:yesBTW...it occurred to me here that we are actually having a pleasant discussion and debate....
We're just liable to ruin our reputations...going on like that!
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
:yesBTW...it occurred to me here that we are actually having a pleasant discussion and debate....
We're just liable to ruin our reputations...going on like that!
BTW...it occurred to me here that we are actually having a pleasant discussion and debate....
We're just liable to ruin our reputations...going on like that!
Let me ask...how does the passage in 1 John 4 et.al. tie into John's gospel, chapter 1 verses 1 and 14?
More specifically verse 14 where the Apostle writes: And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. After declaring that the word was with God, and the word was God?
Great question Mc! It's a pleasure to be able to discuss things in an open and civil manner like this.
Now as for how I address the beginning of John's gospel, I start with the end where John states the purpose for writing his gospel.
"But these are written that you may believe that Jesus is the Christ (Messiah), the Son of God..."(John 20: 31).
This I believe, is the context that the book of John must be read in. It is a context that does not attempt to "deify" Jesus, but rather attempts to convince the audience that this Jesus was the Christ and Son of the Living God.
I believe that John in this passage is saying that the Logos (word) is the revealed will of God and that Jesus, God's Anointed One was the embodiment of that message (word) which itself was life.
I believe that 1 John 1:1-3 further clarifies this.
"What was from the beginning, what we have heard, what we have seen with our eyes, what we beheld and our hands handled, concerning the Word of life – and the life was manifested; andwe have seen, and bear witness and proclaim to you the eternal life which was with the Father and was manifested to us. What we have seen and heard we proclaim to you also."
Jesus may not be the word or message spoken of in John, instead, what is likely is that Jesus is the personification of that message and is thus able to relate it (the message/word) to mankind.
John 1:1-18 (A Non Ecclesiastical NT)
In the beginning was the message,
And the message was directed toward God,
And "God" the message was.
The same one was directed toward God in the beginning.
Through it, all things were done.
And without it nothing was done.
What has been done in it was life.
And the life was the Light of humanity.
And the light shone in the darkness.
But the darkness did not understand it.
1:6
It happened that a person whose name was John was sent from God. This one came as a witness, that he might testify about the Light, so that all might trust through him. He was not the Light, but he came to testify about the Light. This was the Light, the True Light which enlightened everyone as it came into creation. In creation he was, and the creation happened through him, and yet the creation did not know him. He went into his own domain, and his own people didn't receive him. But to as many as did receive him, he gave them authority to become the children of God – to those who trust in his name, who were born not of blood, nor out of sexual desire, nor of a man's wishes, but from God. And the message was embodied and lived among us, and we observed its glory: glory like from a father's only son, full of favor and truth. John testified about him, crying out and saying, "This is the one about whom I said, 'The one who comes after me has become before me; because he is my superior.'" Because out of his
fullness, we all received favor on top of favor. For the Torah was given through Moses; the favor and the truth happened through Anointed Jesus.
1:18
No one has ever seen God. God's unique one, the one who is at the Father's bosom, has related him.
This website does a more thorough job of explaining the beginning of John's gospel and I John.
In the beginning was the Word (J. Baixeras)
And as God the Father is completely in the Son by the spirit of the Son's love, loyalty, and obedience to the Father, so can we be one in them that God be "all in all".
"God's will be done" completely.
What is your take on 1 Cor 15:28?
In the short time that I've been here, I've seen denial of the Divinity of Christ, the Trinity, etc., from those who claim the title "Christian".
So then, the question is: "Are there essential doctrines that one must adhere to in order to be a Christian, and if so, what are they?"
Curious as to what folks think.
Great question Mc! It's a pleasure to be able to discuss things in an open and civil manner like this.
Now as for how I address the beginning of John's gospel, I start with the end where John states the purpose for writing his gospel.
"But these are written that you may believe that Jesus is the Christ (Messiah), the Son of God..."(John 20: 31).
