1. Jesus claimed to be one with God in the sense of being equal to Him.Jesus did not claim to be merely a messanger or
1) There is one God (Deuteronomy 6:4;1 Corinthians 8:4;Galatians 3:20;1 Timothy 2:5).
2) The Trinity consists of three Persons (Genesis 1:1,26;3:22;11:7;Isaiah 6:8,48:16,61:1;Matthew 3:16-17,28:19;2 Corinthians 13:14). InGenesis 1:1, the Hebrew plural noun "Elohim" is used. InGenesis 1:26,3:22,11:7andIsaiah 6:8, the plural pronoun for “us” is used. The word "Elohim" and the pronoun “us” are plural forms, definitely referring in the Hebrew language to more than two. While this is not an explicit argument for the Trinity, it does denote the aspect of plurality in God. The Hebrew word for "God," "Elohim," definitely allows for the Trinity.
InIsaiah 48:16and61:1, the Son is speaking while making reference to the Father and the Holy Spirit. CompareIsaiah 61:1toLuke 4:14-19to see that it is the Son speaking.Matthew 3:16-17describes the event of Jesus' baptism. Seen in this passage is God the Holy Spirit descending on God the Son while God the Father proclaims His pleasure in the Son.Matthew 28:19and2 Corinthians 13:14are examples of three distinct Persons in the Trinity.
3) The members of the Trinity are distinguished one from another in various passages. In the Old Testament, “LORD” is distinguished from “Lord” (Genesis 19:24;Hosea 1:4). The LORD has a Son (Psalm 2:7,12;Proverbs 30:2-4). The Spirit is distinguished from the “LORD” (Numbers 27:18) and from “God” (Psalm 51:10-12). God the Son is distinguished from God the Father (Psalm 45:6-7;Hebrews 1:8-9). In the New Testament, Jesus speaks to the Father about sending a Helper, the Holy Spirit (John 14:16-17). This shows that Jesus did not consider Himself to be the Father or the Holy Spirit. Consider also all the other times in the Gospels where Jesus speaks to the Father. Was He speaking to Himself? No. He spoke to another Person in the Trinity—the Father.
4) Each member of the Trinity is God. The Father is God (John 6:27;Romans 1:7;1 Peter 1:2). The Son is God (John 1:1,14;Romans 9:5;Colossians 2:9;Hebrews 1:8;1 John 5:20). The Holy Spirit is God (Acts 5:3-4;1 Corinthians 3:16).
5) There is subordination within the Trinity. Scripture shows that the Holy Spirit is subordinate to the Father and the Son, and the Son is subordinate to the Father. This is an internal relationship and does not deny the deity of any Person of the Trinity. This is simply an area which our finite minds cannot understand concerning the infinite God. Concerning the Son seeLuke 22:42,John 5:36,John 20:21, and1 John 4:14. Concerning the Holy Spirit seeJohn 14:16,14:26,15:26,16:7, and especiallyJohn 16:13-14.
6) The individual members of the Trinity have different tasks. The Father is the ultimate source or cause of the universe (1 Corinthians 8:6;Revelation 4:11); divine revelation (Revelation 1:1); salvation (John 3:16-17); and Jesus' human works (John 5:17;14:10). The Father initiates all of these things.
The Son is the agent through whom the Father does the following works: the creation and maintenance of the universe (1 Corinthians 8:6;John 1:3;Colossians 1:16-17); divine revelation (John 1:1,16:12-15;Matthew 11:27;Revelation 1:1); and salvation (2 Corinthians 5:19;Matthew 1:21;John 4:42). The Father does all these things through the Son, who functions as His agent.
The Holy Spirit is the means by whom the Father does the following works: creation and maintenance of the universe (Genesis 1:2;Job 26:13;Psalm 104:30); divine revelation (John 16:12-15;Ephesians 3:5;2 Peter 1:21); salvation (John 3:6;Titus 3:5;1 Peter 1:2); and Jesus' works (Isaiah 61:1;Acts 10:38). Thus, the Father does all these things by the power of the Holy Spirit.
Read more:http://www.gotquestions.org/Trinity-Bible.html#ixzz3LGgn37Mj
God the Father,God the Son and God the Holy Spirit are three persons but the three are God.Kathi, who are you responding to? Rollo's post wasn't all clear. What is wrong? I have clearly maintained that God the Father and God the Son are not the same.
