Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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Did you not read and understand post 755? Why do you continue to violate simple hermeneutics?
I tend to agree with what Gills said. I've been posting commentaries to show you that when you take one sentance from a verse and post it to prove your theology....you run into problems real quick as you leave the original context behind. You have done this on numerous post and should cease.
Do you believe this scripture from Jesus?
28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. John 5:28-29
- those who have done good, to the resurrection of life
- those who have done evil, to the resurrection of condemnation
JLB
Let me repeat what I have told you before.....YES I BELIEVE THE SCRIPTURE IS JESUS' WORDS.......What I don't believe is your spin you put on it when you rip the verse out of context.
But, lets change it up a bit.....Just how much "good" does one need to do? One act a day? 20 acts a week? 1000 acts of goodness a month? HOW MUCH JLB? Please present scripture to support your answer.
You will have to answer my questions, that you have ignored no, for the last 3 Days.
Jesus says that if the branch that becomes severed from the vine, will wither, and is cast into the fired and burned.
- Do you believe a branch that is cast into the fire and burned, still has the Life it once had from the Vine?
“I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branchthat bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. John 15:1-6
- eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; Romans 2:7
2.] Do you agree with this scripture that says: eternal life to those who by patient continuance in doing good...?
JLB
If a man abide not in me,.... Christ does not say, "if ye abide not in me"; he would not suppose this of his true disciples; Judas now being removed, to whom he may have some respect in this verse; though it may be applied to anyone who has made a profession of Christ, and denies the truths of the Gospel, neglects the ordinances of it, or walks unworthy of his profession: of whom the following things may be truly said, he is cast forth as a branch; that is unfruitful, and is therefore taken away from the vine, and cast forth out of the vineyard. This signifies the ejection of worthless and fruitless professors out of the churches; for such who are either unsound in their principles, or are remiss and negligent in their attendance on the worship of God, with the church, or are loose and vain in their lives and conversations, are to be removed from communion with the people of God.
And is withered. Some versions, as the Arabic, Syriac, and Persic, read this as an epithet of the word "branch", thus; "the branch that is withered"; expressing the condition the branch is in before it is cast forth out of the vineyard, and the reason of its being cast forth: but others read it as a new and distinct predicate of the branch, showing the case it is in, immediately upon its being cast forth: it may be cut off, and cast out with its leaves upon it, though without fruit; but as soon as ever it is ejected, it withers away. So mere external professors of religion, when they are cast out, of the communion of the church, presently the leaf of profession, which once seemed green, decays, loses its verdure, and that seeming fruit which grew upon them shrinks to nothing, and they become "trees whose fruit withereth, without fruit", Jde 1:12, their show of life, zeal, religion, and holiness, disappears, and all their external gifts, light, knowledge, and understanding, even in a speculative way, vanish: and men gather them; or, as some copies have it, "it", which best agrees with the word "branch". This was a common thing, when branches were thrown out of a vineyard, for men to come and gather them up for an use hereafter mentioned. So when unworthy members are put out of a church of Christ, the men of the world gather them into their society: or they are taken into the congregations of false teachers, who being sensual, and without the Spirit, separate themselves; or it may be read impersonally, "they are gathered", or "it is gathered": so wicked men, and Christless professors, will be gathered by the angels at the last day, and severed by them from the righteous, whom they will place at Christ's left hand to receive their awful doom: and cast them, or "it", into the fire, and they are burned, or "it is burned"; for nothing else is such a branch good for; see Ezekiel 15:2. This may respect either the gnawings of conscience, that distress of mind, if not despair, that fearful looking for of judgment, and fiery indignation, which attend apostates in this life; or their being cast into the everlasting burnings of hell fire by angels at the last day, as will be the case of every unfruitful tree, of the chaff and tares.
Gills
It's Yes or No?
- Does a branch that is cast into the fire and burned, still has the Life it once had from the Vine?
“I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branchthat bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. John 15:1-6
JLB
I know you keep saying this, but Jesus did not SAY "recipients of eternal life will never perish" in John 10:28.But there IS more than "that". Jesus SAID recipients of eternal life will never perish in John 10:28.
The Bible defines "work" as something that is done before something is given to them.I prefer how the Bible defines a work: effort that creates a debt, such as a wage for work done. Rom 4:4,5 -
4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
It is the biblical definition that matters, not our personal opinions.
