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This is an article written for Apologetics press. It is lenthy I know, but It gives a great insight as to why Genesis account of Creation is mythacal. We are already dealing with the Genesis account of the myth of the Ark in another thread.
Apologetics Press :: Scripturally Speaking
Genesis 1 thru 11—Mythical or Historical?
by Bert Thompson, Ph.D.
http://www.apologeticspress.org/articles/print/1986
http://www.apologeticspress.org/articles/1986
...In referring to the creation account in Genesis, A.M. Ramsey, one-time Archbishop of Canterbury and a former president of the World Council of Churches, concluded: “It is the story of disobedience of Adam. There is no necessity for a Christian to believe it to be history; indeed, there are reasons why it cannot be literal history†(as quoted in Hedegard, 1964, pp. 190-191, emp. added). The authors of the popular Westminster Dictionary of the Bible asserted: “The recital of the facts of creation is obviously not a literal, historical record†(1944, p. 119).
Bernard Ramm, in his influential book, The Christian View of Science and Scripture, suggested that Genesis “is a purified ancient world myth. But through it shines the truth that God as Lord is God as Creator†(1954, p. 222). Well-known, neo-orthodox theologian Rudolf Bultmann spoke of the Israelites as a nation that, “like other nations, had its creation myths. God was depicted as the workman, forming the earth and all that is therein out of pre-existent matter. Such myths lie behind the creation stories of Genesis 1 and 2†(1969, p. 16).
Albert Wells, in The Christian Message in a Scientific Age, attacked the literal nature of the Genesis record when he wrote: “It is hardly necessary to regard the Genesis account of creation as literal truth in order to obtain its true meaning and relevance†(n.d., p. 113). In fact, Wells even went so far as to question the inspiration of the account by suggesting: “The fact of creation is thus not to be considered a direct revelation from God, unconditional by historical contingencies. It was, rather, an essential component of both the prophetic and the priestly mind†(n.d., p. 121). In his text, Adam and the Ape: A Christian Approach to the Theory of Evolution, R.J. Berry stated:
Apologetics Press :: Scripturally Speaking
Genesis 1 thru 11—Mythical or Historical?
by Bert Thompson, Ph.D.
http://www.apologeticspress.org/articles/print/1986
http://www.apologeticspress.org/articles/1986
...In referring to the creation account in Genesis, A.M. Ramsey, one-time Archbishop of Canterbury and a former president of the World Council of Churches, concluded: “It is the story of disobedience of Adam. There is no necessity for a Christian to believe it to be history; indeed, there are reasons why it cannot be literal history†(as quoted in Hedegard, 1964, pp. 190-191, emp. added). The authors of the popular Westminster Dictionary of the Bible asserted: “The recital of the facts of creation is obviously not a literal, historical record†(1944, p. 119).
Bernard Ramm, in his influential book, The Christian View of Science and Scripture, suggested that Genesis “is a purified ancient world myth. But through it shines the truth that God as Lord is God as Creator†(1954, p. 222). Well-known, neo-orthodox theologian Rudolf Bultmann spoke of the Israelites as a nation that, “like other nations, had its creation myths. God was depicted as the workman, forming the earth and all that is therein out of pre-existent matter. Such myths lie behind the creation stories of Genesis 1 and 2†(1969, p. 16).
Albert Wells, in The Christian Message in a Scientific Age, attacked the literal nature of the Genesis record when he wrote: “It is hardly necessary to regard the Genesis account of creation as literal truth in order to obtain its true meaning and relevance†(n.d., p. 113). In fact, Wells even went so far as to question the inspiration of the account by suggesting: “The fact of creation is thus not to be considered a direct revelation from God, unconditional by historical contingencies. It was, rather, an essential component of both the prophetic and the priestly mind†(n.d., p. 121). In his text, Adam and the Ape: A Christian Approach to the Theory of Evolution, R.J. Berry stated:
The creation of woman from Adam’s side need not be interpreted literally; the teaching of Genesis 2:21-22 is obviously about the complementarity of the sexes and the meaning of marriage rather than the evolution of sex or mechanisms of sexual differentiation (1975).
J. Frank Cassel, a member of the American Scientific Affiliation, wrote in that society’s professional journal:
The sequence can be explained as spiritual. Whether this is true or a dodge is of course an academic question, for is it not the spiritual message which God seeks to impart to us? Then why worry about what passages are to be interpreted literally and which figuratively? Look, rather, to God to reveal himself more fully and more directly to you from each passage according to your need (1960, 12:2).