I don't look at Appleyard as any kind of 'authority'...
So when you do nothing more than C&P a piece of text with no comment as to your intent, but in what seems to be approval of its views, what are we to suppose other than this is an argument you agree with and that the quote stands as authority for the views it represents?
...he simply makes some interesting points regarding neo-atheism.
What is interesting about them? Would you care to explain why you find them interesting?
You may not agree with him but that remains your problem...
If his comments are simply interesting, why would it remain a 'problem' for me if I agreed with them or not?
...and I would be more than happy to discuss his comments on "fundamentalist zealots".
I don't think he mentioned fundamentalist zealots at all. Can you show where he did that?
But first can you tell us what you think he means when he noted that the "third leg of neo-atheism" has embraced and taken over Darwinism, using it as "proof" that God does not exist and that "religion nas a whole is a uniquely dangerous threat to scientific rationality."
It's not my job to tell you what the providers of quotes that you have posted may or may not mean. Insofar as he has failed to tell us that this alleged 'neo-atheism' is anything more than a construct of his imagination and also failed to show how religion per se is any threat at all to scientific rationality, I think this means that you are offering his opinion as evidential argument. Which it isn't.
Is science at war with religion or is naturalism at war with God?
Not if you agree with the unremarkable observation that many scientists are also theists who accept both the power of naturalistic processes and the role of God in setting up the conditions in which those naturalistic processes operate - Kenneth Miller and Francis Collins spring to mind as two such examples.
On another thread I had reminded you that the history of life on Earth can only be explained in two ways - (1) special creation or (2) spontaneous generation.
Well, you asserted that, but i don't recall you explaining why that is so. However, I do recall pointing out to you that spontaneous generation is an outmoded idea that has nothing to do with modern research into abiogenesis, so I am surprised to still see you using this obsolete term. I am also surprised that you appear to think that spontaneous generation has anything to do with evolution at all.
We all know that the unique complexity of even basic life forms is remarkable and the notion of life arising from non-life via blind chance is an absurdity - theologically and scientifically.
That you are ignorant of something does not mean that we all share that ignorance. Please explain why 'the notion of life arising from non-life' is a matter of 'blind chance' rather than a natural consequence of chemical processes and physical laws which are anything other than 'blind' in the sense that you seem to be implying. Or perhaps you think it is a matter of 'blind chance' that two hydrogen atoms bond with one oxygen atom to form a molecule of water?
God's revelation to man is clear - God is the Author of Life...
You are entitled to believe this, but your simple assertion to this effect is neither evidential nor authoritative.
...but you told us that you reject God and kinda-sorta believed in some flavor of spontaneous generation but couldn't quite nail it down.
I suggest you are deliberately misrepresenting my views here. I cannot reject something I believe does not exist, any more than I can reject fairies, Easter Bunnies, or Bertrand Russell's orbiting teapot. Also, as I have explained to you that spontaneous generation is an outmoded idea, I would be pleased if you can show me where I said that I 'kinda-sorta believed' in it. And finally, what I said about the OOL is that I don't know, so posing your false dilemma argument repeatedly is only going to elicit the same response.
You also made the remark that the idea of God was an absurdity. Can you explain why you believe the idea of God to be absurd?
Can you tell me in what post I did this and what the context was?
Can you also please explain why you accept the absurdity of spontaneous generation?
This is dishonest of you. I have never said any such thing.
What is a 'neo-atheist'?
Have you always been an atheist?
What relevance is this? Are you a YE creationist? Have you always been a YE creationist?
Do you find religion to be a dangerous threat to scientific rationality?
Why would it be such a threat, other than in the hands of fundamentalist zealots who wish to deny any science that conflicts with their theologically-derived worldview?
Not by any understanding that I have of what constitutes a religion.
Do you not want to believe in God?
Why do you imagine that I should want to do this? And if I did, would I have to believe in your version of God? What about Lord Brahma or the Flying Spaghetti Monster?
"I do not want to believe in God. Therefore I choose to believe in that which I know is scientifically impossible, spontaneous generation leading to evolution....When it comes to the origin of life on this earth, there are only two possibilities: Creation or spontaneous generation. There is no third way. Spontaneous generation was disproved 100 years ago, but that leads us only to one other conclusion: that of supernatural creation. We cannot accept that on philosophical grounds therefore, we choose to believe the impossible: that life arose spontaneously by chance." ~ George Wald (Nobel prize for Medicine in 1967)
Wald is entitled to his opinion, if this is an honest representation of his views. Can you tell us where you sourced it from, what lies in the ellipses and what the context is? Do you think he would still hold to this opinion if he was familiar with the current state of abiogenesis research and, if so, why?
"Although a biologist, I must confess I do not understand how life came about... I consider that life only starts at the level of a functional cell. The most primitive cells may require at least several hundred different specific biological macro-molecules. How such already quite complex structures may have come together, remains a mystery to me. The possibility of the existence of a Creator, of God, represents to me a satisfactory solution to this problem." Werner Arber (Nobel for Medicine in 1978)
Again, can you tell us where you sourced this quote and what its context is? Regardless of this, however, what may or may not be satisfactory to Arber is not in and of itself evidential. The action of a supernatural agent as the creative force providing the naturalistic conditions in which life could originate and evolve naturalistically is no less valid an argument than positing the idea that life itself and its wide variety were the result of a supernatural act of special creation. You have given no reason to prefer one option to the other, or even that these are the only options at all.