This I believe, is the context that the book of John must be read in. It is a context that does not attempt to "deify" Jesus, but rather attempts to convince the audience that this Jesus was the Christ and Son of the Living God.
I believe that John in this passage is saying that the Logos (word) is the revealed will of God and that Jesus, God's Anointed One was the embodiment of that message (word) which itself was life.
I believe that 1 John 1:1-3 further clarifies this.
"What was from the beginning, what we have heard, what we have seen with our eyes, what we beheld and our hands handled, concerning the Word of life – and the life was manifested; andwe have seen, and bear witness and proclaim to you the eternal life which was with the Father and was manifested to us. What we have seen and heard we proclaim to you also."
Jesus may not be the word or message spoken of in John, instead, what is likely is that Jesus is the personification of that message and is thus able to relate it (the message/word) to mankind.
John 1:1-18 (A Non Ecclesiastical NT)
In the beginning was the message,
And the message was directed toward God,
And "God" the message was.
The same one was directed toward God in the beginning.
Through it, all things were done.
And without it nothing was done.
What has been done in it was life.
And the life was the Light of humanity.
And the light shone in the darkness.
But the darkness did not understand it. 1:6 It happened that a person whose name was John was sent from God. This one came as a witness, that he might testify about the Light, so that all might trust through him. He was not the Light, but he came to testify about the Light. This was the Light, the True Light which enlightened everyone as it came into creation. In creation he was, and the creation happened through him, and yet the creation did not know him. He went into his own domain, and his own people didn't receive him. But to as many as did receive him, he gave them authority to become the children of God – to those who trust in his name, who were born not of blood, nor out of sexual desire, nor of a man's wishes, but from God. And the message was embodied and lived among us, and we observed its glory: glory like from a father's only son, full of favor and truth. John testified about him, crying out and saying, "This is the one about whom I said, 'The one who comes after me has become before me; because he is my superior.'" Because out of his
fullness, we all received favor on top of favor. For the Torah was given through Moses; the favor and the truth happened through Anointed Jesus. 1:18 No one has ever seen God. God's unique one, the one who is at the Father's bosom, has related him.
This website does a more thorough job of explaining the beginning of John's gospel and I John.
In the beginning was the Word (J. Baixeras)
We can agree that the logos was made flesh and dwelt among us (vs. 14).A non "eccesiastical" form of John 1:1 therefore would be: In the beginning was the mind/reason of God, and the mind/reason [of God] was with God, and the mind/reason [of God] was God.
Any other attempted translation is to throw out Greek culture and language from Circa 500 BC through the present day.
Anyhow...see ya Monday (Lord willing and the creek don't rise!) Have a good Sunday!
We can agree that the logos was made flesh and dwelt among us (vs. 14).
That which is called the "mind/reason" or that which is called the Logos, came in flesh, born of the virgin, suffered on the cross and was the only begotten son of God upon whom all depend.
"John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
[John testified of Him, the Logos]"... And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God." - John 1:15, 33-34 KJV
Precisely. The first hint that there is a certain something lacking with McGyver's reasoning (though I commend his reasoning as sound to the extent that it goes) is found in a couple of very simple statements Paul made:
1 Corinthians 2:16 "For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ."
Philippians 2:5 "Let this mind be in you, which was also in Christ Jesus:"
Peter also attests the same:
1 Peter 4:1 "Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;"
--Elijah here:
Well friend (as in Judas, for now) if that mind is in you at present, 'i' would cease being a vegaterian & eat my conputor! Some of you guys posting's (JW stuff) are surely OFF the Spiritual wall, (WAY OFF!)
