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Limited Atonement, God's Longsuffering and the Meaning of the Word "All"

Different subject matter !

I doesn't matter it shows that the word "cannot" can be used in that manner. When it is used in another manner in 1 John there is not problem reconciling John's statements. However, when it is used the was you are insisting it creates a contradiction between John's statements.
 
Heb 2:9


We know that Christ did not die for every man in the world without exception here in Heb 2:9

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste[experience] death for every man.

simply because, by Him tasting Death or those He tasted it for, that Death also being His Offering by the Will of God Heb 10:9-10

9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

This Offering of the Body of Christ is synonymous with the Tasting of Death in Heb 2:9 which resulted in them having been once and for all sanctified or set apart unto Eternal Glory [Heb 2:10] and in addition o that, by that same Tasting of Death or Offering of His Body, He has Perfected them forever Heb 10:14

14 For by one offering he hath perfected for ever them that are sanctified.

Which are those in Vs 10 that have been sanctified by His Death and by the Father Jude 1:1 !

So if Heb 2:9 were to mean that Jesus Christ tasted Death for [in behalf of] all men without exception as false teachers lie to us about, then all men without exception have been permanently set apart unto the Glory and Perfected before the Law and Justice forever, which would lead us to the heresy of Universalism, or Heb 10:10-14 are all lies !
 
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