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Is Creation By or Through Jesus Christ?
Is Jesus Christ the actual Creator of the heavens and the earth, or is He simply the secondary cause?
The early Church heretic, Origen, who lives in the 3rd century, wrote on John 1:3;
“'All things came into being through him'. The agent 'through whom' never has the first place but always the second...Thus if all things were brought into being through the Word, it is not by him but by one greater and mightier than the Word. And who would this be but the Father?" (Henry Bettenson; The Early Christian Fathers; Origen, Comm. in Ioannem, ii.10 (6),p. 240)
This theology has also been adopted by some, like Dr George Ladd, who wrote in his theology:
“John asserts that the Logos was the agent of creation. He is not the ultimate source of creation, but the agent through whom God, the ultimate source, created the world. This same theology is expressed in Paul's words: that all things come from (ek) God through (dia) Christ (I Cor.8:6; see also Col.1:16)” (A Theology of the New Testament, p.242. 1977 edition)
By this we are to understand, that the actual Creator is God the Father, Who some how Created “through” the Lord Jesus Christ. I am interested to know how this works? What does it mean that the Father Created THROUGH Jesus Christ? Why would God the Father, Who is according to some, the Only True God, Who alone is Omnipotent, not Create the universe by Himself, rather than THROUGH someone Who is not supposed to be His equal?
Further, what about the verses in the Bible, like Genesis 1:1, where it clearly says, that “In the beginning GOD Created”? Nothing about Creating THROUGH the Son? What about Isaiah 44:24, “Thus says the Lord, your Redeemer, who formed you from the womb: “I am the Lord, who made all things, who alone stretched out the heavens, who spread out the earth by myself,” and 45.12, “I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host.”; and 48:13, “My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together.” Nehemiah 9:6, “You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the heavenly host worships You.”. Psalm 96:5, “For all the gods of the nations are idols, but it is the LORD who made the heavens.”. That God never used a “secondary agent” to Create. What do we understand when it says, “alone...by Myself”? And, “My Hands”, etc, etc? None of this says in any way, that God somehow Created THROUGH a “lesser” Person, the Lord Jesus Christ, as some suppose! For those who believe that Jesus Christ is not GOD, but a lesser Being, not equal to the Father. It must be asked, IF, Jesus Christ is the “secondary agent” in Creation, and then we have Genesis 1:1, which clearly says that God Created, and the other passages, in the Old Testament, that say this. Jesus Christ is either THE Creator, or He had nothing whatsoever to do in the Creating of the heavens and the earth.
There is much evidence in the New Testament, that is clear that Jesus Christ did Create the entire universe.
It is also clear from Hebrews 2:10, that God the Father is The Creator of the universe;
“For it became Him, for Whom are all things, and through Whom are all things, in bringing many children to glory, to make the Author of their salvation perfect through sufferings”
The “αὐτῷ” (Him) here is God the Father, and “τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν” (The Author of their (many children) salvation), is Jesus Christ. Here we have, “δι’ ὃν τὰ πάντα καὶ δι’ οὗ τὰ πάντα”, where the Greek preposition “διά”, used twice, translate into English by, “for”, and “through”. In both cases the preposition is in the genitive case. This is the same preposition, in the same case, that is used in places like John 1:3, for Jesus Christ. So, why do some understand that John 1:3, means that Jesus Christ is “the agent of Creation”; and when the same preposition in the same case, is used for the Father, it does not mean “agency”, but, “source”? Clearly this is more to do with “theology”, than what the Bible actually Teaches. I cannot agree with Greek works like the grammar by H E Dana and J R Mantey, where they say on the use of “διά”, in John 1:3 and Hebrews 1:2, when used for Jesus Christ:
“Although διά is occasionally used to express agency, it does not approximate to the full strength of ὑπό. This distinction throws light on Jesus' relation to the creation, implying that Jesus was not the absolute, independent creator, but rather the intermediate agent in creation. see Jn.1:3, πάντα δι’ αὐτοῦ ἐγένετο; Heb.1:2, δι’ οὗ καὶ ἐποίησεν τοὺς αἰῶνας ” ( A Manual Grammar of the Greek New Testament, p.102)
They did not refer to Hebrews 2:10, in their examination of this preposition. It is clear from its use here, and elsewhere, that it is not only used to show “intermediate agent”, otherwise we must ask the question, who Created “through” God the Father, as the Greek could mean in this verse? As in Romans 11:36, where we also read, “οτι εξ αυτου και δι αυτου και εις αυτον τα παντα (For of Him, and through Him, and to Him, are all things)”, the Greek preposition “διά”, also is used for “the author of the action”. If we are going to take this meaning when used for the Father, as it is in Hebrews 2:10, and Romans 11:36, then why not when used for Jesus Christ?