And, God DID have to come to earth. The Son came.
1) There is one God (Deuteronomy 6:4;1 Corinthians 8:4;Galatians 3:20;1 Timothy 2:5).
2) The Trinity consists of three Persons (Genesis 1:1,26;3:22;11:7;Isaiah 6:8,48:16,61:1;Matthew 3:16-17,28:19;2 Corinthians 13:14). InGenesis 1:1, the Hebrew plural noun "Elohim" is used. InGenesis 1:26,3:22,11:7andIsaiah 6:8, the plural pronoun for “us” is used. The word "Elohim" and the pronoun “us” are plural forms, definitely referring in the Hebrew language to more than two. While this is not an explicit argument for the Trinity, it does denote the aspect of plurality in God. The Hebrew word for "God," "Elohim," definitely allows for the Trinity.
InIsaiah 48:16and61:1, the Son is speaking while making reference to the Father and the Holy Spirit. CompareIsaiah 61:1toLuke 4:14-19to see that it is the Son speaking.Matthew 3:16-17describes the event of Jesus' baptism. Seen in this passage is God the Holy Spirit descending on God the Son while God the Father proclaims His pleasure in the Son.Matthew 28:19and2 Corinthians 13:14are examples of three distinct Persons in the Trinity.
3) The members of the Trinity are distinguished one from another in various passages. In the Old Testament, “LORD” is distinguished from “Lord” (Genesis 19:24;Hosea 1:4). The LORD has a Son (Psalm 2:7,12;Proverbs 30:2-4). The Spirit is distinguished from the “LORD” (Numbers 27:18) and from “God” (Psalm 51:10-12). God the Son is distinguished from God the Father (Psalm 45:6-7;Hebrews 1:8-9). In the New Testament, Jesus speaks to the Father about sending a Helper, the Holy Spirit (John 14:16-17). This shows that Jesus did not consider Himself to be the Father or the Holy Spirit. Consider also all the other times in the Gospels where Jesus speaks to the Father. Was He speaking to Himself? No. He spoke to another Person in the Trinity—the Father.
4) Each member of the Trinity is God. The Father is God (John 6:27;Romans 1:7;1 Peter 1:2). The Son is God (John 1:1,14;Romans 9:5;Colossians 2:9;Hebrews 1:8;1 John 5:20). The Holy Spirit is God (Acts 5:3-4;1 Corinthians 3:16).
5) There is subordination within the Trinity. Scripture shows that the Holy Spirit is subordinate to the Father and the Son, and the Son is subordinate to the Father. This is an internal relationship and does not deny the deity of any Person of the Trinity. This is simply an area which our finite minds cannot understand concerning the infinite God. Concerning the Son seeLuke 22:42,John 5:36,John 20:21, and1 John 4:14. Concerning the Holy Spirit seeJohn 14:16,14:26,15:26,16:7, and especiallyJohn 16:13-14.
6) The individual members of the Trinity have different tasks. The Father is the ultimate source or cause of the universe (1 Corinthians 8:6;Revelation 4:11); divine revelation (Revelation 1:1); salvation (John 3:16-17); and Jesus' human works (John 5:17;14:10). The Father initiates all of these things.
The Son is the agent through whom the Father does the following works: the creation and maintenance of the universe (1 Corinthians 8:6;John 1:3;Colossians 1:16-17); divine revelation (John 1:1,16:12-15;Matthew 11:27;Revelation 1:1); and salvation (2 Corinthians 5:19;Matthew 1:21;John 4:42). The Father does all these things through the Son, who functions as His agent.
The Holy Spirit is the means by whom the Father does the following works: creation and maintenance of the universe (Genesis 1:2;Job 26:13;Psalm 104:30); divine revelation (John 16:12-15;Ephesians 3:5;2 Peter 1:21); salvation (John 3:6;Titus 3:5;1 Peter 1:2); and Jesus' works (Isaiah 61:1;Acts 10:38). Thus, the Father does all these things by the power of the Holy Spirit.
Read more:http://www.gotquestions.org/Trinity-Bible.html#ixzz3LGgn37Mj