Here is another guy from another site posting under Elder E. & a woman Pentacostal agreeing with his post. (only) Yet, how can we even do that???? The guy teaches that the ones in HELL will even 'repent' & be let out! Here is the post (Mac..) with their ESSENTIAL DOCTRINES NOT coming from Psalms 77:13 of [GOD'S WAY]
[FONT=Verdana,arial]ElderEarl wrote: [/FONT]
[FONT=Verdana,arial][FONT=Verdana,arial]Elijah674 wrote: [/FONT]
[FONT=Verdana,arial][FONT=Verdana,arial]renee829369 wrote: [/FONT]
[FONT=Verdana,arial]ON THIS Earl, I agree with you completely.[/FONT]
You agree that the garbage can of Rev. 17:1-5 ones are anything documented as VIRGIN Candelsticks of Rev. 1-3 chapters??
--Elijah [/FONT]
([/FONT]that is from E.E.)
Ren, do you see see what I mean?? ---Elijah
PS: Surely you do not believe that the Lampstand in 'Gods Way' of Psalms 77:13 in the Holy Place with Seven GOLDEN Candlesticks & the CENTER OF THE SEVEN Representing the EVERLASTING GOSPEL OF THE MASTER OF THE UNIVERSE were ever any of the ABOMINATION OF THE EARTH FALSE CHURCH'S???
And we are not saying that there are not Real Christians there! John 10:16 + Rev. 18:4 But why on earth would Christ NEED to call them out if He were [IN] them???? See Josh. 7:12's last part of the verse!
And not only that but who REPLACED CHRIST when His Real ex/Virgin [HOUSE] BECAME DESOLATE OF HIM?? (Matt. 23:38, Isa. 5:3-7, John 12:42-43, Rev. 3:9!
And that [was not THESE] OF REV. 17:1-5's doctrinal garbage can's of... 'repenting in hell' or OSAS, or sun worship of satan's stuff!! Dan. 7:25
You may well be right - I have not looked at John specifically with the question "Is John saying that Jesus is God" in mind.This I believe, is the context that the book of John must be read in. It is a context that does not attempt to "deify" Jesus, but rather attempts to convince the audience that this Jesus was the Christ and Son of the Living God.
You may well be right - I have not looked at John specifically with the question "Is John saying that Jesus is God" in mind.
But let's be clear: even if John does not intend to deal with this question, this odes not mean that John does not believe in the divinity of Jesus. As I have argued in a number of threads, and no one has engaged the argument to show how it is wrong, the gospel of Luke strongly makes the case for the divinity of Jesus.
Perhaps you would agree, and perhaps you are not even directly addressing the matter of Jesus' divinity. Fair enough. However, all should understand that absence of a "Jesus is divine" argument in John is not an argument against the divinity of Jesus.
As I suspect you know, I do not entirely agree with your position here. There is indeed a sense in which you and I (people) are divine, but we are only "divine" in the sense that we have the Spirit of the Living God "in us". But, and this is critical to underscore - we are still 'damaged, fallen human beings' in the process of being redeemed.I would add only that we must redefine our understanding of what divinity means.
I say that anything God touches he imparts his divinity to it. All that He has made through his definitely divine Son speaks by virtue of that divinity not in the words of the thing made but in the words of its designer and maker.
Here is that divinity speaking: Psalms 19:1-3 "The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard."
As I suspect you know, I do not entirely agree with your position here. There is indeed a sense in which you and I (people) are divine, but we are only "divine" in the sense that we have the Spirit of the Living God "in us". But, and this is critical to underscore - we are still 'damaged, fallen human beings' in the process of being redeemed.
Jesus is not divine in this sense. As I suggest is clear from the Scriptures, not least the argument that no "non-Trinitarians" are willing to touch (e.g. posts 85 and 86 from the "Trinitarian" thread), Jesus is the full embodiment of Israel's God. God promised that He (God) would personally return to His people. Jesus acts and says things that show that He (Jesus) considers Himself to be the fulfiller of those prophecies. This makes Jesus God - a clear implication that I politely suggest that you, and others, continue to evade.
So unless you and I consider ourselves to take on the role of God, we are certainly not in the same "category" as is Jesus.
When we look to the verse above to know what the "Doctrine of Christ" is, we see, ""For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist." - 2 John 1:7 KJV"Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son." - 2 John 1:8-9 KJV