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This is rather odd, and contradictory as well. I showed from Scripture that eternal life is irrevocable and your response was that one can "discard" their gift, as though it were some object.
I've never made such a claim.
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https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
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https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
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https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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This is rather odd, and contradictory as well. I showed from Scripture that eternal life is irrevocable and your response was that one can "discard" their gift, as though it were some object.
I'm really confused here....where does scripture say what you're asserting here, and EXACTLY what gift are you referring to?
I guess cheap shots are in the eye of the beholder. You present a highly unconventional, and I think clearly unBiblical view. So I call you on it. Cheap shot?Drew you should know well enough by now that I reject your categorization cheap shots.
Sorry but I didn't see where you showed this...care to show me?
I believe the argument is that, per Romans 11:29:Sorry but I didn't see where you showed this...care to show me?
Your request is clearly unreasonable; any reasonable person knows that just because there is no statement "the gift of salvation can be discarded" does not mean that it cannot be discarded. There is no Bible statement that says that God = Father + Son + Spirit, yet we almost all believe it. And there are many other examples.I said this:
"Please defend such a view from Scripture. Where does the Bible say or indicate that one can discard their gift?"
How is this response a defense? The claim is that salvation or eternal life can be "discarded". Prove it. Or retract it.
Wait a minute. You are the one who argued that a gift cannot be returned. For a gift to be irrevocable merely means that giver will not retract the gift - the recipient can still toss it aside. So the onus is on you: since a gift that is irrevocable can indeed be discarded, you need to provide further Biblical evidence that the gift of eternal life can be revoked.If there is NO evidence from Scripture about such an action, why ASSUME that it is possible? In fact, your view cannot be proven from Scripture. It is mere SPECULATION.
No one is denying that an internal change is involved. But you simply assume that an internal change is permanent and unchangeable. When someone gives up booze, this is an internal change; however they certainly can relapse. So the fact that salvation is not an object, but rather an internal change does not help your case.I provided SOLID reasoning that salvation involves an INTERNAL CHANGE in the person; being born again, regenerated, justified, now a child of God. Such things as these are not "discardable" and you've not given any evidence that they can.
This is yet another example of the following invalid form of argument:IExactly because there is NO EVIDENCE from Scripture that being born again CAN change.
Why not - both are fundamental, internal changes. You have given the reader no reason to believe that the internal change associated with regeneration is not reversible. Remember what Paul says to the believer in Romans 8 (Romans is written to the church):This doesn't even come close to equating with the internal change of regeneration and the new birth.
Do you not see the obvious error here. You are constructing a strawman - you attribute to me a kind of claim I never made, and then you attack that fictitious claim. Of course, I am saying nothing like this at all. I merely stated what I suspect you know is obvious: the fact that a change is "internal" does not mean it is permanent and irreversible.How about this much BETTER example: one can vomit up their physical birth and discard it. lol
Of course, that is equally IMPOSSIBLE.
I think he's getting the two of us mixed up.I've never made such a claim.
You have a huge problem to face that you have not dealt with.So…what!! I already explained this. ch 2 begins with addressing moralists, who believe they can earn God's favor and receive eternal life based on their works or lifestyle.
v.6,7 is saying that for those who persist in doing good God will give eternal life. But Paul's HUGE point is that no one can persist in doing good. ONLY IF one could would one receive eternal life.
No. My point number 2 - which is that the Spirit will produce good works in the believer - is clearly, and I mean drop-dead clearly, supported right here, if not elsewhere in the Bible:We are not puppets, nor robots. Your 2 point claim is only an assumption, since Paul warns clearly about grieving and quenching the Holy Spirit.
Whoa, you are again creating a strawman. I have never said the believer cannot reject the work of the Spirit - in fact I have strongly implied that I believe that the believer can indeed do this and be ultimately lost.....When that happens, the believer cannot produce good works, so your ASSUMPTION that all believers will produce good works is refuted by Paul's warning.
