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Does man have authority to forgive sins?

Well, good luck with that happening if your not a Catholic priest.
Mike? Look again, please. Here's what I said (and what you quoted):
If somebody asked for my forgiveness of their sin against God I think I would be more than willing to go with them to Him and to ask for them to say the amen.
So let's play this out. Let's say you came to me and confessed that you have a problem yelling at your wife and that you just read in James about how the anger of man does not accomplish the righteousness of God. You confess your sin to me. Maybe you just read that we are to confess our sins one to another. And then you seek my reassurance and ask me to forgive you.

What I said and what I meant is that I would have no problem going to God with you in prayer. It's just talking to our Father. Something that we do all the time. And I know that if you were to say the amen to my anointed prayer from your heart? Then we do have the authority. It's just that simple. If any two of you agree as touching...

That's what happens during altar calls. We pray for each other and what I do is ask God to give me the words to express their heart. That's part of what Paul was talking about too. But don't take my word for it. Look what he said about prophecy and how the outsider would be pricked in their heart.

1Cor 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
 
I'm not certain that I would call a person who continued in fornication a "believer" and think that a better term might be a person in attendance at the church in Corinth. Is there forgiveness without repentance? No. So you example doesn't stand up to scrutiny if we look in a very precise and legalistic way. Paul told the church that HE established and worked in as directed by God that they were to kick that guy out -- and part of that was a teaching thing for us too.

Well, certainly if someone calls himself a brother and does certain things, with such a person we are not to eat with. Wonder how that would work out if people practiced that?

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
(1Co 5:1-5)

So, let's examine that scrutiny thing.
Paul judged the Guy.
Some odd reason Satan had not gotten a hold of him yet, but people can sin for years before Satan snuff's them out.
Other believers were puffed up, did not care. Not a good sign.
Paul delivered him over to the proper authorities to be destroyed, that his spirit might be saved. Repenting before dying and missing hell, not the best, but better than Hell.

If that guy is not a believer, then We should just send Satan and his minions to attack everyone until they cry uncle and get on out of here while Satan does all the Work.

However, Paul did Judge him. Who does Paul judge?
For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
(1Co 5:12-13)

Paul only judged believers, God judges the ones that are not believers.

Sufficient to such a man is this punishment, which was inflicted of many. So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
(2Co 2:6-7)

Looks like the guy did repent.

Be blessed.
 
So let's play this out. Let's say you came to me and confessed that you have a problem yelling at your wife and that you just read in James about how the anger of man does not accomplish the righteousness of God. You confess your sin to me. Maybe you just read that we are to confess our sins one to another. And then you seek my reassurance and ask me to forgive you.

What I said and what I meant is that I would have no problem going to God with you in prayer. It's just talking to our Father. Something that we do all the time.

Sounds good, and sometimes the wife needs yelled at. :mischief
 
We are in agreement, Brother Mike (brother). I really would not have gone out on that limb if I had not been trying to prove what I mistakenly thought you might be saying. Still, having gone there - I'm not certain what is in store for us after we are perfected (matured). I do know, as do you, that we are to run the race with the idea of finishing.

It's okay to blame it on the mouse wheel and my habit of skimming. I need to take more care. Do ya think I'll ever learn that lesson? To listen more than I talk? It's a James thing and a mouth thing and you're free to ask me how that taste of foot-in-the-mouth suites me.
 
We are in agreement, Brother Mike (brother). I really would not have gone out on that limb if I had not been trying to prove what I mistakenly thought you might be saying. Still, having gone there - I'm not certain what is in store for us after we are perfected (matured). I do know, as do you, that we are to run the race with the idea of finishing.

It's okay to blame it on the mouse wheel and my habit of skimming. I need to take more care. Do ya think I'll ever learn that lesson? To listen more than I talk? It's a James thing and a mouth thing and you're free to ask me how that taste of foot-in-the-mouth suites me.

I hope lots of steak and the most awesome video games. Got to be whats in store for us.

Still, the thread ask if we can forgive sin. There is a very powerful connection between us and God that can be given to someone else. To pull people away from the Catholic priest pictures, I have to use language to get their attention.
I am anointed of God, just hanging around us should bless someone.

