francisdesales
Member
Tina said:Sola Scriptura is NOT the root cause of dissent and denominations amongst Christians, NEVER. Fallible men and fallible interpretations are the root causes. If only all men were infallible like God, there would be no dissent nor denominations.
No, SS (I will refer to sola scriptura as SS from now on, if that is acceptable to you) is not, but it is a tool that the devil uses to lead men to question and doubt the Gospel transmitted by men established by God (if you believe the Sacred Scripture's accounts). I believe we are in agreement that proud men are the root cause of dissension.
Tina said:However, do understand that denominations are not necessarily a bad thing either. Denominations is not something that God opposes. Here why. Paul and Barnabas in Acts 15:39 parted ways due to difference of opinions with regards to some logistics and personal issues, but it did not mean that they became rivals.
Neither Paul nor Barnabas appeared to have been acting out of self-interest or self-will. Neither Paul nor Barnabas sought to make this a biblical issue in which one was right and the other was wrong. Both Paul and Barnabas seem to be acting in accordance with their own spiritual gifts. The separation of Paul and Barnabas was a cooperative action not a competitive one.
I believe there parting was over disagreements in how to proceed to evangelize, NOT the message of the Gospel. Your example is not one of "dissension", which Paul ALWAYS chastizes in the Scriptures. He NEVER, as far as I know, suggests that dissension is a "good thing". There is ONE faith, and deviation was STRONGLY chastized, because it drew the "infant Christians" away from the ONE faith. Surely, you have gotten that message from the Scriptures, esp. the more recently written letters.
With that said (that I disagree that dissension is a good thing), I would like to qualify that by stating that dissension WITHIN the Church is behind reform within the Church. If everyone slavishly followed every priest or nun who came up with personal teaching and suggested it was Church teaching, using their authority to press home an agenda, then we'd have serious problems. The Holy Spirit does act through the voice of the Church to reform, and the Church is always reforming itself until it is presented spotless as the Bride of Christ. The PROBLEM, Tina, is when reform become DEFORM. Dissension. There is a fine line between discussion that led up to the decision in Acts 15 and the Judaizers who then slandered Paul to CONTINUE their differing point of view, AFTER the Holy Spirit and Council had ruled. Same today. AFTER the Holy Spirit and Council has defined our faith, differences of opinion are done... Separation from the Community of God is NEVER displayed in Scriptures as a good thing.
In other words, we are encouraged to challenge when we hear something that doesn't sound right. When the Church speaks definitively, however, we are to comply as if God Himself is telling us "this is how it is". "It seemed good to the Holy Spirit and us". There is no more room for "differences of opinion". Further obstinate behavior, dissension, is sinful - as Paul states (even stating they will NOT enter the Kingdom of heaven). That is the proper useage of reform, NOT leaving the church to start another. That is pride, quite simply. That is not trusting that the pillar and foundation of the Truth is found in the Church.
Tina said:In the story of Luke 9, we see the disciples of Jesus not only squabbling over petty matters and being regularly chided by Jesus for being of “little faith,†but we find them not understanding parables until Jesus privately explained them...
... These accounts clearly illustrate man’s natural tendency to misunderstand God’s Word and disagree. While Sola Scriptura opponents have often attempted to use Christian denominations as a flawed excuse to disprove the veracity of Sola Scriptura, God certainly appears to have no problems with diversity because He knew from the beginning that His people are imperfect. That the Holy Spirit leads believers to different Christian denominations of diverse doctrinal emphasis and expertise in no way points to contradictions of the Bible nor failure of Sola Scriptura.
We both know that God does not act in obvious ways, nor does He necessarily show His "disapproval" in a manner that we would clealry understand. Good men suffer and evil men seem to be rewarded throughout their lives. Thus, I don't think we can say "God has no problems with diversity". God certainly ACCEPTS diversity, but you are not suggesting diversity, but rebellion. To me, diversity is accepting people for who they happen to be. For example, people of color, people of different cultures, people of different gender. God accepts all of them, Greek or Jew, slave or freeman, etc. But this does NOT suggest that God accepts rebellion, a refusal to obey Him, or a rejection of what HE has revealed through the Apostles.
For those whom the Gospel has not been preached to, God will judge based upon their "diversity". For those who reject the Gospel, hearing it and thinking "God will accept me if I do it my way", they will themselves be rejected. Clearly, Jesus gives this message in His battles with the Pharisees. If God accepted "diversity in belief" as you suggest, where I PERSONALLY pick and choose what to believe, then Jesus would not have been so adamant against the interpretations and practices of the Pharisees. Nor would Paul have been so adamant to battle the Judaizers who were preaching a false gospel. If it was a "live and let live attitude" that appealed to God, He didn't tell us that in the Sacred Scriptures. It is my opinion, Tina, that this comes from our culture - relativism - not from Scriptures.
Tina said:The other source of authority we are using to interpret scripture for us is all part and parcel of Sola Scriptura. Private interpretation means not only every Christian is encouraged to read the Bible on our own, but according to what the Bible itself says, we also come together to study the Bible as a group with the help of pastors and teachers. Private interpretation means we do NOT look to ONLY ONE high authority like the Church or the Pope to interpret everything for us because that would be dangerous, for the Church / Pope may be using his own subjective interpretation himself even though he may be interpreting scriptures with the help of church leaders.
Sola Scriptura says there is only one authority, sacred Scriptures. We are bound by only the Bible. I don't find that concept in the Bible itself, Tina.
First of all, WE are the Church. Not just the bishops. The bishops speak the mind of the Community at Council. And they have been given the power to bind and loosen. But the mind of the Church is partly spoken through theologians and other lay members throughout the universal Church. Some of the greatest minds of the Church were not even bishops, such as St. Aquinas. I see this as a struggle between "doing it my way" or "obeying those whom God has placed over me". It certainly is the struggle of man - do it God's way or my way. Isn't that the question faced by mankind, from Adam to now???
Tina said:While the Catholics seem to think that they are the “One True Churchâ€Â, the real definition of “Church†is simply “a body or family of believersâ€Â. It’s in the Bible.
You are mistaken that Catholics think "we are the one true Church", as if that excludes all non-Catholics from the Church. I can tell you this unequivocably, because I am involved in a ministry that brings people into the Catholic Church and we do NOT "re-baptize" our separated brothers again. Baptism is the door into the Church, and anyone validly baptized and does not formally revoke their membership is part of the Church. Catholicism presents the FULLNESS of the faith, but that does not mean other Christians have NOTHING from God or are not PART of the Church. Vatican 2 made that crystal clear what we have always believed - we recognize God's Spirit works outside of the VISIBLE community of the Catholic Church and that these brothers, while separated from the Eucharistic table, share in many of our works and beliefs.
Tina said:Traditions and practices were based on appeal to the Old Testament and hearsay during that time. Those that are redundant have been clearly stated in scriptures.
Many were NOT based upon appeals to Sacred Scriptures. The Pharisees went beyond the letter of the Law and demanded others observe these traditions. Traditions were practiced by Christ Himself, thus, they are not bad in of themselves. The problem is when they separate us from God, such as Korban. Clearly, some reflection on this will enable you to understand the difference between a tradition, such as the rosary, that brings us closer to God, and a tradition of men, like usury, a corrupted practice of the Middle Ages that brought bad bishops into power. The later tradition, happily, was rejected by the Church.
Regards