Looking for Jesus according to John

[JLGJLG]

John 2:4

“Woman,
γύναι (gynai)
Noun - Vocative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

• Woman (gynai) = (vocative) = a woman = indefinite article and noun

why [does this concern]
Τί (Ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

us?”
ἐμοὶ (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

replied.
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

hour
ὥρα (hōra)
Noun - Nominative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

{has} not yet
οὔπω (oupō)
Adverb
Strong's 3768: Not yet. From ou and po; not yet.

come.”
ἥκει (hēkei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.

 

[JLGJLG]

John 2:5

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mother
μήτηρ (mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

said to
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servants,
διακόνοις (diakonois)
Noun - Dative Masculine Plural
Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

• The servants (tois diakonois) = definite article and noun (dative)

“Do
ποιήσατε (poiēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

whatever
Ὅ (Ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's 3739: Who, which, what, that.

He tells
λέγῃ (legē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you.”
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLGJLG]

John 2:5

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mother
μήτηρ (mētēr)
Noun - Nominative Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

said to
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servants,
διακόνοις (diakonois)
Noun - Dative Masculine Plural
Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

• The servants (tois diakonois) = definite article and noun (dative)

“Do
ποιήσατε (poiēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

whatever
Ὅ (Ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's 3739: Who, which, what, that.

He tells
λέγῃ (legē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you.”
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLGJLG]

John 2:6

Now
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

six
ἓξ (hex)
Adjective - Nominative Feminine Plural
Strong's 1803: Six. A primary numeral; six.

stone
λίθιναι (lithinai)
Adjective - Nominative Feminine Plural
Strong's 3035: Made of stone. From lithos; stony, i.e. Made of stone.

water jars
ὑδρίαι (hydriai)
Noun - Nominative Feminine Plural
Strong's 5201: A water pot, jar, pitcher. From hudor; a water-jar, i.e. Receptacle for family supply.

had been
Ἦσαν (Ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

set
κείμεναι (keimenai)
Verb - Present Participle Middle or Passive - Nominative Feminine Plural
Strong's 2749: To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.

there
ἐκεῖ (ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

for
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• For the Jewish (kata ton Ioudaion) = preposition and definite article and noun (genitive)

[rites of] purification.
καθαρισμὸν (katharismon)
Noun - Accusative Masculine Singular
Strong's 2512: From katharizo; a washing off, i.e. ablution, expiation.

[Each] could hold
χωροῦσαι (chōrousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 5562: From chora; to be in space, i.e. to pass, enter, or to hold, admit.

from
ἀνὰ (ana)
Adverb
Strong's 303: A primary preposition and adverb; properly, up; but used severally, or at.

twenty to thirty gallons.
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

 

[JLGJLG]

John 2:6

Now
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

six
ἓξ (hex)
Adjective - Nominative Feminine Plural
Strong's 1803: Six. A primary numeral; six.

stone
λίθιναι (lithinai)
Adjective - Nominative Feminine Plural
Strong's 3035: Made of stone. From lithos; stony, i.e. Made of stone.

water jars
ὑδρίαι (hydriai)
Noun - Nominative Feminine Plural
Strong's 5201: A water pot, jar, pitcher. From hudor; a water-jar, i.e. Receptacle for family supply.

had been
Ἦσαν (Ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

set
κείμεναι (keimenai)
Verb - Present Participle Middle or Passive - Nominative Feminine Plural
Strong's 2749: To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.

there
ἐκεῖ (ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.

for
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• For the Jewish (kata ton Ioudaion) = preposition and definite article and noun (genitive)

[rites of] purification.
καθαρισμὸν (katharismon)
Noun - Accusative Masculine Singular
Strong's 2512: From katharizo; a washing off, i.e. ablution, expiation.

[Each] could hold
χωροῦσαι (chōrousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 5562: From chora; to be in space, i.e. to pass, enter, or to hold, admit.

from
ἀνὰ (ana)
Adverb
Strong's 303: A primary preposition and adverb; properly, up; but used severally, or at.

twenty to thirty gallons.
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

 

[JLGJLG]

John 2:7

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

told
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

[the servants],
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Fill
Γεμίσατε (Gemisate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 1072: To fill, load. Transitive from gemo; to fill entirely.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

jars
ὑδρίας (hydrias)
Noun - Accusative Feminine Plural
Strong's 5201: A water pot, jar, pitcher. From hudor; a water-jar, i.e. Receptacle for family supply.

