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Bible Study Exodus 4:22

i wouldn't say he forgot. No, it was by way of reason he neglected that which he knew.

You mean that you really think that it was not because of what we call hen/pecked 'men' today??:shame ;) (not you, but the other poster!)

And forum, Exod. 4 '.. the LORD met him, and sought to kill him.
[25] Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
[26] So he let him go: then she said, A bloody husband thou art, because of the circumcision.

I personally see it as Isa. 3's prophecy being around even long ago? (Eccl. 3:15!)
[12] As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

Now my good friend, watch the :rollingpin:fightflow!! --Elijah
 
i wouldn't say he forgot. No, it was by way of reason he neglected that which he knew.

Exactly!
It would be human nature to develop a ritual for circumcision over the previous centuries, ever since the act had been required of Abraham. Moses probably reasoned that since the ritual could not be correctly observed while traveling, he would wait until later, thus elevating man's ritual above God's requirement. Zipporah, who was not an Israelite by birth but grafted in through marriage, was not blinded by Israelite tradition, so fulfills God's requirement thus saving Moses' life and keeping Eliezer("God is help") from being cut off from his people, the Israelites.
 
You're right, maybe I did use the wrong term.
But whether in ignorance or procrastination, being written for our admonition, how does it apply to us today with circumcision of the heart?

Moses henpecked? Probable, but personally I doubt it.
 
Everyone persists that God came to kill Moses, yet, that is not what the text says. KJV inserts 'Moses' and we know this because it is in italics, but the proper noun, Moses, isn't used. Instead the pronoun 'he' is used in the text.
If it isn't necessarily Moses that God sought to kill, then are there any clues to whom God sought? All we have to do is go back a few sentences.
So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn.”’”

24 And it came to pass on the way, at the encampment, that the Lord met him and sought to kill him.
Immediately before God sought to kill the elusive 'him', He warned that unless listened to the first borns would be killed. God then sought to kill 'him' because the baby was uncircumcised.

Circumcision is the agreement to make Abraham the father of many nations if he and his decendents followed what God said. That is the only way for Yahweh to be your god. He is no longer your god if you put something else over Yahweh. Moses broke his promise with Yahweh thus equating Moses the same as Pharaoh and the Egyptians. The Lord sought to kill Moses' son, because Moses did not let the Lord's son worship him. It was only after Zipporah corrected Moses' disobedience did Yahweh allow Zipporah's son to live.

We can assume Zipporah's disposition on the matter by her snotty comment, which would leave us with the image of a 'henpecked husband', though this isn't necessary to come to the same conclusion. Nor is it necessary to believe that Jethro worshipped more than just Yahweh to see that Yahweh sought to kill Moses' son.
10 And Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Egyptians. 11 Now I know that the Lord is greater than all the gods; for in the very thing in which they behaved proudly, He was above them.”

God wasn't interested in killing Moses, but his firstborn. God held Moses to this same standard as Pharaoh, Egypt, and everyone else.
 
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Moses' first son was not the baby Eliezer, but Gershom, who was born long before. Thus the analogy to the forthcoming passover fails.

Exd 18:3 - And her two sons; of which the name of the one [was] Gershom; for he said, I have been an alien in a strange land:
Exd 18:4 - And the name of the other [was] Eliezer; for the God of my father, [said he, was] mine help, and delivered me from the sword of Pharaoh:

Without God's help we are strangers in a strange land. With God's help we are delivered. Had Moses' disobedience caused "God's help" to be cut off from Israel, then God's people would have been hopeless and Moses would have served no purpose but to lead them to death, either at the hand of Pharaoh or in the wilderness. Symbolically this foreshadows the deaths of all but two of Israel prior to entering the promised land, as well as the fate of Judaism itself if the Messiah had never come.
 
Fed,

So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn.”’”