When I referred to a threshold, I was simply referring to the reasonable implication that there must some sort of a "pass mark" if we believe Paul when he says we get eternal life based on what we do. And I believe Paul. You, on the other hand, believe that Paul does not believe his own words:Huh? What "threshold"?
This is really simple: When you commit to this argument, you have a huge problem: If you were right about 3:9 and 3:23 - and you are not right since these verses clearly describe a non-believer - you would still need to answer this extremely straightforward question:Getting kind of tired explaining these verses. Only those who "persist in doing good" will God give eternal life. But Paul proved that NO ONE can "persist in doing good" in 3:9 and 23.
This is yet another example of the following invalid form of argument:
1. Scripture never says X;
2. Therefore, X is not possible (or cannot be true).
This is clearly not a correct way to reason: to be born again is, of course, a way of referring to a dramatic and radical internal change - no one is denying this - but there is no particular reason to assume that change cannot be reversed.
He inferred...2They all spoke in tongues. That ability means categorically and without exception that they were justified/saved.
I agree with you. We both infer that they all accepted Peter's message and believed in Christ, even though it doesn't implicitly "say" they did. My point being, we all infer from Scripture, so it's logical to infer, looking at all the evidence from Gen. 12 itself and Heb.11, that Abraham was justified in Gen. 12.And in their story we see that it happened apart from ANY AND ALL work. Even the sacred act of water baptism:
"the Holy Spirit fell upon all those who were listening to the message. 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered, 47 “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” 48 And he ordered them to be baptized in the name of Jesus Christ." (Acts 10:44-48 NASB italics in orig.)
I didn't "refute" anything. I was asking for clarification. That's why the question mark. Does "properly exegeted scripture", trump all "dogma"? Aren't the words "properly exegeted" subjective? "Proper" to you and "proper" to me might mean totally different things. The "dogmas" that we find within Scripture might be totally different too. So, Which one of us, if either, is right? Which one should change our POV?Nope, I said what I meant, and the word conveys the meaning. Feel free to refute anything I post in like manner.
No, there's not one. In either case it means the water saved them.Uh, please don't ignore the previous verse, which CLEARLY indicates that the 8 were saved THROUGH water, not BY water. Do you understand the huge difference?
The ones who got "dunked" baptism style were the whole world, and they DIED!! They were not saved from the flood.
The onew who were saved FROM the water were kept dry by the ark. They were NOT baptised in water. It was the whole world that was dunked in water. And they died.
And v.21 makes very clear that Peter wasn't talking about about water baptism by the phrase "not as a removal of dirt from the body". That is how one gets clean; by bathing in water. And Peter says NOT AS A REMOVAL OF DIRT, which requires water.
It doesn't have to be "called that" to be that. I gave the definition of "ritual" which perfectly fits both water baptism and communion.
And the verse you provided refutes your claim. Checkmate.
That's basically was your only point. What the devil believes per James 2:19 has no relevance to saving faith, and it is an abuse of Scripture to cite that in trying to show that what the devil believes didn't save him. That is just irrelevant to anything and everything. Monotheism isn't part of saving faith, which everyone knows.
No, they do NOT "believe in Jesus". That phrase is technical for trusting Him for salvation, which they do NOT have.
This is totally irrelevant. What they believe is from reality, which they've seen directly. Not from taking it on trust apart from evidence. The difference is huge.
The obedience and trust that God commands is fulfilled when one believes in Jesus for eternal life.
Check out the Greek word. It means to "change the mind". Which is necessary in order to come to faith in Christ.
Well then, which verse shows Paul to be a LIAR then: Acts 16:31 or Rom 10:9-10? He never told the jailer to repent in order to be saved. So which verse do I need to cut out of my Bible as untrue? lol
.They believe that Jesus is the Son of God because they were present in heaven before they fell and know that He is the Second Person of the Trinity
Brilliant - wish I had thought of this.
I could not agree more - we need to be very careful in interpreting metaphors. In this context, people try to get too much mileage out of the concept of a "gift".