As in Romans 11:36, where it refers to God the Father, we have in Colossians 1:16, the words, “ἐν αὐτῷ…δι’ αὐτοῦ καὶ εἰς αὐτὸν” (in Him…through Him and for Him), which are used for Jesus Christ. Jesus Christ is THE Creator, as “IN Him and THROUGH Him and FOR Him”, is the Universe. In verse 17 Paul continues, “ καὶ αὐτός ἐστιν πρὸ πάντων καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν”. That is, “and He IS before all things and all things in Him consist”. Creation DEPENDS on Jesus Christ! The Greek preposition, “ἐν”, having the same force as in Acts 17:28, “ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν” (for in Him we live, and move and exist), where God is the “source” of all life. There is an interesting variant reading in John 1:4, which dates from the early 2nd century in Greek, “ἐν αὐτῷ ζωὴ ἐστιν” (in Him IS Life), and not, “ζωὴ ἦν” (was life), which is the “source” of life. In fact, in Acts 3:15, the Apostle Peter calls Jesus Christ, “τον δε αρχηγον της ζωης”, which is, “the Prince of life” (KJV). “αρχηγον” means, “the author, founder, originator, first-cause”.
In Revelation 3:14, Jesus describes Himself as “ἡ ἀρχὴ τῆς κτίσεως τοῦ θεοῦ”, which is, “the Beginning of the Creation of God”. “ἀρχὴ”, here does not mean, “the first to be Created”, which is what the Jehovah's Witnesses understand the words to mean, as they corrupt the English here, to read, “the beginning of the creation by God”. Notice how they misrepresent what the Greek says, by inserting “BY” God, to make Jesus Christ the first-created. John did not write, “τοῦ ὑπό θεοῦ”, which would require the Greek preposition “ὑπό”, to be used. Interesting that in this same chapter of Revelation, in verses 1 and 12, as elsewhere, John writes, “τοῦ θεοῦ”, as he does in verse 14. And yet in these places, the JW's translate into English, “of God”, which is what the genitive case means!If “ἀρχὴ” here means “first to be created”, then there would have been no need to insert in English, the preposition “BY”. The Greek lexicon by the Unitarian, Dr Joseph Thayer, says of the word, “ἀρχὴ”, “that by which anything begins to be, the origin, active cause”. Which means that Jesus Christ here says that He IS The Creator.
Is Jesus Christ the actual Creator of the heavens and the earth, or is He simply the secondary cause?
The early Church heretic, Origen, who lives in the 3rd century, wrote on John 1:3;
“'All things came into being through him'. The agent 'through whom' never has the first place but always the second...Thus if all things were brought into being through the Word, it is not by him but by one greater and mightier than the Word. And who would this be but the Father?" (Henry Bettenson; The Early Christian Fathers; Origen, Comm. in Ioannem, ii.10 (6),p. 240)
This theology has also been adopted by some, like Dr George Ladd, who wrote in his theology:
“John asserts that the Logos was the agent of creation. He is not the ultimate source of creation, but the agent through whom God, the ultimate source, created the world. This same theology is expressed in Paul's words: that all things come from (ek) God through (dia) Christ (I Cor.8:6; see also Col.1:16)” (A Theology of the New Testament, p.242. 1977 edition)
By this we are to understand, that the actual Creator is God the Father, Who some how Created “through” the Lord Jesus Christ. I am interested to know how this works? What does it mean that the Father Created THROUGH Jesus Christ? Why would God the Father, Who is according to some, the Only True God, Who alone is Omnipotent, not Create the universe by Himself, rather than THROUGH someone Who is not supposed to be His equal?
Further, what about the verses in the Bible, like Genesis 1:1, where it clearly says, that “In the beginning GOD Created”? Nothing about Creating THROUGH the Son? What about Isaiah 44:24, “Thus says the Lord, your Redeemer, who formed you from the womb: “I am the Lord, who made all things, who alone stretched out the heavens, who spread out the earth by myself,” and 45.12, “I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host.”; and 48:13, “My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together.” Nehemiah 9:6, “You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the heavenly host worships You.”. Psalm 96:5, “For all the gods of the nations are idols, but it is the LORD who made the heavens.”. That God never used a “secondary agent” to Create. What do we understand when it says, “alone...by Myself”? And, “My Hands”, etc, etc? None of this says in any way, that God somehow Created THROUGH a “lesser” Person, the Lord Jesus Christ, as some suppose! For those who believe that Jesus Christ is not GOD, but a lesser Being, not equal to the Father. It must be asked, IF, Jesus Christ is the “secondary agent” in Creation, and then we have Genesis 1:1, which clearly says that God Created, and the other passages, in the Old Testament, that say this. Jesus Christ is either THE Creator, or He had nothing whatsoever to do in the Creating of the heavens and the earth.
