Sunday 10-6-24 1st. Day Of The Weekly Cycle, Tishri 2 5785 14th. Fall Day
What is the real meaning of the Day of Atonement -- or
Yom Kippur? Should Christians also celebrate this
awesome Day of God's Holy Day Calendar? What does
it have to do with Judgment -- whose judgment? What is
the strange "Azazel" goat which is sent into the wilderness?
What does all this have to do with the soon coming of the
Messiah and the judgment of this world? Here, for the
first time, is NEW TRUTH about the Day of Atonement!
William F. Dankenbring
We read in the book of Leviticus, concerning the High Holy Day of Yom Kippur: "The Lord said to Moses, 'The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present an offering made to the Lord by fire. Do no work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. Anyone who does not deny himself on that day must be cut off from his people. I will destroy from among his people anyone who does any work on that day. You shall do no work at all. This is to be a LASTING ORDINANCE for the generations to come, wherever you live. It is a sabbath of rest for you, and you must deny yourselves. From the evening of the ninth day until the following evening you are to observe your sabbath" (Leviticus 23:26-32, NIV).
The Day of Atonement -- or "Yom Kippur" in the Hebrew -- is the fifth Holy Day of the year according to God's Holy Day Calendar. But what does this day represent? Why does God command its observance as an everlasting ordinance? What does it have to do with salvation and the Plan of God?
God's Holy Day Calendar begins with Passover and the Days of Unleavened Bread in the spring of the year, during the time of the beginning of the spring harvest. Passover represents not only the escape of ancient Israel out of Egypt during the time of Moses, but the sacrifice of Jesus Christ as the true "Passover Lamb" of the entire world, who gave His precious life for all our sins (I Cor.5:7). The Days of Unleavened Bread picture our coming out of sin, eating the "hardtack" and flat bread that has no "leaven." Leaven pictures "sin" -- or corrupting influences -- during this season (I Cor.5:6-8).
Beginning the day after the first annual holy day of Unleavened Bread, or Passover, we are commanded to "count the omer" -- that is, to number off the days, until the "Fiftieth Day" -- which is Pentecost, or "Shavuot" -- the "Feast of Weeks" (Lev.23:15-16). This period of time, during which the Israelites came out of Egypt and enduring the "wilderness" journey to Mount Sinai, pictures our coming out of sin, and the trials and experiences of the Christian life -- a life to be spent in overcoming, enduring the "wilderness" of this evil world, and being brought to "perfection" so that we can be in God's Kingdom at the return of Christ.
Fifty days after the First Day of Unleavened Bread comes the annual festival of Pentecost, "Weeks," or "Firstfruits." This Holy Day is the day when God delivered the Ten Commandments to Israel on Mount Sinai, thus confirming the covenant which He began to make with them when He drew them out of slavery in Egypt. At Sinai God "married" Israel, and entered into a holy relationship with them as His people, and with Him as their true God. But even further, Pentecost is the very Day on which God sent the Holy Spirit to the New Testament Church, imbuing His people with internal spiritual power and resources thereby (Acts 2:1-4), and pictures the time when Christ will return and confirm the "New Covenant" with His bride, the Church, and enter into the New Covenant with "Israel." Thus in antitype, Pentecost portrays the coming of the Bridegroom for the Bride, and the marriage ceremony of the Bride and the Lamb of God (Rev.19:7-9).
As we see, the spring holy days therefore picture the plan of God -- from conversion to the Kingdom! But what about the Fall holy days?
The High Holy Days
In the fall of the year, the High Holy Days begin. The first day of the seventh month is called "Rosh Hashanah," which means, literally, "the Head of the year." It is the first day of the first month of the Civil Calendar. It is also called the Festival of Trumpets, or "Blowing of Trumpets" (Lev.23:23-25). The shofar, or ram's horn, was blown to commemorate and inaugurate the day.
The Feast of Trumpets has a special relation to the coming "Day of the Lord" in Bible prophecy. The "Day of the Lord," mentioned in many prophecies in the Old Testament, is the time when God will begin to intervene in world affairs, and to bring warnings and plagues upon the earth, because of the sins of mankind.