• The jars (tas hydrias) = definite article and noun (accusative)!

with water.”
ὕδατος (hydatos)
Noun - Genitive Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

So
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they filled
ἐγέμισαν (egemisan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1072: To fill, load. Transitive from gemo; to fill entirely.

them
αὐτὰς (autas)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

[the] brim.
ἄνω (anō)
Adverb
Strong's 507: Up, above, up to the top, up to the brim, things above, heaven, the heavenly region. Adverb from anti; upward or on the top.

 

[JLGJLG]

John 2:7

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

told
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

[the servants],
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Fill
Γεμίσατε (Gemisate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 1072: To fill, load. Transitive from gemo; to fill entirely.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

jars
ὑδρίας (hydrias)
Noun - Accusative Feminine Plural
Strong's 5201: A water pot, jar, pitcher. From hudor; a water-jar, i.e. Receptacle for family supply.

• The jars (tas hydrias) = definite article and noun (accusative)!

with water.”
ὕδατος (hydatos)
Noun - Genitive Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

So
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they filled
ἐγέμισαν (egemisan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1072: To fill, load. Transitive from gemo; to fill entirely.

them
αὐτὰς (autas)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

[the] brim.
ἄνω (anō)
Adverb
Strong's 507: Up, above, up to the top, up to the brim, things above, heaven, the heavenly region. Adverb from anti; upward or on the top.

 

[JLGJLG]

John 2:8

“Now
νῦν (nyn)
Adverb
Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

draw [some] out,”
Ἀντλήσατε (Antlēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 501: To draw (generally water from a deep well in the ground); perhaps: I draw out. From antlos; to bale up, i.e. Dip water.

He said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

take [it]
φέρετε (pherete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

master of the banquet.”
ἀρχιτρικλίνῳ (architriklinō)
Noun - Dative Masculine Singular
Strong's 755: From arche and a compound of treis and klino; director of the entertainment.

• To the master of the banquet (to architriklino) = definite article and noun (dative)

They [did so],
ἤνεγκαν (ēnenkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

 

[JLGJLG]

John 2:9

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

master of the banquet
ἀρχιτρίκλινος (architriklinos)
Noun - Nominative Masculine Singular
Strong's 755: From arche and a compound of treis and klino; director of the entertainment.

• The master of the banquet (ho architriklinos) = definite article and noun

tasted
ἐγεύσατο (egeusato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1089: (a) I taste, (b) I experience. A primary verb; to taste; by implication, to eat; figuratively, to experience.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

water
ὕδωρ (hydōr)
Noun - Accusative Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

• The water (to hydor) = definite article and noun

that had been turned into
γεγενημένον (gegenēmenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

wine.
οἶνον (oinon)
Noun - Accusative Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

• Wine (oinon) = uncountable noun

He did not know
ᾔδει (ēdei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's 1492: To know, remember, appreciate.

where
πόθεν (pothen)
Adverb
Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.

it was {from},
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servants
διάκονοι (diakonoi)
Noun - Nominative Masculine Plural
Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.

• The servants (hoi diakonoi) = definite article and noun

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had drawn
ἠντληκότες (ēntlēkotes)
Verb - Perfect Participle Active - Nominative Masculine Plural
Strong's 501: To draw (generally water from a deep well in the ground); perhaps: I draw out. From antlos; to bale up, i.e. Dip water.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

water
ὕδωρ (hydōr)
Noun - Accusative Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or fig uratively.

• The water (to hydor) = definite article and noun

knew.
ᾔδεισαν (ēdeisan)
Verb - Pluperfect Indicative Active - 3rd Person Plural
Strong's 1492: To know, remember, appreciate.

Then
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[he]
ἀρχιτρίκλινος (architriklinos)
Noun - Nominative Masculine Singular
Strong's 755: From arche and a compound of treis and klino; director of the entertainment.

called
φωνεῖ (phōnei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5455: From phone; to emit a sound; by implication, to address in words or by name, also in imitation.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

bridegroom [aside]
νυμφίον (nymphion)
Noun - Accusative Masculine Singular
Strong's 3566: A bridegroom. From numphe; a bride-groom.

