=Eventide;568140]If you'd like to rationalize away the simple truth of scripture to make it say the exact opposite of what it does say.. then I would suggest that you can make the truth anything that you'd like it to be, rather than let it correct us as it should.
I am not attempting to rationalize away the Truth. Please receive me in the same way you would want to be received. Is it so hard to do the second commandment and love me as you would want to be loved? I fail to see where I am wrong in weighing what scripture says. Paul is not condemning Adam for Paul has no place to speak as such since he himself persecuted the Christ as Saul and is guilty of being manipulated by Satan's lies. Paul is no hypocrit. The comment that it is conjecture is being applied to my conjecture of why Adam ate not to what Paul said about Adam not being as easily beguiled as the woman. I also believe God has kept this open to speculation to weigh each man according to how he judges it, to make manifest the pure of heart.
It's a living and powerful, clear biblical precedent which shows that man in his fallen state can HEAR the voice of God and UNDERSTAND that He is calling them.
So? Who is denying Adam heard God calling him? And how is it you take this to mean that this is meant to be applied to all men. How do you reconcile the statement that Jesus and Paul said this below?
John 10:2-5
New International Version (NIV)
2 The one who enters by the gate is the shepherd of the sheep.
3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”
John 10:25-29
New International Version (NIV)
25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me,
26 but you do not believe because you are not my sheep.
27 My sheep listen to my voice; I know them, and they follow me.
28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand.
29 My Father, who has given them to me, is greater than all
[a]; no one can snatch them out of my Father’s hand.
Romans 8:29-31
New International Version (NIV)
29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.
30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
More Than Conquerors
31 What, then, shall we say in response to these things? If God is for us, who can be against us?
1 Corinthians 1:20-31
New International Version (NIV)
20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
22 Jews demand signs and Greeks look for wisdom,
23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are,
29 so that no one may boast before him.
30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.
31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”
[a]