During the "Day of the Lord" -- a "day" equals a "year" in fulfillment, so this "Day of the Lord" will most likely last about one literal year -- God Himself will begin to "judge" the
nations and send plagues upon the earth. These plagues will be introduced by seven trumpets which will be blown by angels, introducing seven plagues which will be poured out on the world (see Rev.8-9). Notice -- there are many trumpets blown -- each one being a "call to repentance," as it were -- and a warning that God is sending another plague upon the earth! There are six trumpet plagues announced. These are pictured by the "TRUMPETS" -- PLURAL -- which are blown on the Feast of Trumpets!
The Feast of Trumpets, therefore, pictures God's final WARNING to this evil world to repent -- or suffer the consequences! It does not picture the "RETURN of Christ" as many have been taught for decades -- rather, it pictures the LAST WARNING which God will give this world, and its inhabitants, calling them to REPENTANCE!
The angelic "trumpets" blown on the "Day of the Lord" are the spine-tingling fulfillment of the "trumpets" which are blown on Rosh Hashanah -- the Jewish "new year" -- also called "Yom Teruah" -- the Day of Blowing," meaning the blowing of the shofar. These trumpets are warnings from God to REPENT -- for His final Judgment Day is at hand!
These trumpets do NOT picture the return of Christ! At His return only ONE GREAT TRUMPET will be blown -- not multiple successive trumpets! Thus the "Feast of Trumpets" pictures the prelude -- the call to repentance -- the time of preparation -- for the final return of the Messiah to judge the nations, and His people!
As the Jewish people have been taught for millennia, and they have it right, this day pictures God's call to His people to REPENTANCE -- and begins the "Days of Awe," leading up to the "Day of Atonement" -- or "Yom Kippur." These days are days of self-examination, and introspection -- days of reviewing our acts, works, deeds, thoughts, and words, of the past year -- and preparing ourselves, through repentance and confession of our sins, to meet God and to be judged by Him!
Let's understand!
The Jewish View of Yom Kippur
Writes Arthur Hertzberg in Judaism:
"One day a year Jews attempt to serve God as if they were angels, not mortals.
Angels neither eat nor drink; their sole daily task is to praise God. So on Yom
Kippur (the Day of Atonement) the Jew neither eats nor drinks anything at all,
observing the strictest of fasts, spending every waking hour in prayer and intro-
spection. On that day, the conclusion of the Ten Days of Repentance, the fate
of each human being for the year to come is finally decided" (p.194).
Says The Jewish Book of Why concerning the Day of Atonement:
"The penitential period in the Jewish calendar actually starts at the beginning
of Elul (one month before Rosh Hashanah). However, the ten days between Rosh
Hashanah and Yom Kippur have special significance because in Jewish tradition,
as the liturgy of the High Holidays states, during this period God passes judgment
over every individual, but RESERVES FINAL JUDGMENT UNTIL YOM KIPPUR.
"The Ten Days of Penitence are regarded as man's LAST CHANCE, through his
actions, to influence God to reconsider an unfavorable decision (Rosh Hashanah
16b). For this reason, the holiday greeting which until Yom Kippur was leshana
tova tikatevu, 'May you be inscribed in the Book of Life for good,' is changed, as
Yom Kippur approaches, to g'mar chatima tova, 'May you be sealed in the Book
of Life for good'" (p. 238).
Rabbi Irving Greenberg in The Jewish Way: Living the Holidays, points out how the theme of judgment permeates the entire period from Rosh Hashanah until Yom Kippur. He writes:
"On Rosh Hashanah the trials opens, the Judge enters and takes his bench. The
evidence is reviewed. Individual Jews hasten forward to plead their cases. The
liturgy attempts to capture this mood. On Rosh Hashanah, God as Creator and Ruler
is the central focus of the prayer. The divine qualities of awesomeness and judgment
stand out in the human mind. By the time of Yom Kippur the primary liturgical focus
shifts to the TRIAL ITSELF and to God's mercy, which more than anything else sustains
people in the process of the judgment" (The Jewish Way, p.191-192).
Greenberg goes on, in a later passage, saying:
"Yom Kippur is liberation day: It brings FREEDOM from the crushing isolation of
guilt. . . . This is the day of atonement, which means RESTORATION to the wholeness
of community and roots. It means a NEW RECONCILIATION and a new unification of
impulses and values, of individual and community, and of God and the human.
