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Desire to be a vessel of honor unto the Lord Jesus Christ?
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
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Taking the time to pray? Christ is the answer in times of need
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
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How many times can a person be baptized?
- Thread starter donadams
- Start date
- Dec 2, 2022
- 5,682
- 330
- Thread starter
- #21
Cont.
A) "It does not suffice to believe. He who believes and is not yet baptized, but is only a Catechumen, has not yet fully acquired salvation." St. Thomas Aquinas
B) "Now, even the Catechumen believes in the Cross of the Lord Jesus, but unless he be baptized in the name of the Father and of the Son and of the Holy Ghost, he cannot receive remission of his sins nor the gift of spiritual grace." St. Ambrose
C) "Without the Sacrament of Baptism, no one is ever justified. If anyone says that Baptism is optional, that is, not necessary for salvation: let him be anathema." Council of Trent
D)
“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).
St. AUGUSTINE
E) “As many as are persuaded and believe that what we [Christians] teach and say is true, and undertake to be able to live accordingly . . . are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, ‘Except you be born again, you shall not enter into the kingdom of heaven’ [John 3:3]” (First Apology 61 [A.D. 151]).
JUSTIN MARTYR
TERTULLIAN
“Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . . [But] a viper of the [Gnostic] Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism—which is quite in accordance with nature, for vipers and.asps . . . themselves generally do live in arid and waterless places. But we, little fishes after the example of our [Great] Fish, Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water. So that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes—by taking them away from the water!” (Baptism 1 [A.D. 203]).
“Without baptism, salvation is attainable by none” (ibid., 12).
ORIGEN
“It is not possible to receive forgiveness of sins without baptism” (Exhortation to the Martyrs 30 [A.D. 235]).
CYRIL OF JERUSALEM
“If any man does not receive baptism, he does not have salvation.
St. AUGUSTINE
“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).
POPE LEO I
“And because of the transgression of the first man, the whole stock of the human race was tainted; no one can be set free from the state of the old Adam save through Christ’s sacrament of baptism, in which there are no distinctions between the reborn, as the apostle [Paul] says, ‘For as many of you as were baptized in Christ did put on Christ; there is neither Jew nor Greek . . . ‘ [Gal. 3:27–28]” (Letters 15:10[11] [A.D. 445]).
FULGENTIUS OF RUSPE
“From that time at which our Savior said, ‘If anyone is not reborn of water and the Spirit, he cannot enter into the kingdom of heaven’ [John 3:5], no one can, without the sacrament of baptism, except those who, in the Catholic Church, without baptism, pour out their blood for Christ, receive the kingdom of heaven and life eternal” (The Rule of Faith 43 [A.D. 524]).
Irenaeus
He [Jesus] came to save all through himself – all, I say, who through him are reborn in God; INFANTS, and children, and youths, and old men. Therefore he passed through every age, becoming an INFANT for INFANTS, sanctifying INFANTS; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age (Against Heresies 2:22:4 [A.D. 189]).
Hippolytus
Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them (The Apostolic Tradition 21:16 [A.D.215]).
Origen
THE CHURCH RECEIVED FROM THE APOSTLES the tradition of giving baptism even to infants. The APOSTLES, to whom were committed the secrets of divine sacraments, knew there is in everyone innate strains of [original] sin, which must be washed away through water and the Spirit (Commentaries on Romans 5:9 [A.D. 248]).
Cyprian
As to what pertains to the case of INFANTS: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born" (Letters 64:2 [A.D. 253]).
Augustine
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that INFANT is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, "Unless a man be born again by the will of his parents" or "by the faith of those presenting him or ministering to him," but, "Unless a man be born again of water and the Holy Spirit." The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam (Letters 98:2 [A.D. 408]).
A) "It does not suffice to believe. He who believes and is not yet baptized, but is only a Catechumen, has not yet fully acquired salvation." St. Thomas Aquinas
B) "Now, even the Catechumen believes in the Cross of the Lord Jesus, but unless he be baptized in the name of the Father and of the Son and of the Holy Ghost, he cannot receive remission of his sins nor the gift of spiritual grace." St. Ambrose
C) "Without the Sacrament of Baptism, no one is ever justified. If anyone says that Baptism is optional, that is, not necessary for salvation: let him be anathema." Council of Trent
D)
“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).
St. AUGUSTINE
E) “As many as are persuaded and believe that what we [Christians] teach and say is true, and undertake to be able to live accordingly . . . are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, ‘Except you be born again, you shall not enter into the kingdom of heaven’ [John 3:3]” (First Apology 61 [A.D. 151]).
