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Biblereader said:THessalonian, Cornelius's prayer was heard on the basis of his faith, and on the basis of Scripture.
Jesus promised He would in no wise cast out anyone who called upon Him to save them.
In the Arabic Bible, the word "Allah" is used. But although "Allah" is used by Arabic speaking Christians, they do not have the same Being in mind. Arabic speaking Christians do NOT use "Allah" as the personal name of their God. That is the essential difference.thessalonian said:It is my understanding that Middle Eastern Christians call God Allah as well. Are they wrong for doing so? Is their God the wrong God if they do?
We are well aware that the name Allah is used by Arab speaking Christians for the God of the Bible. In fact, the root from which the name is derived, ilah, stems from the ancient Semitic languages, corresponding to the Mesopotamian IL, as well as the Hebrew-Aramaic EL, as in Ishma-el, Immanu-el, Isra-el. These terms were often used to refer to any deity worshiped as a high god, especially the chief deity amongst a pantheon of lesser gods. As such, the Holy Bible uses the term as just one of the many titles for Yahweh, the only true God.
Yet the problem arises from the fact that Muslims insist that Allah is not a title, but the personal name of the God of Islam. This becomes problematic since according to the Holy Bible the name of the God of Abraham is Yahweh/Jehovah, not Allah:
God spoke further to Moses and said to him, "I am Yahweh (YHVH) and I appeared to Abraham, Isaac, and Jacob, as God Almighty; BUT BY MY NAME, YAHWEH, I did not make myself known to them." Exodus 6:2-3
Therefore, Christians can use Allah as a title but not as the personal name for the God of the Bible.
Lewis W said:Thess of course there is some truth in Islam, and some good in Islam, Sura 2:136 says that we believe everything that the Bible says, but they don't believe that Jesus is the son of God. And there is countless other stuff. I have no respect for their god, and why should I? Let me ask you something, have you ever did a deep study of Islam?
Amazing....thessalonian said:No, I have not (done a deep study of Islam) in all honesty and I should. Though I don't think it neccessary in order to convert someone to understand their religion. It does help to know their concept of God. The point I am trying to make I is how do you convert the Moselm?
... so we know John Gilchrist has the experience and knowledge...John Gilchrist said:Over almost twenty years, in the nineteen-seventies and eighties, I was privileged to be part of a special group of young Christians seeking to share the Gospel with Muslims in our province in South Africa, the Transvaal. The province no longer exists for the provincial maps of South Africa have dramatically changed in the past ten years, but the Transvaal was the northernmost province sandwiched between Botswana, Zimbabwe and Mozambique. About 50 000 Muslims lived within its borders and we visited them from home to home in every city and town, covering virtually every Muslim home in the province excepting Lenasia near Johannesburg, where the largest Muslim community lives, which we only partially evangelised.
... "common ground" would mean that you understand the Quran and the Hadith...John Gilchrist said:There were results, but they are not the theme of this book. Using the Word of God effectively in reaching Muslims for Christ is the theme, and the contents of this book record various ways we learnt over the years of witnessing to Muslims from the pages of the Bible, God’s holy Word, and the supreme source which the Spirit uses to direct all mankind to the Gospel. Its value for this purpose is summed up in this verse:
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. Hebrews 4:12
We also learned, however, from the pages of Scripture itself, that the most constructive way of using the Bible in witnessing to Muslims is to base our witness on the points of belief that we share in common with them, and to build a Gospel message on these subjects of common ground. We will look at this in more detail.