In the above passage, who is Gods son? It is national Israel. It is the first place in the entire Bible where God claims a nation as his own.
Who is Pharaoh? Do you homework and you will find out that the is Ra incarnate. Pharaoh is both a physical and a spiritual God. And who are the children of Pharaoh? This is why God later states: Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.

Man, beast and gods... All of these being the first born.


24 And it came to pass on the way, at the encampment, that the Lord met him and sought to kill him.

Here we have a break in thought. We are no longer talking about Israel or Egypt. We have switched subjects. So who is him? We know that it is not God's Son Israel and we know that it is not Pharaoh's son weather it be his physical son or a spiritual son. So who is him? We cannot make a connection between him in verse 24 and son in verse 23.

Looking at verse 25, we see the wife of Moses Circumcise her son. As you stated earlier, Zipporah was a Medianite and we have scripture to show that Circumcision was through Abraham, and we have established that Moses. So why didn't Moses Circumcise his son? And why did Zipporah throw the skin at "his" feet? We know who "His' feet is because she affirms this as the feet of Moses.

Exodus 4:26 So he let him go: then she said, A bloody husband you are, because of the circumcision.

He let him go. Who is he and who is him? And why did he let him go? We know who him is here. It is Moses, for this is affirmed by " A bloody husband you are," not because Moses was circumcised, but because the son of Moses who had been circumcised as stated in the verse before. and why did "He" let Moses go? Because "He" (The Lord) was going to kill "him" (Moses).

I don't' understand why you won't see that?
 
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Fed, you also quoted:
10 And Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Egyptians. 11 Now I know that the Lord is greater than all the gods; for in the very thing in which they behaved proudly, He was above them.â€

This is Jethro's conversion and it is in the setting of covenant. This is where Jethro gets his new name Hobab.
 
This is Jethro's conversion and it is in the setting of covenant. This is where Jethro gets his new name Hobab.

Your statement is inline my belief that Jethro, while he probably did worship Yahweh, was still a pagan. This can be an explanation why Moses' son was not circumcised, his wife was not fully dedicated to her ancestors' god.
 
Your statement is inline my belief that Jethro, while he probably did worship Yahweh, was still a pagan. This can be an explanation why Moses' son was not circumcised, his wife was not fully dedicated to her ancestors' god.

Fed,
While I understand your reasoning on this, and I also see how you would use this to further your view, I do not see it as a valid reason why Moses son Eliezer was not the one circumcised while Moses is the one the Lord sought to kill.

Moses was brought up understanding his Jewish background. We have covered this. Moses would have been circumcised and would have understood the deep connection between circumcision and his Hebrew roots. Thus, Moses would have circumcised his child, not Zipporah.

And this seems to beg the question. Why did Zipporah perform the circumcision and not Moses? Why was Moses not able to? I would argue that "He" had Moses (verse 26)

We also know that Gershom was not a child at this point and I believe it is safe to say that Gershom was already circumcised in accordance to the Covenant with Abraham. This could even lend to the reason why Zipporah was able to circumcise their second son, Eliezer as she would have watched her husband Moses perform that duty many years prior with Gershom.

Will you give me your take on these verses? They have been presented before.
Exd 18:3 - And her two sons; of which the name of the one [was] Gershom; for he said, I have been an alien in a strange land:
Exd 18:4 - And the name of the other [was] Eliezer; for the God of my father, [said he, was] mine help, and delivered me from the sword of Pharaoh:

So we see that Eliezer was named because, "mine help, and delivered me from the sword of Pharaoh" Yet scripture does not tell us directly how that occurred.

Yet we have an incident where the Lord sought to kill "him". And that "Him" I believe is Moses.

Furthermore, would you please tell me who He,Him and She and Your Are is and why you believe they are who they are?
Exodus 4:26 So he let him go: then she said, A bloody husband you are, because of the circumcision.

I still think you run run a theological line down this with the theme of the second born. Esau is the first and Jacob is the second, Joseph is the first and Benjaman is the second. Aaron is the first, Moses is the second. Gershom is the first, Eliezer is the second. Adam is the first, and Jesus is the second...
 