JUSTIN MARTYR
TERTULLIAN
“Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . . [But] a viper of the [Gnostic] Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism—which is quite in accordance with nature, for vipers and.asps . . . themselves generally do live in arid and waterless places. But we, little fishes after the example of our [Great] Fish, Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water. So that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes—by taking them away from the water!” (Baptism 1 [A.D. 203]).
“Without baptism, salvation is attainable by none” (ibid., 12).
ORIGEN
“It is not possible to receive forgiveness of sins without baptism” (Exhortation to the Martyrs 30 [A.D. 235]).
CYRIL OF JERUSALEM
“If any man does not receive baptism, he does not have salvation.
St. AUGUSTINE
“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).
POPE LEO I
“And because of the transgression of the first man, the whole stock of the human race was tainted; no one can be set free from the state of the old Adam save through Christ’s sacrament of baptism, in which there are no distinctions between the reborn, as the apostle [Paul] says, ‘For as many of you as were baptized in Christ did put on Christ; there is neither Jew nor Greek . . . ‘ [Gal. 3:27–28]” (Letters 15:10[11] [A.D. 445]).
FULGENTIUS OF RUSPE
“From that time at which our Savior said, ‘If anyone is not reborn of water and the Spirit, he cannot enter into the kingdom of heaven’ [John 3:5], no one can, without the sacrament of baptism, except those who, in the Catholic Church, without baptism, pour out their blood for Christ, receive the kingdom of heaven and life eternal” (The Rule of Faith 43 [A.D. 524]).
Irenaeus
He [Jesus] came to save all through himself – all, I say, who through him are reborn in God; INFANTS, and children, and youths, and old men. Therefore he passed through every age, becoming an INFANT for INFANTS, sanctifying INFANTS; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age (Against Heresies 2:22:4 [A.D. 189]).
Hippolytus
Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them (The Apostolic Tradition 21:16 [A.D.215]).
Origen
THE CHURCH RECEIVED FROM THE APOSTLES the tradition of giving baptism even to infants. The APOSTLES, to whom were committed the secrets of divine sacraments, knew there is in everyone innate strains of [original] sin, which must be washed away through water and the Spirit (Commentaries on Romans 5:9 [A.D. 248]).
Cyprian
As to what pertains to the case of INFANTS: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born" (Letters 64:2 [A.D. 253]).
Augustine
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that INFANT is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, "Unless a man be born again by the will of his parents" or "by the faith of those presenting him or ministering to him," but, "Unless a man be born again of water and the Holy Spirit." The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam (Letters 98:2 [A.D. 408]).
- Dec 2, 2022
- 5,682
- 330
- Thread starter
- #22
Cont.
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
“Not by scripture alone”!
That’s the nail in the coffin of “Sola scriptura” it is dead and buried, “false doctrine” the doctrine of demons like all the sola’s!
For the law was given by Moses, but grace and truth came by Jesus Christ. Jn 1:17
Jesus Christ is the way, the truth, and the life! Jn 14:6
And this extends to His apostolic church, Christ and His church are one and inseparable! Acts 9:4 Jn 15:5 eph 5:32 acts 2:42
Jesus Christ is the Light of the world! Jn 8:12
Apostolic church the light of the world! Matt 5:14
Must Hear Jesus Christ! Matt 17:5
Acts 3:23
Must Hear the apostolic church! Matt 18:17
Authority of Jesus Christ! Matt 28:17
Authority of the apostles! Jn 20:21
Jesus Christ has Reconciliation!
2 cor 5:19
Apostles have ministry of Reconciliation! 2 cor 5:18
Jesus Christ have power to forgive mens sins! Lk 5:20 Jn
Apostles have power to forgive mens sins! Jn 20:23
Jesus Christ is the truth! Jn 14:6
The apostolic church is the pillar of truth! 1 Tim 3:16
For the apostolic authority in Holy church decided and decreed (bound on earth / bound in heaven) the cannon of Scripture, and is the only authentic interpreter of scripture!
Thks
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
“Not by scripture alone”!
That’s the nail in the coffin of “Sola scriptura” it is dead and buried, “false doctrine” the doctrine of demons like all the sola’s!
For the law was given by Moses, but grace and truth came by Jesus Christ. Jn 1:17
Jesus Christ is the way, the truth, and the life! Jn 14:6
And this extends to His apostolic church, Christ and His church are one and inseparable! Acts 9:4 Jn 15:5 eph 5:32 acts 2:42
Jesus Christ is the Light of the world! Jn 8:12
Apostolic church the light of the world! Matt 5:14
Must Hear Jesus Christ! Matt 17:5
Acts 3:23
Must Hear the apostolic church! Matt 18:17
Authority of Jesus Christ! Matt 28:17
Authority of the apostles! Jn 20:21
Jesus Christ has Reconciliation!
