whirlwind said:
Now, I will again say...the deeper and most important lesson here is spiritually taking in the foul meat of false doctrine [/b]
I would like to make another comment about this. Let's suppose that this is Jesus' main lesson. Well, given the fact that the conversation clearly starts with a focus on handwashing in relation to food purity, and since Jesus makes reference to things that go into the stomach and then into the toilet, He would be
deliberately obscure if the real point was about "taking in bad doctrine". Doctrine does not enter the stomach, it enter the
mind (or possibly the "heart"). And it certainly does not go down the toilet. Both the context to this point, as well as the allusion to digestive tract, suggest that he must be talking about food - remember, it is only at verse 20 that He even begins to address the "spiritual" issues that really are related to defilement.
But let's suppose that Jesus is indeed using an analogy to the body here and is talking about "taking in the foul meat of false doctrine". Well, what does Jesus say about what happens to such foul meat? He says that it " goes into his stomach, and is
eliminated. But if the bad doctrine is
eliminated, how, exactly, is that a problem? If Jesus is really talking about taking on false doctrine and how that is a problem, He should be saying that it
remains inside the person. But, of course, He does not.
I suggest also, that you are implicitly making the following argument:
1. Jesus’ argument about the behaviours that actually defile – thought of theft, murder, adultery – is a
spiritual argument.
2. These thoughts come “out†of the man in the form of immoral actions.
3. Therefore the argument about what goes
into the man must effecitively be a spiritual argument as well.
4. Therefore, Jesus is not talking about bad foods going into the body, he is talking about “bad doctrine†going in.
I have already pointed out the problem with this – the bad doctrine is represented as
leaving the body, leaving the man undamaged by it.
But there is something else that needs to be said. There is no necessity that just because the argument about the “stuff that leaves the man†is indeed a spiritual argument, that the argument about stuff going in must be a spiritual one as well.
It could easily be the case, and I suggest that it is clear that this indeed
is the case, that Jesus is undermining a belief that
physical things defile (that is, food) with an argument that, by contrast, it is
spiritual things that defile. In other words, the argument that “since
one part of the argument is clearly spiritual,
everything in the argument needs o be understood spiritually†is demonstrably incorrect.