Looking for Jesus according to John

[BB1956]

- Ok if we connect everlasting life and obedience to Yah.weh!
- The question is: after the 1,000 years and the final war, when people get through, will disobedience still have a meaning?
- People will get perfection and disobedience will be nonsense!

When God created Adam he created him a perfect sinless human being and told him as long as he obeyed his command concerning the forbidden tree he wouldn't ever die.The forbidden tree represents God's rulership, his soverienty. God is the creator he is the only one who knows what is in the best interests of what he created(good), and what is not in the best interests of what he created(evil). So as long as human beings love God so much they exercise such faith because of their love for God, that they understand God does knows what is in the best interest of what he created(What is good) and what isn't in the best interests of what he created(what is evil) and obey those commands regarding what's in the best interest of what he created and what's not in the best interest of what he created because of their love for God then they will not sin and so remain living forever. Like I said obedience is something God has always required from his creation, and always will require from his creation.

Ater the thousand years has past and that final war when all human beings who follow Satan and his demons are thrown into the lake of fire, those who are righteous who are mortal perfect sinless human beings will continue to live forever if they continue to obey God.

 

[JLGJLG]

When God created Adam he created him a perfect sinless human being and told him as long as he obeyed his command concerning the forbidden tree he wouldn't ever die.The forbidden tree represents God's rulership, his soverienty. God is the creator he is the only one who knows what is in the best interests of what he created(good), and what is not in the best interests of what he created(evil). So as long as human beings love God so much they exercise such faith because of their love for God, that they understand God does knows what is in the best interest of what he created(What is good) and what isn't in the best interests of what he created(what is evil) and obey those commands regarding what's in the best interest of what he created and what's not in the best interest of what he created because of their love for God then they will not sin and so remain living forever. Like I said obedience is something God has always required from his creation, and always will require from his creation.

Ater the thousand years has past and that final war when all human beings who follow Satan and his demons are thrown into the lake of fire, those who are righteous who are mortal perfect sinless human beings will continue to live forever if they continue to obey God.

- Yes like in the case of Adam and Eve, obedience is connected with life and disobedience with death!

 

[JLGJLG]

____________________________________________________________

• Remember Eleazar the priest: HE TOOK A SPEAR AND HE KILLED THE ISRAELITE AND THE MIDIANITE WOMAN WHO WERE COMMITTING IMMORALITY IN FRONT OF ALL THE ISRAELITES WHEN THEY WERE WEEPING!

• WITH ONE ACTION HE STOPPED THE SCOURGE AGAINST

ISRAEL AND YAH.WEH’S ANGER WENT AWAY!

• BUT 24,000 DIED!

- WHAT ABOUT US?

____________________________________________________________

• Many people think they read the Bible but when you listen to them, it is clear they don’t read it!
• THERE IS ONLY ONE WAY TO READ THE BIBLE: TO TELL THE PEOPLE ABOUT WHAT YOU READ!
• IT DOESN’T MATTER IF YOU MAKE MISTAKES!
• YOU MUST DO IT AGAIN AND AGAIN, THEN YOU WILL START TO LEARN ABOUT THE BIBLE!

____________________________________________________________

• In Luke 19, Jesus tells us an interesting illustration about God’s kingdom!
• An important man must go to a distant land to secure kingly power!
• To his ten slaves he gives money to do business with it till he comes back!
• When he comes back, he wants to know what his slaves have done with their business activity!
• According to what they have done he gives them authority over cities!
• BUT ONE SLAVE HASN’T DONE ANYTHING!
• And he takes what he gave to this slave and gives it to the one who did the best job!
• SO THOSE WHO HAVE MORE WILL BE GIVEN!
• BUT THOSE WHO DON’T HAVE IT WILL BE TAKEN AWAY WHAT THEY HAVE!
• What about you?