Quick Story:
Went to a trucking Job fair in Milwaukee WI, road on the train from Champaign IL. It was 3 days of orientation, they paid for rooms, all good. I met a women, not saved and started to just talk with her.

Well, she was wanting a Job to support her 3 kids, she just got her CDL, but nobody would hire her. On the second day she found out that she did not have enough experience and was sitting there just bawling. She spent all her money to get up to Milwaukee.

I walked over and asked what was wrong, heard the sob story. I felt bad for her. I was there for a Job also.
Listen to what I said to her.
Look, I am anointed by God, if you don't leave my side today and the next, then God will do something amazing for you. You can't leave my side though.

I said it with such authority she believed me. She followed me to diner, she followed me everywhere, even asked permission if she could go smoke. That night she invited me into her room to sleep with her........ I guess she did not connect me being Anointed with God, to being a christian and not doing those things. I did not take a step into her room.

The 3rd day, I get turned down for a Job. My Felony Record. bummer. She is till next to me and the Bus to go to the train station was leaving in a couple hours.

Well, now I tell God, she did as i asked Lord, she believed. I can't do anything.

Well, someone comes and finds me, one of the guys there getting a job also and asked me if I was the one that lived near Champaign IL. I said ya, then he said, My boss needs a driver now and wants to talk to you. It's local work and he pays about 500.00 a week, home every night.

He hands me the slip of paper. Just then the Lord says......... Give that to her.

So I do, she calls this guy, they are on the phone like an hour and he hires her, and she gets to be home every night with the kids, and not out on the road like she thought.

We sat together on the way back to Champaign IL. She asked me how I did that, and had all kinds of questions. I just looked at her and said I did not do that. Jesus did that for me, because I asked him to help you.

I never mentioned Jesus up until this point. She burst in tears and said, I want to know him, How do I know him.

I said, give me your first paycheck and I'll tell you..................... Well, maybe I did not say that.

Us knowing God matters, prayer matters.
 
Thanks for that. I know He is fitting us together for reason. Sounds like the gift of miracles to me. What do you think? Of the nine, the power Gifts are three: Miracles, Gifts of Healing and Gift of Faith.

Oh, regarding the felony. In WA state, and 7 years after the conviction (the clock starts at the time of the judgment, not the time of the offense) we are directed by law that if asked (even on a job interview and in writing) we are to say, "No. I am not a felon." I like this law.
 
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Ahh, the Italian prophet. Hi Malawchi.
Seriously now, the Greek word hamartia connotes sin or offence.
Hi Stan,

That was my whole point when I said "mutilated". The Greek Textus Receptus (which I hold to be the true Traditional Text of the NT) does NOT have hamartia. It has ta paraptomata = offences = faults. This was deliberately corrupted in the critical texts to hamartia, and now all modern translations follow these corruptions.

BTW, where did you get the idea that Malachi was an Italian prophet? Check the last book of the OT. The Hebrew word means "My Messenger".
 
apologies to Deborah13 but she knows that it's okay and that there is no risk to take a Berean (noble) approach and try to prove stuff)
Bereanism always sounds good to me.
If somebody asked for my forgiveness of their sin against God I think I would be more than willing to go with them to Him and to ask for them to say the amen -- and then God would forgive.
I don't see a big problem with that. I do think it would be better for them if they could speak for themselves.
The Anointing and power is given to us to go to God, and ask for mercy and to forgive them.
Jesus said, whosoever sins you remit are remitted. We do the asking part, not the remitting part.
Amen
If we forgive that sin, so does God and if we don't, neither does God.
I don't think that is true. One Christian can't let go of their unforgiveness. The other Christian repents later dies and they die unforgiven because of the other Christian's weakness and disobedience? Nope, that doesn't sound right to me.
 
Hi Stan,
That was my whole point when I said "mutilated". The Greek Textus Receptus (which I hold to be the true Traditional Text of the NT) does NOT have hamartia. It has ta paraptomata = offences = faults. This was deliberately corrupted in the critical texts to hamartia, and now all modern translations follow these corruptions.
BTW, where did you get the idea that Malachi was an Italian prophet? Check the last book of the OT. The Hebrew word means "My Messenger".

