glorydaz said:
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Nowhere in Acts or in the epistles do we see any instance of an apostle remitting the sins of anyone. They do go everywhere, proclaiming the forgiveness of sins. Forgiveness of sins is only and alone through the blood of Jesus Christ. God forgives our sins when we believe that Christ died for them.
James 5
16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.
Acts 19:18
Many of those who believed now came and
openly confessed their evil deeds.
Why did they do this?
Matt 18:18
"I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
John 20
21Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.†22And with that he breathed on them and said, “Receive the Holy Spirit.
23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.â€
2 Cor 2:10
To whom you forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
1 John 1
9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
Early Church Practice:
“In church confess your sins, and do not come to your prayer with a guilt conscience. Such is the Way of Life...On the Lord's own day, assemble in common to break bread and offer thanks; but first confess your sins, so that your sacrifice may be pure." Didache, 4:14,14:1 (c. A.D. 90).
Father who knowest the hearts of all grant upon this Thy servant whom Thou hast chosen for the episcopate to feed Thy holy flock and serve as Thine high priest, that he may minister blamelessly by night and day, that he may unceasingly behold and appropriate Thy countenance and offer to Thee the gifts of Thy holy Church. And that by the high priestly Spirit he may have authority to forgive sins..." Hippolytus, Apostolic Tradition, 3 (A.D. 215).
"In addition to these there is also a seventh, albeit hard and laborious: the remission of sins through penance...when he does not shrink from declaring his sin to a priest of the Lord." Origen, Homilies on Leviticus, 2:4 (A.D. 248).
"For although in smaller sins sinners may do penance for a set time, and according to the rules of discipline come to public confession, and by imposition of the hand of the bishop and clergy receive the right of communion: now with their time still unfulfilled, while persecution is still raging, while the peace of the Church itself is not vet restored, they are admitted to communion, and their name is presented; and while the penitence is not yet performed, confession is not yet made, the hands Of the bishop and clergy are not yet laid upon them, the eucharist is given to them; although it is written, 'Whosoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.'" Cyprian, To the Clergy, 9 (16):2 (A.D. 250).
"All mortal sins are to be submitted to the keys of the Church and all can be forgiven; but recourse to these keys is the only, the necessary, and the certain way to forgiveness. Unless those who are guilty of grievous sin have recourse to the power of the keys, they cannot hope for eternal salvation. Open your lips, them, and confess your sins to the priest. Confession alone is the true gate to Heaven." Augustine, Christian Combat (A.D. 397).