To be continued:
Love, Walter And Debbie
Awesome New Truth about
YOM KIPPUR!
YOM KIPPUR!
What is the real meaning of the Day of Atonement -- or
Yom Kippur? Should Christians also celebrate this
awesome Day of God's Holy Day Calendar? What does
it have to do with Judgment -- whose judgment? What is
the strange "Azazel" goat which is sent into the wilderness?
What does all this have to do with the soon coming of the
Messiah and the judgment of this world? Here, for the
first time, is NEW TRUTH about the Day of Atonement!
William F. Dankenbring
We read in the book of Leviticus, concerning the High Holy Day of Yom Kippur: "The Lord said to Moses, 'The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present an offering made to the Lord by fire. Do no work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. Anyone who does not deny himself on that day must be cut off from his people. I will destroy from among his people anyone who does any work on that day. You shall do no work at all. This is to be a LASTING ORDINANCE for the generations to come, wherever you live. It is a sabbath of rest for you, and you must deny yourselves. From the evening of the ninth day until the following evening you are to observe your sabbath" (Leviticus 23:26-32, NIV).
The Day of Atonement -- or "Yom Kippur" in the Hebrew -- is the fifth Holy Day of the year according to God's Holy Day Calendar. But what does this day represent? Why does God command its observance as an everlasting ordinance? What does it have to do with salvation and the Plan of God?
God's Holy Day Calendar begins with Passover and the Days of Unleavened Bread in the spring of the year, during the time of the beginning of the spring harvest. Passover represents not only the escape of ancient Israel out of Egypt during the time of Moses, but the sacrifice of Jesus Christ as the true "Passover Lamb" of the entire world, who gave His precious life for all our sins (I Cor.5:7). The Days of Unleavened Bread picture our coming out of sin, eating the "hardtack" and flat bread that has no "leaven." Leaven pictures "sin" -- or corrupting influences -- during this season (I Cor.5:6-8).
Beginning the day after the first annual holy day of Unleavened Bread, or Passover, we are commanded to "count the omer" -- that is, to number off the days, until the "Fiftieth Day" -- which is Pentecost, or "Shavuot" -- the "Feast of Weeks" (Lev.23:15-16). This period of time, during which the Israelites came out of Egypt and enduring the "wilderness" journey to Mount Sinai, pictures our coming out of sin, and the trials and experiences of the Christian life -- a life to be spent in overcoming, enduring the "wilderness" of this evil world, and being brought to "perfection" so that we can be in God's Kingdom at the return of Christ.
Fifty days after the First Day of Unleavened Bread comes the annual festival of Pentecost, "Weeks," or "Firstfruits." This Holy Day is the day when God delivered the Ten Commandments to Israel on Mount Sinai, thus confirming the covenant which He began to make with them when He drew them out of slavery in Egypt. At Sinai God "married" Israel, and entered into a holy relationship with them as His people, and with Him as their true God. But even further, Pentecost is the very Day on which God sent the Holy Spirit to the New Testament Church, imbuing His people with internal spiritual power and resources thereby (Acts 2:1-4), and pictures the time when Christ will return and confirm the "New Covenant" with His bride, the Church, and enter into the New Covenant with "Israel." Thus in antitype, Pentecost portrays the coming of the Bridegroom for the Bride, and the marriage ceremony of the Bride and the Lamb of God (Rev.19:7-9).
As we see, the spring holy days therefore picture the plan of God -- from conversion to the Kingdom! But what about the Fall holy days?
The High Holy Days
In the fall of the year, the High Holy Days begin. The first day of the seventh month is called "Rosh Hashanah," which means, literally, "the Head of the year." It is the first day of the first month of the Civil Calendar. It is also called the Festival of Trumpets, or "Blowing of Trumpets" (Lev.23:23-25). The shofar, or ram's horn, was blown to commemorate and inaugurate the day.
The Feast of Trumpets has a special relation to the coming "Day of the Lord" in Bible prophecy. The "Day of the Lord," mentioned in many prophecies in the Old Testament, is the time when God will begin to intervene in world affairs, and to bring warnings and plagues upon the earth, because of the sins of mankind.