• The bridegroom (ton nymphion) = definite article and noun

 

[JLGJLG]

John 2:10

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Everyone
Πᾶς (Pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

serves
τίθησιν (tithēsin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fine
καλὸν (kalon)
Adjective - Accusative Masculine Singular
Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

wine
οἶνον (oinon)
Noun - Accusative Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

• The fine wine (ton kalon oinon) = definite article and adjective and noun

first,
πρῶτον (prōton)
Adverb - Superlative
Strong's 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

and then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cheap [wine]
ἐλάσσω (elassō)
Adjective - Accusative Masculine Singular - Comparative
Strong's 1640: Less, smaller; poorer, inferior. Or elatton el-at-tone'; comparative of the same as elachistos; smaller.

• The cheap (wine) (ton elasso) = definite article and adjective

after
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

[the guests] are drunk.
μεθυσθῶσιν (methysthōsin)
Verb - Aorist Subjunctive Passive - 3rd Person Plural
Strong's 3184: To be intoxicated with wine, be drunk. From another form of methe; to drink to intoxication, i.e. Get drunk.

[But] you
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

have saved
τετήρηκας (tetērēkas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fine
καλὸν (kalon)
Adjective - Accusative Masculine Singular
Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

wine
οἶνον (oinon)
Noun - Accusative Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

• The fine wine (ton kalon oinon) = definite article and adjective and noun

until
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

now!”
ἄρτι (arti)
Adverb
Strong's 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.

 

[JLGJLG]

John 2:11

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

performed
ἐποίησεν (epoiēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

this,
Ταύτην (Tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.

the first
ἀρχὴν (archēn)
Noun - Accusative Feminine Singular
Strong's 746: From archomai; a commencement, or chief.

• The first (archen) = in English definite article and noun but in Greek a commencement or chief = noun = indefinite article and noun

of His
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

signs,
σημείων (sēmeiōn)
Noun - Genitive Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Cana
Κανὰ (Kana)
Noun - Dative Feminine Singular
Strong's 2580: Cana, a town in Galilee. Of Hebrew origin; Cana, a place in Palestine.

in Galilee.
Γαλιλαίας (Galilaias)
Noun - Genitive Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

He thus
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

revealed
ἐφανέρωσεν (ephanerōsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

glory,
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLGJLG]

John 2:12 nothing to analyze!

John 2:13

When
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

Passover
πάσχα (pascha)
Noun - Nominative Neuter Singular
Strong's 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.

• The Jewish Passover (to Ioudaion pascha) = definite article and adjective and noun

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

near,
ἐγγὺς (engys)
Adverb
Strong's 1451: Near. From a primary verb agcho; near.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

went up
ἀνέβη (anebē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem.
Ἱεροσόλυμα (Hierosolyma)
Noun - Accusative Neuter Plural
Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

 

[JLGJLG]

John 2:14

In
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple courts
ἱερῷ (hierō)
Noun - Dative Neuter Singular
Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

• In the temple courts (en to hiero) = preposition and definite article and noun

He found
εὗρεν (heuren)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

[men]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

selling
πωλοῦντας (pōlountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 4453: To sell, exchange, barter. Probably ultimately from pelomai; to barter, i.e. To sell.

cattle,
βόας (boas)
Noun - Accusative Masculine Plural
Strong's 1016: An ox, cow, bull. Probably from the base of bosko; an ox, i.e. An animal of that species.

sheep,
πρόβατα (probata)
Noun - Accusative Neuter Plural
Strong's 4263: A sheep. Probably neuter of a presumed derivative of probaino; something that walks forward, i.e., a sheep.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

doves,
περιστερὰς (peristeras)
Noun - Accusative Feminine Plural
Strong's 4058: A dove, pigeon. Of uncertain derivation; a pigeon.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

money changers
κερματιστὰς (kermatistas)
Noun - Accusative Masculine Plural
Strong's 2773: From a derivative of kerma; a handler of coins, i.e. Money-broker.

seated [at their tables].
καθημένους (kathēmenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

 

[JLGJLG]

John 2:15

[So]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He made
ποιήσας (poiēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

a whip
φραγέλλιον (phragellion)
Noun - Accusative Neuter Singular
Strong's 5416: A scourge, lash, whip. Neuter of a derivative from the base of phragelloo; a whip, i.e. Roman lash as a public punishment.

• A whip (phragellion) = noun = indefinite article and noun!

out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

cords
σχοινίων (schoiniōn)
Noun - Genitive Neuter Plural
Strong's 4979: A cord, rope. Diminutive of schoinos; a rushlet, i.e. Grass-withe or tie.

