Dear A Christian. Yes councils are the final word for Christians to decide the teaching of the Scriptures and refute heresies. But when a pope of Rome is Orthodox, he should be listened to. He was still in the Orthodox Church until 1014 AD. The popes of Rome left Orthodoxy behind by saying "FILIOQUE". The Catholic Church was always orthodox in doctrine. So the Catholic Church of the East just began calling itself the Orthodox Church. The Catholic Church of the West began calling itself the Catholic Church. It claimed Rome alone was universal. Catholic. The East claimed that Rome was no longer Orthodox. The Orthodox Church is still the Catholic Church. The early Church did not have one leader who was considered unquestionable over the whole church of the apostles. St. Peter was a leader, nothing more. Not the final word. The Holy Spirit gave the final word in Acts 15 through all of the apostles in Christ together, including James and Peter and John, Andrew, etc. In Erie Scott Harrington
Wow, that's some twisted history brother, but I'm glad you acknowledged that councils are the ones that authoritively interpret with the guidance of the Holy Spirit or course, the teachings of the Church.
Buy the way, the Catholic Church was calling itself the Catholic Church long before 1014 friend. See below:
Ignatius of Antioch
"Let no one do anything of concern to the Church without the bishop. Let that be considered a valid Eucharist which is celebrated by the bishop or by one whom he ordains [i.e., a presbyter]. Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the Catholic Church" (Letter to the Smyrneans 8:2 [A.D. 110]).
The Martyrdom of Polycarp
"And of the elect, he was one indeed, the wonderful martyr Polycarp, who in our days was an apostolic and prophetic teacher, bishop of the Catholic Church in Smyrna. For every word which came forth from his mouth was fulfilled and will be fulfilled" (Martyrdom of Polycarp 16:2 [A.D. 155]).
The Muratorian Canon
"Besides these [letters of Paul] there is one to Philemon, and one to Titus, and two to Timothy, in affection and love, but nevertheless regarded as holy in the Catholic Church, in the ordering of churchly discipline. There is also one [letter] to the Laodiceans and another to the Alexandrians, forged under the name of Paul, in regard to the heresy of Marcion, and there are several others which cannot be received by the Church, for it is not suitable that gall be mixed with honey. The epistle of Jude, indeed, and the two ascribed to John are received by the Catholic Church (Muratorian fragment [A.D. 177]).
Tertullian
"Where was [the heretic] Marcion, that shipmaster of Pontus, the zealous student of Stoicism? Where was Valentinus, the disciple of Platonism? For it is evident that those men lived not so long ago—in the reign of Antonius for the most part—and that they at first were believers in the doctrine of the Catholic Church, in the church of Rome under the episcopate of the blessed Eleutherius, until on account of their ever restless curiosity, with which they even infected the brethren, they were more than once expelled" (Demurrer Against the Heretics 30 [A.D. 200]).