There is much evidence in the New Testament, that is clear that Jesus Christ did Create the entire universe.
It is also clear from Hebrews 2:10, that God the Father is The Creator of the universe;
“For it became Him, for Whom are all things, and through Whom are all things, in bringing many children to glory, to make the Author of their salvation perfect through sufferings”
The “αὐτῷ” (Him) here is God the Father, and “τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν” (The Author of their (many children) salvation), is Jesus Christ. Here we have, “δι’ ὃν τὰ πάντα καὶ δι’ οὗ τὰ πάντα”, where the Greek preposition “διά”, used twice, translate into English by, “for”, and “through”. In both cases the preposition is in the genitive case. This is the same preposition, in the same case, that is used in places like John 1:3, for Jesus Christ. So, why do some understand that John 1:3, means that Jesus Christ is “the agent of Creation”; and when the same preposition in the same case, is used for the Father, it does not mean “agency”, but, “source”? Clearly this is more to do with “theology”, than what the Bible actually Teaches. I cannot agree with Greek works like the grammar by H E Dana and J R Mantey, where they say on the use of “διά”, in John 1:3 and Hebrews 1:2, when used for Jesus Christ:
“Although διά is occasionally used to express agency, it does not approximate to the full strength of ὑπό. This distinction throws light on Jesus' relation to the creation, implying that Jesus was not the absolute, independent creator, but rather the intermediate agent in creation. see Jn.1:3, πάντα δι’ αὐτοῦ ἐγένετο; Heb.1:2, δι’ οὗ καὶ ἐποίησεν τοὺς αἰῶνας ” ( A Manual Grammar of the Greek New Testament, p.102)
They did not refer to Hebrews 2:10, in their examination of this preposition. It is clear from its use here, and elsewhere, that it is not only used to show “intermediate agent”, otherwise we must ask the question, who Created “through” God the Father, as the Greek could mean in this verse? As in Romans 11:36, where we also read, “οτι εξ αυτου και δι αυτου και εις αυτον τα παντα (For of Him, and through Him, and to Him, are all things)”, the Greek preposition “διά”, also is used for “the author of the action”. If we are going to take this meaning when used for the Father, as it is in Hebrews 2:10, and Romans 11:36, then why not when used for Jesus Christ?
As in Romans 11:36, where it refers to God the Father, we have in Colossians 1:16, the words, “ἐν αὐτῷ…δι’ αὐτοῦ καὶ εἰς αὐτὸν” (in Him…through Him and for Him), which are used for Jesus Christ. Jesus Christ is THE Creator, as “IN Him and THROUGH Him and FOR Him”, is the Universe. In verse 17 Paul continues, “ καὶ αὐτός ἐστιν πρὸ πάντων καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν”. That is, “and He IS before all things and all things in Him consist”. Creation DEPENDS on Jesus Christ! The Greek preposition, “ἐν”, having the same force as in Acts 17:28, “ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν” (for in Him we live, and move and exist), where God is the “source” of all life. There is an interesting variant reading in John 1:4, which dates from the early 2nd century in Greek, “ἐν αὐτῷ ζωὴ ἐστιν” (in Him IS Life), and not, “ζωὴ ἦν” (was life), which is the “source” of life. In fact, in Acts 3:15, the Apostle Peter calls Jesus Christ, “τον δε αρχηγον της ζωης”, which is, “the Prince of life” (KJV). “αρχηγον” means, “the author, founder, originator, first-cause”.
In Revelation 3:14, Jesus describes Himself as “ἡ ἀρχὴ τῆς κτίσεως τοῦ θεοῦ”, which is, “the Beginning of the Creation of God”. “ἀρχὴ”, here does not mean, “the first to be Created”, which is what the Jehovah's Witnesses understand the words to mean, as they corrupt the English here, to read, “the beginning of the creation by God”. Notice how they misrepresent what the Greek says, by inserting “BY” God, to make Jesus Christ the first-created. John did not write, “τοῦ ὑπό θεοῦ”, which would require the Greek preposition “ὑπό”, to be used. Interesting that in this same chapter of Revelation, in verses 1 and 12, as elsewhere, John writes, “τοῦ θεοῦ”, as he does in verse 14. And yet in these places, the JW's translate into English, “of God”, which is what the genitive case means!If “ἀρχὴ” here means “first to be created”, then there would have been no need to insert in English, the preposition “BY”. The Greek lexicon by the Unitarian, Dr Joseph Thayer, says of the word, “ἀρχὴ”, “that by which anything begins to be, the origin, active cause”. Which means that Jesus Christ here says that He IS The Creator.