_______________________________________________________

• Maybe you remember that Yah.weh prevented David from building his temple because he was a soldier and he spent a big part of his life making war!
• Jesus clearly said a Christian can’t do that!
• In fact, everything we hear in the first part of the Bible has nothing but nothing to do with what a Christian must or mustn’t do!
• THUS WHEN PEOPLE USE THE FIRST PART OF THE BIBLE TO JUSTIFY ANY PRACTICE IS TOTALLY WRONG AND HAS NOTHING BUT NOTHING TO DO WITH JESUS’ TEACHING!
• I CAN’T EVEN IMAGINE HOW IT IS POSSIBLE TO THINK ABOUT IT!

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.


____________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLGJLG]

John 2:18

On account of this,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• The Jews (hoi Ioudaioi) = definite article and noun!

demanded,
Ἀπεκρίθησαν (Apekrithēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“What
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

sign
σημεῖον (sēmeion)
Noun - Accusative Neuter Singular
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

• Sign (semeion) = noun = indefinite article and noun!

can You show
δεικνύεις (deiknyeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

to prove
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Your [ authority ] to do
ποιεῖς (poieis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

these things?”
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

 

[JLGJLG]

____________________________________________________________

• Remember Eleazar the priest: HE TOOK A SPEAR AND HE KILLED THE ISRAELITE AND THE MIDIANITE WOMAN WHO WERE COMMITTING IMMORALITY IN FRONT OF ALL THE ISRAELITES WHEN THEY WERE WEEPING!

• WITH ONE ACTION HE STOPPED THE SCOURGE AGAINST

ISRAEL AND YAH.WEH’S ANGER WENT AWAY!

• BUT 24,000 DIED!

- WHAT ABOUT US?

____________________________________________________________

• Many people think they read the Bible but when you listen to them, it is clear they don’t read it!
• THERE IS ONLY ONE WAY TO READ THE BIBLE: TO TELL THE PEOPLE ABOUT WHAT YOU READ!
• IT DOESN’T MATTER IF YOU MAKE MISTAKES!
• YOU MUST DO IT AGAIN AND AGAIN, THEN YOU WILL START TO LEARN ABOUT THE BIBLE!

____________________________________________________________

• In Luke 19, Jesus tells us an interesting illustration about God’s kingdom!
• An important man must go to a distant land to secure kingly power!
• To his ten slaves he gives money to do business with it till he comes back!
• When he comes back, he wants to know what his slaves have done with their business activity!
• According to what they have done he gives them authority over cities!
• BUT ONE SLAVE HASN’T DONE ANYTHING!
• And he takes what he gave to this slave and gives it to the one who did the best job!
• SO THOSE WHO HAVE MORE WILL BE GIVEN!
• BUT THOSE WHO DON’T HAVE IT WILL BE TAKEN AWAY WHAT THEY HAVE!
• What about you?

_______________________________________________________

• Maybe you remember that Yah.weh prevented David from building his temple because he was a soldier and he spent a big part of his life making war!
• Jesus clearly said a Christian can’t do that!
• In fact, everything we hear in the first part of the Bible has nothing but nothing to do with what a Christian must or mustn’t do!
• THUS WHEN PEOPLE USE THE FIRST PART OF THE BIBLE TO JUSTIFY ANY PRACTICE IS TOTALLY WRONG AND HAS NOTHING BUT NOTHING TO DO WITH JESUS’ TEACHING!
• I CAN’T EVEN IMAGINE HOW IT IS POSSIBLE TO THINK ABOUT IT!

__________________________________________________________________________

EXODUS 3:15

YAH.WEH THE GOD OF YOUR FATHERS – THE GOD OF ABRAHAM, THE GOD OF ISAAC, AND THE GOD OF JACOB – HAS SENT ME TO YOU.
THIS IS MY NAME FOREVER, AND THIS IS HOW I AM TO BE REMEMBERED IN EVERY GENERATION IN EVERY GENERATION.


____________________________________________________________

Jesus had siblings :

- Guess what: the Bible is the history of the Israelites!
- Each page tells you that!
- Each story tells you that!
- Each family tells you that!
- The book of Adam's story tells you that!