Out of cords (ek schoinion) = preposition and noun (genitive plural)

[and] drove
ἐξέβαλεν (exebalen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple courts,
ἱεροῦ (hierou)
Noun - Genitive Neuter Singular
Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

• From the temple courts (ek you hierou) = preposition and definite article and noun!

both
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

sheep
πρόβατα (probata)
Noun - Accusative Neuter Plural
Strong's 4263: A sheep. Probably neuter of a presumed derivative of probaino; something that walks forward, i.e., a sheep.

• Sheep (probata) = noun (plural)!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

cattle.
βόας (boas)
Noun - Accusative Masculine Plural
Strong's 1016: An ox, cow, bull. Probably from the base of bosko; an ox, i.e. An animal of that species.

• Cattle (boas) = noun (plural)!

He poured out
ἐξέχεεν (execheen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

coins
κέρματα (kermata)
Noun - Accusative Neuter Plural
Strong's 2772: A small coin; plur: small change. From keiro; a clipping, i.e. a coin.

• The coins (ta kermata) = definite article and noun (plural)!

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

money changers
κολλυβιστῶν (kollybistōn)
Noun - Genitive Masculine Plural
Strong's 2855: From a presumed derivative of kollubos; a coin-dealer.

• Of the money changers (ton kollybiston) = definite article and noun (genitive plural)!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

overturned
ἀνέτρεψεν (anetrepsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 396: To overturn (lit. or met.), subvert, overthrow, corrupt. From ana and the base of trope; to overturn.

[their]
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tables.
τραπέζας (trapezas)
Noun - Accusative Feminine Plural
Strong's 5132: Probably contracted from tessares and peze; a table or stool, usually for food; also a counter for money.

 

[JLGJLG]

John 2:15

[So]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He made
ποιήσας (poiēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

a whip
φραγέλλιον (phragellion)
Noun - Accusative Neuter Singular
Strong's 5416: A scourge, lash, whip. Neuter of a derivative from the base of phragelloo; a whip, i.e. Roman lash as a public punishment.

• A whip (phragellion) = noun = indefinite article and noun!

out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

cords
σχοινίων (schoiniōn)
Noun - Genitive Neuter Plural
Strong's 4979: A cord, rope. Diminutive of schoinos; a rushlet, i.e. Grass-withe or tie.

Out of cords (ek schoinion) = preposition and noun (genitive plural)

[and] drove
ἐξέβαλεν (exebalen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple courts,
ἱεροῦ (hierou)
Noun - Genitive Neuter Singular
Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

• From the temple courts (ek you hierou) = preposition and definite article and noun!

both
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

sheep
πρόβατα (probata)
Noun - Accusative Neuter Plural
Strong's 4263: A sheep. Probably neuter of a presumed derivative of probaino; something that walks forward, i.e., a sheep.

• Sheep (probata) = noun (plural)!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

cattle.
βόας (boas)
Noun - Accusative Masculine Plural
Strong's 1016: An ox, cow, bull. Probably from the base of bosko; an ox, i.e. An animal of that species.

• Cattle (boas) = noun (plural)!

He poured out
ἐξέχεεν (execheen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

coins
κέρματα (kermata)
Noun - Accusative Neuter Plural
Strong's 2772: A small coin; plur: small change. From keiro; a clipping, i.e. a coin.

• The coins (ta kermata) = definite article and noun (plural)!

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

money changers
κολλυβιστῶν (kollybistōn)
Noun - Genitive Masculine Plural
Strong's 2855: From a presumed derivative of kollubos; a coin-dealer.

• Of the money changers (ton kollybiston) = definite article and noun (genitive plural)!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

overturned
ἀνέτρεψεν (anetrepsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 396: To overturn (lit. or met.), subvert, overthrow, corrupt. From ana and the base of trope; to overturn.

[their]
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tables.
τραπέζας (trapezas)
Noun - Accusative Feminine Plural
Strong's 5132: Probably contracted from tessares and peze; a table or stool, usually for food; also a counter for money.

 

[JLGJLG]

John 2:16

To those
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

selling
πωλοῦσιν (pōlousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 4453: To sell, exchange, barter. Probably ultimately from pelomai; to barter, i.e. To sell.

doves
περιστερὰς (peristeras)
Noun - Accusative Feminine Plural
Strong's 4058: A dove, pigeon. Of uncertain derivation; a pigeon.