During the "Day of the Lord" -- a "day" equals a "year" in fulfillment, so this "Day of the Lord" will most likely last about one literal year -- God Himself will begin to "judge" the
nations and send plagues upon the earth. These plagues will be introduced by seven trumpets which will be blown by angels, introducing seven plagues which will be poured out on the world (see Rev.8-9). Notice -- there are many trumpets blown -- each one being a "call to repentance," as it were -- and a warning that God is sending another plague upon the earth! There are six trumpet plagues announced. These are pictured by the "TRUMPETS" -- PLURAL -- which are blown on the Feast of Trumpets!
The Feast of Trumpets, therefore, pictures God's final WARNING to this evil world to repent -- or suffer the consequences! It does not picture the "RETURN of Christ" as many have been taught for decades -- rather, it pictures the LAST WARNING which God will give this world, and its inhabitants, calling them to REPENTANCE!
The angelic "trumpets" blown on the "Day of the Lord" are the spine-tingling fulfillment of the "trumpets" which are blown on Rosh Hashanah -- the Jewish "new year" -- also called "Yom Teruah" -- the Day of Blowing," meaning the blowing of the shofar. These trumpets are warnings from God to REPENT -- for His final Judgment Day is at hand!
These trumpets do NOT picture the return of Christ! At His return only ONE GREAT TRUMPET will be blown -- not multiple successive trumpets! Thus the "Feast of Trumpets" pictures the prelude -- the call to repentance -- the time of preparation -- for the final return of the Messiah to judge the nations, and His people!
As the Jewish people have been taught for millennia, and they have it right, this day pictures God's call to His people to REPENTANCE -- and begins the "Days of Awe," leading up to the "Day of Atonement" -- or "Yom Kippur." These days are days of self-examination, and introspection -- days of reviewing our acts, works, deeds, thoughts, and words, of the past year -- and preparing ourselves, through repentance and confession of our sins, to meet God and to be judged by Him!
Let's understand!
The Jewish View of Yom Kippur
Writes Arthur Hertzberg in Judaism:
"One day a year Jews attempt to serve God as if they were angels, not mortals.
Angels neither eat nor drink; their sole daily task is to praise God. So on Yom
Kippur (the Day of Atonement) the Jew neither eats nor drinks anything at all,
observing the strictest of fasts, spending every waking hour in prayer and intro-
spection. On that day, the conclusion of the Ten Days of Repentance, the fate
of each human being for the year to come is finally decided" (p.194).
Says The Jewish Book of Why concerning the Day of Atonement:
"The penitential period in the Jewish calendar actually starts at the beginning
of Elul (one month before Rosh Hashanah). However, the ten days between Rosh
Hashanah and Yom Kippur have special significance because in Jewish tradition,
as the liturgy of the High Holidays states, during this period God passes judgment
over every individual, but RESERVES FINAL JUDGMENT UNTIL YOM KIPPUR.
"The Ten Days of Penitence are regarded as man's LAST CHANCE, through his
actions, to influence God to reconsider an unfavorable decision (Rosh Hashanah
16b). For this reason, the holiday greeting which until Yom Kippur was leshana
tova tikatevu, 'May you be inscribed in the Book of Life for good,' is changed, as
Yom Kippur approaches, to g'mar chatima tova, 'May you be sealed in the Book
of Life for good'" (p. 238).
Rabbi Irving Greenberg in The Jewish Way: Living the Holidays, points out how the theme of judgment permeates the entire period from Rosh Hashanah until Yom Kippur. He writes:
"On Rosh Hashanah the trials opens, the Judge enters and takes his bench. The
evidence is reviewed. Individual Jews hasten forward to plead their cases. The
liturgy attempts to capture this mood. On Rosh Hashanah, God as Creator and Ruler
is the central focus of the prayer. The divine qualities of awesomeness and judgment
stand out in the human mind. By the time of Yom Kippur the primary liturgical focus
shifts to the TRIAL ITSELF and to God's mercy, which more than anything else sustains
people in the process of the judgment" (The Jewish Way, p.191-192).
Greenberg goes on, in a later passage, saying:
"Yom Kippur is liberation day: It brings FREEDOM from the crushing isolation of
guilt. . . . This is the day of atonement, which means RESTORATION to the wholeness
of community and roots. It means a NEW RECONCILIATION and a new unification of
impulses and values, of individual and community, and of God and the human.
To be continued:
Love, Walter And Debbie
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