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savedbygrace57
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Amen, could ot have stated it better !
Yes, as was the publican, he looked solely to God's Sovereign prerogative to have mercy on him. He knew he had no claims to it. Luke 18:13
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
That word merciful is the greek word
hilaskomai
to render one's self, to appease, conciliate to one's self
a) to become propitious, be placated or appeased
b) to be propitious, be gracious, be merciful
2) to expiate, make propitiation for
Its the same word used in Heb 2:17
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
The publican was actually seeking that mercy that the OT sacrifices typified which would come through the Seed of the woman. Also it appears that he understood this principle Ex 34:7
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Ex 33:19
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
Actually, the "good news" is that, God in His mercy had chosen and predestined a remnant to serve Him, and to give them the ultimate inheritance: eternal life... even though none of them deserve it!
Amen, could ot have stated it better !
The Bible tells us to wait for the salvation of the Lord (Lamentations 3:26). If it is His good pleasure to save an individual, then He will (2 Timothy 1:9). All of mankind must be subject to the mercy of God, because of ourselves, we deserve nothing from God but eternal death; because any of the works we do are as filthy rags before Him (Isaiah 64:6).
Yes, as was the publican, he looked solely to God's Sovereign prerogative to have mercy on him. He knew he had no claims to it. Luke 18:13
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
That word merciful is the greek word
hilaskomai
to render one's self, to appease, conciliate to one's self
a) to become propitious, be placated or appeased
b) to be propitious, be gracious, be merciful
2) to expiate, make propitiation for
Its the same word used in Heb 2:17
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
The publican was actually seeking that mercy that the OT sacrifices typified which would come through the Seed of the woman. Also it appears that he understood this principle Ex 34:7
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Ex 33:19
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.