• Doves (peristeras) = noun (plural)!

He said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Get
Ἄρατε (Arate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 142: To raise, lift up, take away, remove.

these
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

out of here!
ἐντεῦθεν (enteuthen)
Adverb
Strong's 1782: Hence, from this place, on this side and on that. From the same as enthade; hence; on both sides.

How dare you
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

turn
ποιεῖτε (poieite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father’s
Πατρός (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

house {into}
οἶκον (oikon)
Noun - Accusative Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

a marketplace!”
οἶκον (oikon)
Noun - Accusative Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

• Into a marketplace (oikon) = noun = indefinite article and noun!

 

[BB1956]

When our Lord returns, he will bring everything to light and whatever or whomever hasn't been made immortal will perish.

It's my understanding that the first man Adam wasn't created immortal, but instead he was created mortal, but I don't believe Adam would have still died if he had chosen not to eat from the forbidden tree. So since I believe Adam would have continued living if he had been obedient to the True God regarding the forbidden tree, I don't think Adam had to acquire immortality to continue living forever. So I don't believe all human beings have to acquire immortality so that they won't perish. I agree that some of humanity will be bought from mankind and be given immortality and inherit incorruption, I don't agree however that all that are judged as being righteous by God will have to be immortal to get everlasting life.



I agree that because Adam was disobedient all his offspring(meaning all of us) were born in sin and inherited death so we needed a saviour, or Messiah, or Christ. This Christ would come like the first human being Adam was(God created him as a perfect sinless human being) and the Christ would have to maintain that state right up to death so that God's creation, meaning mankind could be saved. So all those of mankind who exercise faith in this loving act that God and his only begotten Son has done for mankind, that being God sent his only begotten son to sacrifice his human body his human life, those exercising faith in this will get everlasting life.

like I said I agree that some of those from mankind will be bought from mankind to be kings, priests, and judges with Jesus in that heavenly Messianic Kingdom, and they will get a resurrection like Jesus and be given the gift of immortality and will inherit incorruption. But the number of humans who will get this resurrection will be small compared to those who will get everlasting life on planet earth which will be turned into a paradise. So I believe the scriptures teach that this planet we're living on will one day be turned into a paradise with mortal perfect sinless human beings living on it. They will acquire everlasting life because of the love they have for God is so much that they exercise faith in him that what the true God says is in their best interests to do or what isn't in their best interests to do, they will obey those commands. The reason sin and death came into existence in the first place is because of Adam and Eve disobedience. Obedience is something the True God has always demanded. Obedience is better than a sacrifice. The problem I see most people have is that many believe that because God created Adam mortal he would not be able to get everlasting life. So while I agree some will be bought from humanity to be with Jesus in that heavenly Messianic Kingdom and will be given immortality and inherit incorruption, the majority of righteous mankind will live forever on planet earth which will be a paradise.

 

[JLGJLG]

It's my understanding that the first man Adam wasn't created immortal, but instead he was created mortal, but I don't believe Adam would have still died if he had chosen not to eat from the forbidden tree. So since I believe Adam would have continued living if he had been obedient to the True God regarding the forbidden tree, I don't think Adam had to acquire immortality to continue living forever. So I don't believe all human beings have to acquire immortality so that they won't perish. I agree that some of humanity will be bought from mankind and be given immortality and inherit incorruption, I don't agree however that all that are judged as being righteous by God will have to be immortal to get everlasting life.



I agree that because Adam was disobedient all his offspring(meaning all of us) were born in sin and inherited death so we needed a saviour, or Messiah, or Christ. This Christ would come like the first human being Adam was(God created him as a perfect sinless human being) and the Christ would have to maintain that state right up to death so that God's creation, meaning mankind could be saved. So all those of mankind who exercise faith in this loving act that God and his only begotten Son has done for mankind, that being God sent his only begotten son to sacrifice his human body his human life, those exercising faith in this will get everlasting life.