2 cor 5:19
Apostles have ministry of Reconciliation! 2 cor 5:18
Jesus Christ have power to forgive mens sins! Lk 5:20 Jn
Apostles have power to forgive mens sins! Jn 20:23
Jesus Christ is the truth! Jn 14:6
The apostolic church is the pillar of truth! 1 Tim 3:16
For the apostolic authority in Holy church decided and decreed (bound on earth / bound in heaven) the cannon of Scripture, and is the only authentic interpreter of scripture!
Thks
- Dec 2, 2022
- 5,682
- 330
- Thread starter
- #23
Jesus is already delegating his ministry to his apostolic church
We must believe and obey both Christ and the church He founded on the apostles (Matt 16:18-19) to teach and sanctify all men unto eternal salvation! (Matt 28:19)
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
“Not by scripture alone”!
That’s the nail in the coffin of “Sola scriptura” it is dead and buried, “false doctrine” the doctrine of demons like all the sola’s!
For the law was given by Moses, but grace and truth came by Jesus Christ. Jn 1:17
Jesus Christ is the way, the truth, and the life! Jn 14:6
And this extends to His apostolic church, Christ and His church are one and inseparable! Acts 9:4 Jn 15:5 eph 5:32 acts 2:42
Jesus Christ is the Light of the world! Jn 8:12
Apostolic church the light of the world! Matt 5:14
Must Hear Jesus Christ! Matt 17:5
Acts 3:23
Must Hear the apostolic church! Matt 18:17
Authority of Jesus Christ! Matt 28:17
Authority of the apostles! Jn 20:21
Jesus Christ has Reconciliation!
2 cor 5:19
Apostles have ministry of Reconciliation! 2 cor 5:18
Jesus Christ have power to forgive mens sins! Lk 5:20 Jn
Apostles have power to forgive mens sins! Jn 20:23
Jesus Christ is the truth! Jn 14:6
The apostolic church is the pillar of truth! 1 Tim 3:16
For the apostolic authority in Holy church decided and decreed (bound on earth / bound in heaven) the cannon of Scripture, and is the only authentic interpreter of scripture!
- Apr 22, 2011
- 30,598
- 16,311
The Apostolic church was founded on the day of Pentecost after the Disciples were filled with the Holy Spirit with Peter being anointed with the Holy Spirit like all the Disciples were. Peter gave the very first sermon in Jerusalem as the others were sent out on their missionary trips from that time forth making new Disciples of Christ everywhere they traveled, but it is through the Holy Spirit working through them like all the disciples until the return of Christ as Jesus adds to the body of Christ daily from that time forth, Acts 2:14-41, Ephesians 2:11-22.
There are over 5000 different religions in the world with a name above their doors and teach their own traditional socialized doctrines that comes against the word of God as they preach another gospel, but God does not recognize organized religions or those who think they are wise setting themselves as superior to others. It's not the name above the door that makes it a Christian Church, but that of the body of Christ with He being the head of the body. Do you not know that each one of us who have confessed Christ as Lord and Savior and believe in our hearts that Jesus died and in three days rose again make up the full Temple, body of Christ as the true Temple of Christ is within all of us, 1Corinthians 3:1-23; 12:12-31.
As long as our actions match or confession, you are correct.
Hey All,
Well said for_his_glory. Amen.
Baptism is not required to be saved. It is an important act in the believer's relationship with God. But people who die, before they are baptized, are just as saved as those who have been baptized.
I have answered every reference you have Mr. Adams. If you have something new, please tag it. I guarantee you you will not find baptism before repentance. If both are required, as you say, or as the Catholic Church says, then the order in which they are presented would not matter. But, when baptism is mentioned, it is always after salvation.
In many cases it is not mentioned at all.
Starting with John 3:16.
If it was vital for salvation, why would Jesus leave it out?
If it was vital, why would Paul leave it out in Ephesians 2:8-9?
If it was vital, why would John leave it out of 1 John 1:9?
It is a good act of obedience once a believer understands why they are doing it.
But until the believer does understand what baptism means, they are still saved.
Mr. Adams, did you answer what baptism of desire, or baptism by desire means. I am giving you both possible names because it has been a while since I read about it and I don't remember which is the correct name for it. I know you are up on this stuff though. It seems to contradict the point of view you are presenting. Anyway, it's OK if you don't know. Don't feel bad about it.
Keep walking everybody.
May God bless,
Taz
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