I want to start of by saying that I posted this thread so that I could grow my hypothesis (the circumcision points to the Passover and the name on the Messiah's thigh) and test its validity. It has certainly grown thanks to the input of various people (namely Bolts...). This is why I may seem to have contradicted myself from previous statements.

StoveBolts: While I understand your reasoning on this, and I also see how you would use this to further your view, I do not see it as a valid reason why Moses son Eliezer was not the one circumcised while Moses is the one the Lord sought to kill.

I originally asserted that Eliezer was not the one circumcised, but I understand now that we simply don't know if this were true or not. We also don't know if Eliezer was born prior to 4:24. There is no mention of Eliezer by name prior to this. The only clue that Eleizer was born prior to 'the Lord sought to kill him' is in Exodus 4:20

And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

But as I have mentioned before, the word for sons is also the word for a single son or both male and female children collectively. So I don't know if Eliezer was not the one circumcised. I hold that he may or may not have been. For the thesis statement of this thread, who was circumcised is not important. I believe that God sought to kill the first born of Moses, but Gershom may or may not have been the one being circumcised.

Moses was brought up understanding his Jewish background.

Yes, he did. But as you remember, Moses was separate from the Israelites. As far as I am aware, there is no mention of him being assimilated as part of the culture. He was Hebrew that wore Egyptian clothing. The Israelites rejected him prior to him leaving Egypt when he tried to break up a fight. He was Hebrew by blood, but it doesn't seem that he was accepted as a 'fellow' Hebrew. I don't doubt that Moses knew his stuff, but there is no mention of his reverence to Yahweh prior to the burning bush.

I would like to argue how he knew about his Hebrew background. I still doubt that he stayed with his mother much longer beyond infancy. There are plenty of commentaries that agree to that end. He was the son of the princess of Egypt. He received the best education. I am certain he was curious of his people as he had their mark. I am certain there was a plethora of knowledge on Hebrews as they had been there for 400 years. They were an integral part of Eqyptian society. You would think that if a slave were to become prince that he would be popular among the slaves, but that doesn't seem to be the case. It doesn't seem like Moses was a 'true scottsman' to the Hebrew slaves.

Also, the Midrash regards Jethro as an idolator. Would a true god fearing Hebrew marry an idolator?

And this seems to beg the question. Why did Zipporah perform the circumcision and not Moses? Why was Moses not able to? I would argue that "He" had Moses

That is why I originally suggested that Moses wasn't present, but I don't think that God sought to kill Moses because the law regarding circumcision requires the uncircumcised to receive the punishment (to be removed from their family), not the persons father. Also, as I said before, God and Moses' conversation prior to the circumcision regarded killing first borns for not allowing His people to worship Him. The circumcision was an agreement for many nations in exchange for worshipping God and a son was not circumcised. That is why she spoke to God so bitterly afterwards. God came to kill her son and the circumcision was what bound her son to God, like a marriage. She calling Moses a bridegroom of blood because they had been married for 40 years. She was talking to God because He forced her hand to complete the union.

We also know that Gershom was not a child at this point and I believe it is safe to say that Gershom was already circumcised in accordance to the Covenant with Abraham. This could even lend to the reason why Zipporah was able to circumcise their second son, Eliezer as she would have watched her husband Moses perform that duty many years prior with Gershom.

I agree, Gershom must have been a grown man, but the context is that God would kill the first born. Gershom may have been circumcised or may not have been. Eleizer may have been born or may not have been born yet. We dont know. What we do know is that someone was not circumcised.

Will you give me your take on these verses? They have been presented before.
Exd 18:3 - And her two sons; of which the name of the one [was] Gershom; for he said, I have been an alien in a strange land:
Exd 18:4 - And the name of the other [was] Eliezer; for the God of my father, [said he, was] mine help, and delivered me from the sword of Pharaoh:

Gershom must have provided familial comfort in a way that Zipporah or Jethro could not have. Gershom would have been the only blood relative around.