Sorry, I don't agree.

TR: ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφιένται αὐτοῖς ἄν
GNT: ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς ἄν

Both manuscripts use the same Greek words, as does the BYZ , TIS, and WH. In fact 97% of all Greek manuscripts agree.
As we have NO autographs, we can't KNOW for sure which was more accurate, if any, but we can rest assured that the minor differences do NOT effect most modern English translations.

Oh the Malawchi thing was a common Bible College play on the word back in my day. 1970s. No disrespect intended.
 
I don't think that is true. One Christian can't let go of their unforgiveness. The other Christian repents later dies and they die unforgiven because of the other Christian's weakness and disobedience? Nope, that doesn't sound right to me.

It's important to see WHO Jesus directed this at...which was not new born believers, it was His disciples.
 
Okay, the day is spent. My conclusion is that we are given authority to declare the forgiveness of sin and/or the terms of said forgiveness. We are not authorized to actually do the forgiveness. That's a manner of speech in my opinion. English does not do the thought justice (and maybe that's what Malachi is saying too).

I'll try to say in slightly different way. We are only authorized to declare forgiveness consistent with what the Lord has already determined. I will say that this has been fun for me and give thanks for the patience needed to listening to my meandering, old river ways. Seems that I agree with the short and sweet answer of Deb13 (again).
:wave2
 
Oh, regarding the felony. In WA state, and 7 years after the conviction (the clock starts at the time of the judgment, not the time of the offense) we are directed by law that if asked (even on a job interview and in writing) we are to say, "No. I am not a felon." I like this law.

Ya, being a convicted Felon has it's draw backs. Like you can't rob a bank with a firearm anymore.

Was in Washington State last year, I wish I had time to go Steel head or Salmon fishing.

Thanks for that. I know He is fitting us together for reason. Sounds like the gift of miracles to me. What do you think? Of the nine, the power Gifts are three: Miracles, Gifts of Healing and Gift of Faith.

I am not sure what to call that. Miracles? I know I am anointed of God, and that hanging around me puts you in that anointing. That is why I told her not to leave my side, the more with me, the more she was around the Holy Spirit.

I am thinking a Miracle would be saying, "Stand back, I am about to turn this Water, into money."

I had no idea even to the last moment what God planned to do. When I got that Job offer, my first thought is yea, God comes through for me again!!! God said "Give it to her." Real loud like. Then It dawned me me what God was going to do. (Inside, not a voice outside)

I expect the best gift to operate that helps the most. That might be a Word of Knowledge to find a bible verse, bringing to our remembrance to what He said.

I am hoping for the Water into money thing though.

Be blessed. Jesus is Lord.
 
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When we forgive, then we realize God forgives us. God forgives us when we forgive due to Christ forgiving those soldiers that were mocking Him. On the lonely cross!
 
JPPT1974, I'd like to hear more, please. Can you develop your thought a bit for us? I'll go look for the passage you're talking in the meantime.
_______________
MIKE: Waaaa? I would love to have been able to jump on the bike and find you. I don't fish but might have let you buy me a cup of espresso 'cause I'm nice like that. [mention]Obediah[/mention] rides too. NW Christians on bikes. Give us an excuse. Any excuse, right?.
 
MIKE: Waaaa? I would love to have been able to jump on the bike and find you. I don't fish but might have let you buy me a cup of espresso 'cause I'm nice like that. [mention]Obediah[/mention] rides too. NW Christians on bikes. Give us an excuse. Any excuse, right?.

Would have loved to do that. Was in Seattle, then Somner (If I spelled that right) then had to go south to Cabbage. Not sure about the truck thing anymore though.
 
Jhn 20:23 YLT said:
'if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'
Young's Literal Translation
Jhn 20:23 Greek Interlinear said:
EVER OF-ANY YE-MAY-BE-FROM-LETTING THE misses THEY ARE-beING-LET TO-THEM
of-any[one] ye-may-be-forgiving sins they-are-[be]ing-forgiven them

[Jhn 20:23 KJV] 23 Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained.

