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Fnerb
Guest
Fran said:Yes, you have explained that. Out of curiousity, where does the Lutheran Catechism/creeds fit in? (sorry, I am not familiar with their actual names). However, what I have found is that the men and women of your community will interpret Scriptures based on how Luther or Melancthon did, with some minor adjustments. So in effect, Luther's theology is your paradigm on HOW you read the Scriptures.
I am not condemning you, just making an observation. I have been reading St. Irenaeus lately (Against Heresies, 180 AD) and HE TOO noted that the Gnostics read the exact same Bible, but they came up with a different interpretation of it. We Catholics say that same thing about the various Protestants 1800 years later. We read the same bible but you interpret it differently. As Irenaeus noted, only those who read the Bible with the Rule of Faith in mind can correctly understand God's intent. Today, we call the Rule of Faith the Creed. But ignoring Apostlic teachings and the paradigm brings out a different reading.
You are right. While any sort of instruction or bible class I have gone to within our church holds to the hermenutic - "Let scripture interpret scripture" there is obviously going to be some ... "bias" when reading scripture if you have a certain basis for your belief.
Obviously this scriptural debate will continue. We aren't going to solve it here on these forums, and odds are none of us are going to forsake our belief system based off of the the discussions. However, at the end of the day, how can any of us (Catholic or Prodestant alike) do anything but pray:
Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
"Who has known the mind of the Lord?
Or who has been his counselor?"
"Who has ever given to God,
that God should repay him?"
For from him and through him and to him are all things.
To him be the glory forever! Amen.
I agree with you. We cannot be saved without works proving our faith - but works do not come about automatically because we have faith. James specifically says that!
I agree. But that doesn't mean that I believe that my good works are my ticket to heaven.
My point is that if it wasn't for Melancthon, Luther would have gotten rid of James, and probably Revelation and some of John's epistles. While I applaud Luther's desire to reform the Church, his actions after his confrontation with Eck went downhill, to include attempting to re-write the Scripture canon. Is this God's Scripture or Martin Luther's?
Maybe, maybe not.
To answer your question though, it's God's scripture. And for us to banter back and forth regarding Luther is a moot point. Once we get to heaven, we'll have to meet up and smack ourselves on the head for all of this. :