like I said I agree that some of those from mankind will be bought from mankind to be kings, priests, and judges with Jesus in that heavenly Messianic Kingdom, and they will get a resurrection like Jesus and be given the gift of immortality and will inherit incorruption. But the number of humans who will get this resurrection will be small compared to those who will get everlasting life on planet earth which will be turned into a paradise. So I believe the scriptures teach that this planet we're living on will one day be turned into a paradise with mortal perfect sinless human beings living on it. They will acquire everlasting life because of the love they have for God is so much that they exercise faith in him that what the true God says is in their best interests to do or what isn't in their best interests to do, they will obey those commands. The reason sin and death came into existence in the first place is because of Adam and Eve disobedience. Obedience is something the True God has always demanded. Obedience is better than a sacrifice. The problem I see most people have is that many believe that because God created Adam mortal he would not be able to get everlasting life. So while I agree some will be bought from humanity to be with Jesus in that heavenly Messianic Kingdom and will be given immortality and inherit incorruption, the majority of righteous mankind will live forever on planet earth which will be a paradise.

- Ok if we connect everlasting life and obedience to Yah.weh!
- The question is: after the 1,000 years and the final war, when people get through, will disobedience still have a meaning?
- People will get perfection and disobedience will be nonsense!

 

[journeymanisnothing]

It's my understanding that the first man Adam wasn't created immortal, but instead he was created mortal, but I don't believe Adam would have still died if he had chosen not to eat from the forbidden tree. So since I believe Adam would have continued living if he had been obedient to the True God regarding the forbidden tree, I don't think Adam had to acquire immortality to continue living forever.

Maybe God didn't want the 1st Adam to arrive in heaven where the knowledge of good and evil is common knowledge...and then find out that he couldn't handle it,

God spared not the angels that sinned, 2Pet.2:4

Apparently fallen angels will never be forgiven.

So I don't believe all human beings have to acquire immortality so that they won't perish.

Don't include me with those people I'm praying for Gods' mercy on everyone here and others I love and myself.

I agree that some of humanity will be bought from mankind and be given immortality and inherit incorruption, I don't agree however that all that are judged as being righteous by God will have to be immortal to get everlasting life.

Being judged righteous by God results in immortality.

I agree that because Adam was disobedient all his offspring(meaning all of us) were born in sin and inherited death so we needed a saviour, or Messiah, or Christ.

I don't agree with what you're saying. People are subject to death for their own actions,

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. Deu.24:16

BB1956:
This Christ would come like the first human being Adam was(God created him as a perfect sinless human being) and the Christ would have to maintain that state right up to death so that God's creation, meaning mankind could be saved.

Christ wasn't created.

BB1956:
So all those of mankind who exercise faith in this loving act that God and his only begotten Son has done for mankind, that being God sent his only begotten son to sacrifice his human body his human life, those exercising faith in this will get everlasting life. like I said I agree that some of those from mankind will be bought from mankind to be kings, priests, and judges with Jesus in that heavenly Messianic Kingdom, and they will get a resurrection like Jesus and be given the gift of immortality and will inherit incorruption. But the number of humans who will get this resurrection will be small compared to those who will get everlasting life on planet earth which will be turned into a paradise. So I believe the scriptures teach that this planet we're living on will one day be turned into a paradise with mortal perfect sinless human beings living on it. They will acquire everlasting life because of the love they have for God is so much that they exercise faith in him that what the true God says is in their best interests to do or what isn't in their best interests to do, they will obey those commands. The reason sin and death came into existence in the first place is because of Adam and Eve disobedience. Obedience is something the True God has always demanded. Obedience is better than a sacrifice. The problem I see most people have is that many believe that because God created Adam mortal he would not be able to get everlasting life. So while I agree some will be bought from humanity to be with Jesus in that heavenly Messianic Kingdom and will be given immortality and inherit incorruption, the majority of righteous mankind will live forever on planet earth which will be a paradise.

I'm just glad the 2nd Adam is rearranging all the furniture.

 

[JLGJLG]

John 2:17

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

remembered
Ἐμνήσθησαν (Emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

it is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

written:
γεγραμμένον (gegrammenon)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

“Zeal
ζῆλος (zēlos)
Noun - Nominative Masculine Singular
Strong's 2205: From zeo; properly, heat, i.e. 'zeal' (figuratively, of God), or an enemy, malice).

• Zeal (zelos) = uncountable name!

for
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

house
οἴκου (oikou)
Noun - Genitive Masculine Singular
Strong's 3624: A dwelling; by implication, a family.

will consume
καταφάγεταί (kataphagetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 2719: To eat up, eat till it is finished, devour, squander, annoy, injure. From kata and esthio; to eat down, i.e. Devour.

Me.”
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.