____________________________________________________________

Remember:

• John and his brother James were characterized by zeal, passion and ambition!
• In his early days with Jesus, at times John acted rashly, recklessly, impetuously, and aggressively!
• In spite of these youthful expressions of misdirected passion, John aged well!
• He began to understand the need for humility in those who desired to be great!
• John’s is the only gospel that records Jesus washing the disciples’ feet!
• John was passionately devoted to the proclamation of truth!
• No one in Scripture, except Jesus, had more to say about the concept of truth!
• At the same time, John is also called the “apostle of love”!
• In his own gospel, he refers to himself as “the one whom Jesus loved”!

____________________________________________________________
Remember:

• If you think like today’s people, you will never understand the Bible!
• They used to write differently!
• They used to speak differently!
• They used to think differently!
• They used to act differently!

____________________________________________________________

Remember:

Biblical Hebrew has a very small number of words, about 8,000, and around 1,700 of those words are hapax legomena (being said once) in the Hebrew Bible. Modern Hebrew has about 100,000 words. For comparison modern English has over 450,000 words, and Spanish has just over 175,000 words. Standard English dictionaries typically have about 200,000 words, whereas Spanish dictionaries have about 80,000 words.

This means words often have multiple meanings determined by context.

Although yom is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans:

• Point of time (a specific day)
• time period of a whole or half a day:
  • Period of light (as contrasted with the period of darkness),
  • Sunrise to sunset
  • Sunset to next sunset
• General term for time ( as in 'days of our lives')
• A year "lived a lot of days"
• Time period of unspecified length. "days and days"

__________________________________________________________________________

The Greek language is ranked as the richest in the world with 5 million words and 70 million word types. According to Dr. MacDonald, only 600,000 Greek words are used today, making the Greek vocabulary the largest in the world and 3.5 times bigger than the English vocabulary.

Though there are 138,607 words in the Greek New Testament, only 5,394 are unique.

__________________________________________________________________________

 

[JLGJLG]

John 2:19: nothing to analyze!

John 2:20

“This
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

temple {took}
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

forty-six
Τεσσεράκοντα (Tesserakonta)
Adjective - Dative Neuter Plural
Strong's 5062: Forty. The decade of tessares; forty.

years
ἔτεσιν (etesin)
Noun - Dative Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.

to build,”
οἰκοδομήθη (oikodomēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• The Jews (hoi Ioudaioi) = definite article and noun (nominative plural)

replied,
Εἶπαν (Eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

are going to raise it up
ἐγερεῖς (egereis)
Verb - Future Indicative Active - 2nd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

three
τρισὶν (trisin)
Adjective - Dative Feminine Plural
Strong's 5140: Three. Or neuter tria a primary number; 'three'.

days?”
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

 

[JLGJLG]

John 2:21

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[Jesus]
Ἐκεῖνος (Ekeinos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

was speaking
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

• The temple (tou temple) = definite article and noun!

[of] His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

body.
σώματος (sōmatos)
Noun - Genitive Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

 

[JLGJLG]

John 2:22

After
ὅτε (hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

He was raised
ἠγέρθη (ēgerthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead,
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

remembered
ἐμνήσθησαν (emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

He had said
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this.
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Scripture
γραφῇ (graphē)
Noun - Dative Feminine Singular
Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

• The Scripture (te graphe) = definite article and noun!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγῳ (logō)
Noun - Dative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

• The word (to logo) = definite article and noun!

that
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had spoken.
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

 

[JLGJLG]

John 2:23

While
Ὡς (Hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

He was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Jerusalem
Ἱεροσολύμοις (Hierosolymois)
Noun - Dative Neuter Plural
Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Passover
πάσχα (pascha)
Noun - Dative Neuter Singular
Strong's 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.

• At the passover (en to pascha) = preposition and definite article and noun!

Feast,
ἑορτῇ (heortē)
Noun - Dative Feminine Singular
Strong's 1859: A festival, feast, periodically recurring. Of uncertain affinity; a festival.

many people
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

saw
θεωροῦντες (theōrountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

[the]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

signs
σημεῖα (sēmeia)
Noun - Accusative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

He was doing
ἐποίει (epoiei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[and] believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name.
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

 

[JLGJLG]

John 2:24: nothing to analyze

John 2:25

He {did}
εἶχεν (eichen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

need
χρείαν (chreian)
Noun - Accusative Feminine Singular
Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.

any
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

testimony
μαρτυρήσῃ (martyrēsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

• About man (peri anthropou) = preposition and uncountable noun!

for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

knew
ἐγίνωσκεν (eginōsken)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

what
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[a] man.

