons.
From the “Janus” 666 we look back and “count” (5585 ψηφίζω psephizo) “as with pebbles” 666+1=667 to “Adonikam” as the Beast’s name.
From the “Janus” 666 we look forward, Adonikam had 666 sons, they are “of” him. Again the name Adonikam appears.
The only “man’s name” in Scripture linked with 666 is “Adonikam“.
“Therefore, the name of the Beast will be “Adonikam".
John states wisdom is required to solve the riddle. If the literal calculation of Gematria precisely identified the name whose number is 666, there is wisdom using Gematria. However, the literal calculation of Gematria results in too many names to solve the riddle, therefore there is no wisdom in using Gematria. As John states wisdom is required, unwise Gematria is ruled out as a way to solve the riddle.
What is a riddle? “A question or statement intentionally phrased so as to require ingenuity in ascertaining its answer or meaning, typically presented as a game.”-Oxford Languages
John gamely invites all “that hath understanding count the number”. It follows solving the riddle depends on how the text is phrased.
Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666. (Rev. 13:18 NKJ)
the sons of Adonikam, 666 (Ezr. 2:13 NAS)
the sons of Adonikam, 667 (Neh. 7:18 NAS)
John gives three clues how 666 points to one name.
1) “Calculate the number” (666+1=667 Adonikam).
2) “Number OF a man” (666 sons are “OF” the man Adonikam)
3) “His number is 666” (Only the man named Adonikam has 666 sons):
John wasn’t like modern critics, he would consider the difference in number intentional. Experts in Hebrew Scripture will immediately recognize John’s riddle is a asymmetric Janus Parallelism(Gen. 6:3; 49:26; Cant. 2:12; Ezek. 20:37; Dan. 11:35; Nah. 1:8.) on the number 666.
Adonikam had 666 sons, or perhaps counting from his father also named Adonikam, 667 sons.
From the “Janus” 666 we look back and “count” (5585 ψηφίζω psephizo) “as with pebbles” 666+1=667 to “Adonikam” as the Beast’s name.
From the “Janus” 666 we look forward, Adonikam had 666 sons, they are “of” him. Again the name Adonikam appears.
The only “man’s name” in Scripture linked with 666 is “Adonikam“.
“Therefore, the name of the Beast will be “Adonikam".
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