Faith is the avenue in which we know of salvation. God gives us faith so that we can know His salvation. Its not a before/after thing, its a through thing. Salvation is through faith - no faith, no salvation.This question again? I've already answered this and showed proof from the Bible. Salvation is by grace, through faith. Eph 2:8.
There MUST be faith BEFORE there will be salvation. Paul's answer to the jailer's question also shows that believing is BEFORE being saved. Acts 16:31 - They replied, “Believe (aorist tense) in the Lord Jesus, and you will be (future tense) saved—you and your household.”
Your correct. He does only save those who believe. Without faith, we will not be saved. As the passage above(1 Peter 1) states, the outcome of our faith is the salvation of our souls. This will happen at the revelation of Jesus Christ. It's all right there in that passage - no need to add any words to it, or take any words away from it. Simple - Straightforward.Of course he brought it before anyone believed. But He only saves those who believe.
Want proof? Sure. 1 Cor 1:21 - For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
The wording is clear: God is pleased to save those who believe.
Ephesians 1 gives us the same description of salvation as Peter does, just in different words. So the passage in Ephesians 1 has everything to do with faith and salvation. Here are the key points:And, what does this passage have to do with the order of believing and salvation? Or the notion that salvation can be lost? Since those are the issues being discussed.
I've already made clear no more answers until my question regarding what "doing good" means to you.You will have to answer my questions, that you have ignored no, for the last 3 Days.
What Jesus actually said was "I give them eternal life". That FACT means those He gave eternal life ARE recipients. So He in FACT DID indicate that recipients of eternal life will never perish. I think you're just playing word games.I know you keep saying this, but Jesus did not SAY "recipients of eternal life will never perish" in John 10:28.
Jhn 10:28
I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
There is nothing in the immediate context that changes the FACT that those He gives eternal life will never perish.Jesus was speaking of those who He had just spoken of before and we should not take the verse out of the whole conversation that was going on.
He said nothing about believing in either v.27 or v.28. That was covered in many previous verses in John's gospel.Therefore, there is nothing more that should be added than those who believe have eternal life, and those who do not believe do not have eternal life. It really is that simple.
Why would reverting back to the Mosaic Law have any relevance to salvation? It doesn't. In fact, the Law was given as a tutor to lead us to Christ. Meaning, faith in Christ.The Bible defines "work" as something that is done before something is given to them.
Exo 23:12
“Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.
Jesus said that those who believe presently HAVE eternal life in John 5:24. So Jesus disagrees with your statement.Your correct. He does only save those who believe. Without faith, we will not be saved. As the passage above(1 Peter 1) states, the outcome of our faith is the salvation of our souls. This will happen at the revelation of Jesus Christ.
When I compare the verse against your spin I am forced to answer NO. When I aplly the verse correctly then it takes on a different form of YES.
Until you have demonstrated proper hermenuitics and present the verse in proper context I will not respond to you about this verse anymore.
I've already made clear no more answers until my question regarding what "doing good" means to you.
I've already made clear no more answers until my question regarding what "doing good" means to you.
Now we are getting somewhere. Yes, He did 'indicate' that those who receive eternal life will never perish. However, that is our interpretation of the passage - not exactly what He said. What He said was "My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand."What Jesus actually said was "I give them eternal life". That FACT means those He gave eternal life ARE recipients. So He in FACT DID indicate that recipients of eternal life will never perish. I think you're just playing word games.
If you went back in our conversation, you would see that we were talking about "work", and how the Bible defines it. I was showing you that God defines "work" as anything someone does in order to be doing something for themselves. They were not allowed to do any "work" on the Sabbath. They couldn't even have a fire!Why would reverting back to the Mosaic Law have any relevance to salvation? It doesn't. In fact, the Law was given as a tutor to lead us to Christ. Meaning, faith in Christ.
Please find verses that are relevant to the discussion. I provided Rom 4:4,5 and explained them. If there is disagreement, please provide a rational rebuttal of what I posted.
You did not address the passage in 1 Peter 1. It was not my statements, it was Peter's statements. I'll post it again so you can see.Jesus said that those who believe presently HAVE eternal life in John 5:24. So Jesus disagrees with your statement.