• In man (en anthropo) = preposition and uncountable noun!

ἀνθρώπῳ (anthrōpō)
Noun - Dative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

[JLGJLG]

John 3:1​

Now
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

there was
Ἦν (Ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

• A man (anthropos) = noun = indefinite article and noun!

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharisees
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

• Of the Pharisees (ek ton Pharisaion) = preposition and definite article and noun!

named
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Nicodemus,
Νικόδημος (Nikodēmos)
Noun - Nominative Masculine Singular
Strong's 3530: Nicodemus, a member of the Sanhedrin. From nikos and demos; victorious among his people; Nicodemus, an Israelite.

a leader
ἄρχων (archōn)
Noun - Nominative Masculine Singular
Strong's 758: Present participle of archo; a first.

• A leader (archon) = noun = indefinite article and noun!

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews.
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

• Of the Jews (ton Ioudaion) = definite article and noun!

 

[JLGJLG]

John 3:2​

He
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

at night
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Rabbi,
Ῥαββί (Rhabbi)
Noun - Vocative Masculine Singular
Strong's 4461: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.

we know
οἴδαμεν (oidamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's 1492: To know, remember, appreciate.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[You are] a teacher
διδάσκαλος (didaskalos)
Noun - Nominative Masculine Singular
Strong's 1320: A teacher, master. From didasko; an instructor.

• A teacher (didaskalos) = noun = indefinite article and noun!

who has come
ἐλήλυθας (elēlythas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 2064: To come, go.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

could
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

perform
ποιεῖν (poiein)
Verb - Present Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

[the]
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

signs
σημεῖα (sēmeia)
Noun - Accusative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

are doing
ποιεῖς (poieis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

if
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

were
ᾖ (ē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

him.�
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLGJLG]

John 3:3

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

replied,
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“Truly,
Ἀμὴν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

truly,
ἀμὴν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

no
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

one
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

see
ἰδεῖν (idein)
Verb - Aorist Infinitive Active
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

• The kingdom (ten basileian) = definite article and noun!

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

unless
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

he is born
γεννηθῇ (gennēthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

again.”
ἄνωθεν (anōthen)
Adverb
Strong's 509: From ano; from above; by analogy, from the first; by implication, anew.

 

[JLGJLG]

John 3:4

“How
Πῶς (Pōs)
Adverb
Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

a man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

• A man (anthropos) = noun = indefinite article and noun!

be born
γεννηθῆναι (gennēthēnai)
Verb - Aorist Infinitive Passive
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

when he is
ὤν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

old?”
γέρων (gerōn)
Noun - Nominative Masculine Singular
Strong's 1088: An old man. Of uncertain affinity; aged.

Nicodemus
Νικόδημος (Nikodēmos)
Noun - Nominative Masculine Singular
Strong's 3530: Nicodemus, a member of the Sanhedrin. From nikos and demos; victorious among his people; Nicodemus, an Israelite.

asked.
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Can he
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mother’s
μητρὸς (mētros)
Noun - Genitive Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

womb
κοιλίαν (koilian)
Noun - Accusative Feminine Singular
Strong's 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.

a second time
δεύτερον (deuteron)
Adverb
Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

to be born?”
γεννηθῆναι (gennēthēnai)
Verb - Aorist Infinitive Passive
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

 

[JLGJLG]

John 3:5​

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

answered,,
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“Truly,
Ἀμὴν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

truly,
ἀμὴν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

no
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

one
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

can
δύναται (dynatai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

• The kingdom ten basileian) = definite article and noun!

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

unless
ἐὰν (ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

he is born
γεννηθῇ (gennēthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

water
ὕδατος (hydatos)
Noun - Genitive Neuter Singular
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

• Water (hydatos) = uncountable noun!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] Spirit.
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

• Spirit (pneumatos) = uncountable noun!

 

[JLGJLG]

John 3:6​

Flesh
σάρξ (sarx)
Noun - Nominative Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

• Flesh (sarx) = uncountable noun!