This is difficult. It involves Greek aorist tense (John 20:23) for the first verbs --sins [ye remit] and also for the other first verb [ye-might-retain]. Technically it is V-ASA-2P (Verb Aorist Subjunctive-Active, 2nd Person, Plural). Also Malachi challenges the noun "sin" but not from this passage specifically (even though the same Greek root word is used) and I am not familiar enough to comment. ἀφῆτε is translated "ye remit" but that does not do justice to the Greek tense 'cause there is no English equivalent for that verb tense and I'm not sufficiently versed except to know where to spot the big trouble points. The second use (are remitted) is easier. It means "have already been remitted or forgiven". That's where I got my Post 72 thought but I still can't speak dogmatically to say "No" in all or every case.

Welcome to the inner debate and analytic (tear down) parts of the research process of the one called Sparrow. Getting closer though. For the synthesis (assembly back together) I am thinking that this sin remission spoken of by Jesus and quoted by John is done directly through the ministry of the Holy Ghost (see the context of John 20:23) in a "that's-what-He-said" way. Jesus breathed on them. They know what that signifies: THE-BREATH(!) breath. This was right after His coming back from being dead for three days and before "Confirming Thomas" (I like that designation/epitaph/pseudonym better than "Doubting" and would bet so would he!) put his finger in the wound. It was (is) significant. So Jesus comes directly from the Father and breaths on them - the pnumea (breath) :erm --> He blows on them like he is inflating them and says, "receive ye the holy ghost" or "be ye getting spirit holy" --then comes the sin remit thing. Now we know that it was not yet Pentecost --not until the 7 weeks were completed. So they were not yet baptized in the HS and did not yet understand. Jesus knew that. But it was a very, very dramatic moment. Or in another idiom, "Truly, truly I say: This was a dramatic moment."

Receive God's Breath (BANG!) <--- speaking geek now <wink>. Best guess (so far): <blows breath on them> 'Be ye getting the spirit holy.' (perhaps a dramatic pause?) then: 'Announce/declare forgiveness and they have-been-and-are already forgiven.' Other words: they were told to declare the work that was done at the Cross, the Good News. Like JPPT1974 may have meant. The aorist isn't necessarily the perfected past tense. It's the unmarked (default) of the Greek. We don't use verbs that way and in point of fact, nobody does. We can't conjugate. Neither Latin nor the Germanic languages carry an equivalent. So there goes the translated versions as authoritative also.

Best source suggestions (of books that I don't own but are on my internal wishlist):
Greek scholar J.R. Mantey Journal of Biblical Literature (also available via university ATLA INDEX subscription)
Boyce Blackwelder, Light from the Greek New Testament

It used to be easier when I was a current student because I could just log into the university library and have an exceptional amount of resources at my disposal. They are not offering the classes that I want (need) this quarter. I won't have access again until Sept. So I'm not positive but I'm also not ready to let go of the idea of our being authorized directly as we are exorcized in the Gift of Prophecy. Still, how many want to stand up and declare that they are striving for (chasing after) that gift as Paul directed? That's like painting a target on our foreheads. "Persecute me, please!" I'm better at being a research technician (translated backwards = "Scribe") but that's not what is needed here.

I need help, please. Else I can probably just go to the library. So spoiled from instant gratification online am I. Prayer won't hurt either but watch out; you could be tapped on the shoulder and called.
 
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Today is tomorrow now in the Great Pacific Northwest. I gave a day toward this. That's it folks.
 
This is difficult. It involves Greek aorist tense (John 20:23) for the first verbs --sins [ye remit] and also for the other first verb [ye-might-retain]. Technically it is V-ASA-2P (Verb Aorist Subjunctive-Active, 2nd Person, Plural). Also Malachi challenges the noun "sin" but not from this passage specifically (even though the same Greek root word is used) and I am not familiar enough to comment. ἀφῆτε is translated "ye remit" but that does not do justice to the Greek tense 'cause there is no English equivalent for that verb tense and I'm not sufficiently versed except to know where to spot the big trouble points. The second use (are remitted) is easier. It means "have already been remitted or forgiven". That's where I got my Post 72 thought but I still can't speak dogmatically to say "No" in all or every case.

