Hello awaken, thank you for your thoughtful response.
awaken said:
You look young in your picture..but the wisdom in your post is amazing.
Well thank you. This is the one area (concerning the Spirit) which I have most personally sought after in study and fervently looked for the truth in the Scripture concerning the Spirit, because without the Spirit - that stream of living water
(John 7:38) - the Christian life is completely dry like the dry bones in the valley of Ezekiel's vision. The breath (ruach) of God is the only thing which animates those dry bones. As for my youngness, I'll take that as a compliment. I am almost 23 but I do look quite baby faced in that picture. :D
awaken said:
Question...about this scripture..
"But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. ... When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. When they arrived, they prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit." (Acts 8:12-17)
Notice that Peter and John were not sent to Samaria until the apostles heard that the Samaritans had received salvation by believing the Gospel message which Philip had preached. When Peter and John arrived, they laid hands on the Samaritans and then the Holy Spirit came on the Samaritans. Therefore, some amount of time passed between the moment the Samaritans were saved and the moment they "received" the Holy Spirit. This brings up an interesting question. As we have seen, most Christian denominations teach that everyone automatically receives the indwelling Holy Spirit at the moment of salvation, so why does it appear as if the Samaritans did not automatically receive the Holy Spirit when they received salvation? .
This passage says that the Holy Spirit had not yet "come upon" any of the Samaritans. Notice that this is the same wording which is used to describe the baptism of the Holy Spirit in all of the examples in Acts of the Baptism.
Sure I'll take a crack at explaining that. You picked a good one. :D ;) Yes, this is where - as I said - there is some uncertainty in the order of events between salvation and the reception of the Spirit. It is clear that they believed unto salvation but without the Spirit can they be said to have been
regenerated by the Spirit? I practically regard regeneration and salvation to be the same thing for us Christians today (it happens instantly upon belief - as with Cornelius), because of the description in Paul's epistles, yet I would say that these Samaritans were in the same situation the disciples were in during Jesus ministry before receiving the Holy Spirit. They truly believed, yet apart from the indwelling of the Spirit for the short term (with the
inevitability of the promise before them though). How exactly the Old Testament "circumcision of the heart" is different than "regeneration in the Spirit" would be difficult for me to say or articulate - but the indwelling of the Spirit under the
new covenant as a down-payment was definitely something
new (as predicted in Jeremiah 31). The faith which all saints had prior to and up until Christ's death and resurrection was indeed a valid faith, but Christ inaugurated the new era of living out our faith through walking in the Spirit, by which the Spirit was poured out freely on
all believers.
I honestly cannot tell you why God chose in this particular situation to
delay the giving of the Spirit (because with Cornelius and the Gentiles in Acts 10
almost the opposite happened and they were filled with the Spirit before they had even been water baptized!) but possibly it was for public demonstration as a testimony to others - not done though because of some different way in which they had received Christ (there is only one way!). So it was
possible for the Spirit to be received after believing at that time, but since Paul's ministry and how he describes salvation
I do not think that can any longer be the case - which is why I believe Acts was a transitional period (as in some ways the Gospels themselves can be considered the ultimate transitional period) as regards the Spirit. Paul in Acts 19 made it clear that the Baptism in the Spirit was essential to the Christian life, and those believers in John's baptism needed it. If you did not see it earlier you can read my
paper on baptism where I go into this in more depth.
Even if we can say it is possible for the Spirit to be received separately from our saving faith, as a forensic matter,
I am convinced that the Christian life
is based upon and even requires the Baptism of the Spirit as I learned from my study of the word
dunamis (power). If you look at all the passages about the
power of Christ in the believer you will see it in
unconditional contexts clearly applying to
the right and power every believer has in Christ, indeed the very power essential to putting to death deeds of the flesh and sanctifying ourselves in body and spirit
(2 Corinthians 7:1). If you read my post before about how this impacted me, you will how freeing this realization was. I believe it is doctrinally sound to say that
all believers as a gift from their loving Father God are given the Baptism of the Spirit - for how could we ever merit it of our own selves or be adequate as stewards of the new covenant apart from the Spirit?
I am but a fallible man, and may God be proved true and every man a liar, and I am not the last authority. Yet for all my sincere pursuit of the truth about the Spirit I cannot see it any other way. I am always open to discussion as is faithful to the Scripture to change my views, but I have not found a better explanation thus far. This understanding of the available power of the Spirit to believers reveals how it is only
through the assistance of the Spirit we are able to keep the even higher standards (far higher than the law!) in Jesus' sermon on the mount which makes us responsible for even
thoughts and
attitudes before God.
The great news: it is by the Spirit who gives us grace (not just as a "covering" but as
power!) to actually live to this higher standard and accomplish all things through Christ Jesus who gives us this power through the Spirit. This is the key to the victorious Christian life! Hallelujah, "
Not by (man's) might, nor by (man's) power, but by My Spirit' says the Lord'!
(Zechariah 4:6). We are given all we require by the savior who bought us and gave his life up for us.
God Bless,
~Josh