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

born
γεγεννημένον (gegennēmenon)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

flesh,
σαρκὸς (sarkos)
Noun - Genitive Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

• Flesh (sarkos) = uncountable noun!

[but]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

spirit
πνεῦμά (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

• Spirit (pneuma) = uncountable noun!

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

born
γεγεννημένον (gegennēmenon)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit.
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

• Of the Spirit (ek tou Pneumatos) = preposition and definite article and noun!

 

[JLGJLG]

John 3:7: nothing to analyze!​

John 3:8

The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wind
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

• The wind (to pneuma) = definite article and noun!

blows
πνεῖ (pnei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4154: To blow, breathe, as the wind. A primary word; to breathe hard, i.e. Breeze.

where
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

it wishes.
θέλει (thelei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2309: To will, wish, desire, be willing, intend, design.

You hear
ἀκούεις (akoueis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

sound,
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

you do not know
οἶδας (oidas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 1492: To know, remember, appreciate.

where
πόθεν (pothen)
Adverb
Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.

it comes {from}
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

[or]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

where
ποῦ (pou)
Adverb
Strong's 4226: Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality.

it is going.
ὑπάγει (hypagei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

So
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

it is
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

with everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

born
γεγεννημένος (gegennēmenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's 1080: From a variation of genos; to procreate; figuratively, to regenerate.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit.�
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

• Of the Spirit (ek you Pneumatos) = preposition and definite article and noun!

 

[JLGJLG]

John 3:9-12: nothing to analyze!​

John 3:13

No one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

has ascended
ἀναβέβηκεν (anabebēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• Into heaven (eis ouranon) = preposition and uncountable noun!

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

descended
καταβάς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

heaven—
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• From heaven (ek ouranou) = preposition and uncountable noun!

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

• The Son (ho Huios) = definite article and noun!

of Man.
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

[JLGJLG]

John 3:14​

Just​

καὶ (kai)​

Conjunction​

Strong's 2532: And, even, also, namely.​

as​

καθὼς (kathōs)​

Adverb​

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.​

Moses​

Μωϋσῆς (Mōusēs)​

Noun - Nominative Masculine Singular​

Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.​

lifted up​

ὕψωσεν (hypsōsen)​

Verb - Aorist Indicative Active - 3rd Person Singular​

Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

snake​

ὄφιν (ophin)​

Noun - Accusative Masculine Singular​

Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.​

• The snake (ton ophin) = definite article and noun!​

in​

ἐν (en)​

Preposition​

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.​

the​

τῇ (tē)​

Article - Dative Feminine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

wilderness,​

ἐρήμῳ (erēmō)​

Adjective - Dative Feminine Singular​

Strong's 2048: Lonesome, i.e. waste.​

• In the wilderness (en te eremo) = preposition and definite article and noun!​

so​

οὕτως (houtōs)​

Adverb​

Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

Son​

Υἱὸν (Huion)​

Noun - Accusative Masculine Singular​

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.​

• The Son (ton Huion) = definite article and noun!​

of Man​

ἀνθρώπου (anthrōpou)​

Noun - Genitive Masculine Singular​

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.​

must​

δεῖ (dei)​

Verb - Present Indicative Active - 3rd Person Singular​

Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.​

be lifted up,​

ὑψωθῆναι (hypsōthēnai)​

Verb - Aorist Infinitive Passive​

Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.​

 

[JLGJLG]

John 3:15: nothing to analyze​

John 3:16

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• God (Theos)

so
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

loved
ἠγάπησεν (ēgapēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• The world (ton kosmon) = definite article and noun!

that
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

He gave
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

[His]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

one and only
μονογενῆ (monogenē)
Adjective - Accusative Masculine Singular
Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.

Son,
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believes
πιστεύων (pisteuōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

shall not perish
ἀπόληται (apolētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 622: From apo and the base of olethros; to destroy fully, literally or figuratively.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

have
ἔχῃ (echē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

eternal
αἰώνιον (aiōnion)
Adjective - Accusative Feminine Singular
Strong's 166: From aion; perpetual.

life.
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.