...so what lessons do we learn from this?...John Gilchrist said:When Paul went into the Jewish synagogues scattered throughout Greece and Asia Minor, he was able to freely argue with all present, explaining and proving from the Scriptures that Jesus was the long-awaited Messiah. When he arrived at Athens, however, and looked around the city, he found himself in a very different environment. The city was full of idols and its markets were frequented regularly by Epicurean, Stoic and other philosophers. He was no longer on his own turf. How did he evangelise people from a totally different nation, culture and religious heritage? When he stood on the great Areopagus and was challenged to present his message to the locals who regarded what he had already preached as a strange new teaching, he began:
Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, "To an unknown god." What therefore you worship as unknown, this I proclaim to you. Acts 17:22-23
John Gilchrist said:There are important lessons to be learnt from this brief passage. Firstly, Paul made himself acquainted with the beliefs of the people he sought to evangelise. The best way of getting the impact of this principle is to accentuate certain words in his first sentence: "I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription." Paul took time to familiarise himself with the background of the people he wished to reach. He perceived, as he passed by he also observed, and as he did so he found an altar.The second point, which arises out of the first one, is the need to seek for common ground with Muslims in their beliefs, especially those which agree with our own beliefs and scriptural teachings. Throughout this book this is the basic principle applied to using the Bible in witnessing to Muslims. Where you can establish common ground, you can gain a better hearing and present the Gospel against the background of what Muslims already believe. Paul did this and you will find much power in witnessing when you do the same. "What you worship as unknown, this I proclaim to you," Paul declared.
- In Muslim evangelism the Christian must learn as much as he can about the beliefs and practices of those he desires to reach. It is essential to learn the Qur’an and important parts of the Hadith. Then he can communicate sensitively, effectively and intelligently with them.
There is also a third important lesson we can learn from Paul, this time in his arguments with the Jews in the local synagogues. He argued with them from the scriptures (Acts 17:2). He did not resort to illustrations, theological discourses or human reasoning, useful though these may be at times. He based his messages on the Word of God which, as we have already seen, is the best foundation for a positive witness. It is the sword of the Spirit, it is living and active, it penetrates the very depths of soul and spirit, and it is God’s best instrument for drawing unbelievers to the Gospel of his Son.
Halal said:I dont see how you can claim that the God the muslims worship and the God the the christians worship are different. You say you have studied Islam in depth so you should know that when it comes to every other prophet before Jesus(pbuh) that the Quran and the Bible run close parallels.....
Lewis W said:Allah is a false God.
Allah the moon God
Mohammed a false prophet
Exposing Satanisim
Poke said:Lewis W said:Allah is a false God.
The muslim god is no more false than the god of the Jews. Both Muslims and Jews falsely claim their god is the God of Abraham. In Christian theology, Jesus is God and anyone who rejects Jesus has rejected God. For this reason, Jesus said the Jews belong to Satan.
Allah the moon God
That's not true. The symbol of the moon wasn't even associated with early Islam. Islam claims to have the same god as the God of the OT.
[quote:61167]Mohammed a false prophet
Exposing Satanisim
Lewis W said:You know what Poke I have did a lot of study on Islam, I have a Quran and a Hadith and tons of information on Isalm, and I can say that you do not know what you are talking about, at all.
The early Muslim community did not really have a symbol. During the time of the Prophet Muhammad (peace be upon him), Islamic armies and caravans flew simple solid-colored flags (generally black, green, or white) for identification purposes. In later generations, the Muslim leaders continued to use a simple black, white, or green flag with no markings, writing, or symbolism on it.
It wasn't until the Ottoman Empire that the crescent moon and star became affiliated with the Muslim world.
And yes the moon god is very much a part of them dating back to the 7th century. The way it goes is Allah the moon god married the sun, and out of them 2 were three goddesses born, and their names were Al-Lat, Al-Uzza and Manat. And all five of them were viewed as high gods. Wait a minute I said that I was not going to do this. So let me stop now.
Poke said:Anyone honest who ever read the Koran, would unhesitantly confess that Islam is based on the God of the OT, at least from an historical perspective.
Lewis W said:http://www.chick.com/information/religions/islam/
Gary said:If "yes", can you honestly claim that Muhammad was describing the same God (Yahweh) as we read about in the OT? Surely not!
Lewis W said:So Poke what faith do you belong to ? Do you proclaim to be a Christian ?