The whole connection was when Jesus breathed on them saying Receive the Holy Spirit. Then he said whosoever sins YE leave, they are left. Otherwise the person retains them.

This command would be in conjunction with the leading of the Holy Spirit.

Mar_6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

Shaking dust off your feet and walking away is a testimony against someone. There would have to be a just as equal testimony if they let you in and listened. A testimony that would benefit them. Leaving, they would retain, with the testimony to back it up.

Case 2:
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
(Mat 9:2)

Is Jesus imparting eternal life to this person? Eternal life to based on who? Jesus had yet to go to the cross. We know it was not based on the sin of not believing in the son of God, but based on sin that caused the sickness to start.
Jesus was led in this case, saw the cause of the issues.

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house. But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. (They marvel at the fact the man got up and walked? and/or the power to forgive sin given to men? It does not say.)
(Mat 9:6-8)

Case 3:
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
(Joh 5:14)
Sin can bring sickness. Jesus warns this guy about that.

2Ch_7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
Psa_103:3 Who forgiveth all thine iniquities; who healeth all thy diseases;

Being healed and forgiven are connected.
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
(Jas 5:15)

How have I used this principle? The sad, the bad, and defeated.
I have run into lots of folks that need healed, need something from the Lord. Christians are the worse of the bunch to witness to though.
I'll say something about being healed, but if they go into a thing about Paul and His thorn or want to bring up How sick Job's turkeys where. I just say fine. There is no receiving, no questions, 17 years of teaching faith, and they want to tell me their version of Paul's thorn.
I just say, OK then. Unless they ask, I won't say a word. They can have whatever they want to have.

Even talking about Jesus. Had one guy go into a thing with me about how there are many bibles and you just don't know which one is true and man wrote it.... Well, if you are more interested in telling me about how you don't value the Word, Than me telling you about Jesus, then have at that then.

One girl, my wife's friend on 1,200 dollars a month of depression medication, Bi-polar and schizophrenic, I met her. A complete mess, and often hospitalized. I told her she can be free of all mental illness, but you have to do what I say. She believed me, but the wife did tell her how the Lord had used me in the past.
I said Lord, have mercy on her, Forgive her and give her time to see all that you want to show us. Be patient Lord.
(Not a Bam, be forgive in Jesus name, but that is how I use this)

Spent 6 months with her in the Word. The Lord told me what to do. He had me have her write down on paper that She does not have a spirit of fear, but of peace, power and sound mind. I said confess that every single chance you get, in the store, at home, read it off that piece of paper.

Well that is what she did for 6 months. None the better.

It was going into the 7th month and she had to go in for a regular doctor visit, get test, check her dosages. She said she was sitting there, and she said it was like a light that came on. "I have a sound mind, I don't need medication."
She said it seemed more real than anything around her. So she told the doctor, no more meds, I am through. One she had to be weened off though because of the danger of withdraws.

That was years ago, we still talk to her. She teaches now, and shares her testimony about standing on God's word.

Long enough.

Blessings.
 
I liked what JPPT1974 mentioned about Jesus on the cross - asking His Father to forgive and then when I saw that Stephen did same in Acts it was enough for me. We have the example that the man, Christ Jesus, who was more qualified than any other asking his Father to forgive while he was on the cross -and- also of Stephen, a martyred saint in Acts, following that example.

But I'm still on that track that I was started toward. Did I confess that I find difficulty stopping? It's true. Here's a proof (so-called) we wanted:
And his master commended the dishonest manager because he had acted shrewdly . . .."
Check out Luke 16:1-8

But this also fails as a proof because the tag line, the moral of the story, advises us to use worldly wealth to gain spiritual blessing. It's just the closest that I've come to permission to forgive the debts that are owed to God (The Master). It's also a dishonest thing to do. So it doesn't work well. Just the best so far. What do you think?
 
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