Eliezer, I believe, was that same mental/emotional driving force. Being gone from his Midianite family for such a long period of time must have been a troubling experience even if the rest of his blood family is in Egypt with him. It had been 40 years since he had seen any of his Egyptian Hebrews that a chasm surly would have grown. Even God had to reassure Moses that his brother, Aaron, would be excited to see him. So in the same way that Gershom was a comfort to Moses during his exile, Eliezer was the driving force to finish his mission and return to his family. Eliezer may have been a baby or just a bun in the oven when Zipporah returned to her father.
 
Furthermore, would you please tell me who He,Him and She and Your Are is and why you believe they are who they are?

The KFV (King Fedusenko Version) Exodus 4:24-24

And it came to pass at the encampment, that the LORD met Moses' son (Gershon or Eliezer), and sought to kill Moses' son (Gershon or Eliezer).

25Then Zipporah took a sharp stone, and cut off the foreskin of her and Moses son (Gershon or Eliezer), and touched the bloodied pubice to her son's (Gershon or Eliezer) leg, and said, Surely a bloody husband art thou to me.

26So God let Moses' son go: then Zipporah said, A bloody husband thou art, because of the circumcision.

verse 25 is what matters to me. What I hypothesize is the mark caused by touching the bloody flesh to the leg is the mark mentioned in Revelation, the name on the Messiah's leg. That bloody mark let death pass by also during passover. I say it is the same signature.
 
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Fed,

So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn.â€â€™â€


I doubt it changes either one of our arguments in any way, but can the first born be Jesus specifically? If Pharaoh kills the Israelites then he kills the line to Jesus.


Here we have a break in thought.

We only have a break in thought because the printing press decided to separate the sentences with a paragraph spacing.

[/QUOTE]I don't' understand why you won't see that?[/QUOTE]

I understand it, but I just don't agree that is correct.
 
Fed,

Well, I am glad that you are enjoying your learning and that you have the energy to persue a hypothesis. I don't think I'll ever buy into it. Sorry, it's built on too many what if's and unknown's and to me, that's a scary place.

I just wanted to touch on a couple of things. First was about midrash. I have read much Midrash on Jethro, but I also know that he recieved a new name. That name was Hobab when he converted completly to YHVH.

Secondly, you are correct that there are many unknowns in the story. So we can either make up our own versions or we can trust what's been passed down from generation to generation. Let me see if I can make my point here.

Acts 7:20-24 In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

1. Where does scripture say that Moses was exceedingly fair?
2. Where does scripture say that Moses was learned in all the wisdom of the Egyptians?
3. Where does scripture say that Moses was mighty in words and deeds before his encounter with his brothers?
4. Where does it say Moses was 40 when this happened? Although it can be reasoned from Torah, it is not explicit.

You won't find the specific answers in scripture, but you will find it in the Talmud through various Midrash. Apparently Luke trusted his sources or he would not have written what he wrote about Moses. Luke agrees with Oral tradition... We ought to at least consider it.

The story I tell comes directly from an esteemed Jewish commentator known as The Ramban and on the points I've made, he is in agreement with another well respected commentator named Rashi.

Both Rashi and Ramban understood and were as familiar with Midrash as Luke, if not more so.

So for me, I wish you well in your endeavors. I'll stick with how the Jew's have always told the story. After all, they got their story first hand by word of mouth and that story was told, and told again through the centuries until Rome started killing off the sages and those stories were about to be lost and were then written down to preserve them...

God bless.
 
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That is fine. I don't think God will reject anyone because a misunderstanding on this passage, me or anyone else.

Unfortunately, a lot of time was spent on some superfluous details, but then again, I only realized they were extra luggage only after discussing them.
As a side note, there is also commentary about God seeking the child to kill. I can't claim originality.

Thanks all for your insight. Any other comments are appreciated!
 
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