However, it's not my word at all.
Heb 6:18 - God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged.
It's the Bible that uses the word "impossible". I just quote the Bible.
No.
Does the Bible end up in fatalism?
Since the Bible uses the word, this is just a charge against the Bible about distorting "it all".
This is mumbo jumbo. The Kingdom is the Kingdom because it is God's Kingdom. For no other reason.
Your posts are full of claims, but without ANY evidence from Scripture. Please follow forum rules.
My friend. Let us look at the passage from Hebrews
17> In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, and so he intervened with an oath,
18> so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.
19> We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain,
20> where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek. The Nature of Melchizedek’s Priesthood
Heb 6:17-20
The passage is saying God has provided two things.
1. A promise
2. An oath
So the logic is saying, God could change His mind, come out with another view point
we were not aware of, except He spoke to the heirs of the promise and gave an oath
and these bind Him.
So the passage rather than denying God cannot choose to change His mind etc. He has
limited Himself in this particular circumstance with a promise and an oath.
Let me put this subject into context of Ezek 18:21-28
21> “But if the wicked person turns from all the sin he has committed and observes all my statutes and does what is just and right, he will surely live; he will not die.
22> None of the sins he has committed will be held against him; because of the righteousness he has done, he will live.
23> Do I actually delight in the death of the wicked, declares the sovereign LORD? Do I not prefer that he turn from his wicked conduct and live?
24> “But if a righteous man turns away from his righteousness and practices wrongdoing according to all the abominable practices the wicked carry out, will he live? All his righteous acts will not be remembered; because of the unfaithful acts he has done and the sin he has committed, he will die.
25> “Yet you say, ‘The Lord’s conduct is unjust!’ Hear, O house of Israel: Is my conduct unjust? Is it not your conduct that is unjust?
26> When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; because of the wrongdoing he has done, he will die.
27> When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life.
28> Because he considered and turned from all the sins he had done, he will surely live; he will not die.
Now in the above passage two actions result in different outcomes.
1 a wicked man who turns from his sin, and obeys God, he will live
2. a righteous man who turns from righteous deeds to wickedness, he will die
Now these are conditional promises based on behaviour.
Now if you ignore the conditions, and say the wicked man has become righteous and given life, then
it is a lie if he turns back to wickedness and gets death.
So one has to be very careful. Promises are bounded by who they are addressed to and why.
And in the eternal they are true, if one sees back in time, but we are not there, we are now in choice
and consequence.
So unfortunately you have not to my mind proven your point, rather shown how true what I am saying
is from our perspective.
And my friend, I am showing scripture all along and following forum rules.
So I wonder what makes you feel that I have not.
12> Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses.
13> I charge you before God who gives life to all things and Christ Jesus who made his good confession before Pontius Pilate,
14> to obey this command without fault or failure until the appearing of our Lord Jesus Christ
15> – whose appearing the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time.
1 Timothy 6:12-15